On Mythology And Heroes, Part One
(Medusa, monster hideous beyond comprehension)
All is there within Medusa's abhorrent gaze
hiding in black-realms wherein monsters daily graze
beyond that abyss, the roaring of aching screams
from there impossible to see sun's golden beams
pathways, hideous corridors painted with blood
where dead love and dying dreams may forever flood!
Eternal night, chambers of horror and wicked glee
gripping fears that causing its victims to flee
deeper into tangles of that consuming maze
'til desperation stones heart, gifting pain's lost craze
all blades of dark in her evil vicious stare
depths of unmerciful cold- of that icy stare!
Hopelessness, terrors searing into all within
casting stony shadows into hearts of lost men
warriors sent to slay that so cursed to monster be
set as solid stone as they look at her to see
Fate such victims into her monstrous abode cast
evil incarnate, beast that set men's souls aghast!
All is there within Medusa's abhorrent gaze
hiding in black-realms wherein monsters daily graze
beyond that abyss, the roaring of aching screams
from there impossible to see sun's golden beams
pathways, hideous corridors painted with blood
where dead love and dying dreams may forever flood!
Robert J. Lindley, Sept 9th , 2004
presented date- 5-08-2020
Rhyme, ( Part One Of )
(Medusa, monster hideous beyond comprehension)
Topic Greek Mythology and Its Magnificent Heroes.
Note:
https://en.wikipedia.org/wiki/Medusa
Medusa
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For other uses, see Medusa (disambiguation).
Medusa
Gorgona pushkin.jpg
Classical Greek depiction of Medusa from the fourth century BC
Personal information
Parents Phorcys and Ceto
Siblings The Hesperides, Stheno, Euryale, The Graea, Thoosa, Scylla, and Ladon
Children Pegasus and Chrysaor
Greek mythology
Euboean amphora, c. 550 BCE, depicting the fight between Cadmus and a dragon
Deities
PrimordialTitansOlympiansNymphsSea-deitiesEarth-deities
Heroes and heroism
Heracles / Hercules LaborsAchillesHector Trojan WarOdysseus OdysseyJasonArgonauts Golden FleecePerseus MedusaGorgonOedipus SphinxOrpheus OrphismTheseus MinotaurBellerophon PegasusChimeraDaedalus LabyrinthAtalantaHippomenes Golden appleCadmus ThebesAeneas AeneidTriptolemus Eleusinian MysteriesPelops Ancient Olympic GamesPirithous CentauromachyAmphitryon Teumessian foxNarcissus NarcissismMeleager Calydonian BoarOtrera Amazons
Related
SatyrsCentaursDragonsDemogorgonReligion in Ancient GreeceMycenaean gods
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In Greek mythology, Medusa (/m?'dju?z?, -s?/; Μ?δουσα "guardian, protectress")[1] also called Gorgo, was one of the three monstrous Gorgons, generally described as winged human females with living venomous snakes in place of hair. Those who gazed into her eyes would turn to stone. Most sources describe her as the daughter of Phorcys and Ceto,[2] although the author Hyginus makes her the daughter of Gorgon and Ceto.[3] According to Hesiod and Aeschylus, she lived and died on an island named Sarpedon, somewhere near Cisthene. The 2nd-century BCE novelist Dionysios Skytobrachion puts her somewhere in Libya, where Herodotus had said the Berbers originated her myth, as part of their religion.
Medusa was beheaded by the hero Perseus, who thereafter used her head, which retained its ability to turn onlookers to stone, as a weapon[4] until he gave it to the goddess Athena to place on her shield. In classical antiquity the image of the head of Medusa appeared in the evil-averting device known as the Gorgoneion.
The three Gorgon sisters—Medusa, Stheno, and Euryale—were all children of the ancient marine deities Phorcys (or "Phorkys") and his sister Ceto (or "Keto"), chthonic monsters from an archaic world. Their genealogy is shared with other sisters, the Graeae, as in Aeschylus's Prometheus Bound, which places both trinities of sisters far off "on Kisthene's dreadful plain":
Near them their sisters three, the Gorgons, winged
With snakes for hair— hatred of mortal man—
While ancient Greek vase-painters and relief carvers imagined Medusa and her sisters as having monstrous form, sculptors and vase-painters of the fifth century began to envisage her as being beautiful as well as terrifying. In an ode written in 490 BC Pindar already speaks of "fair-cheeked Medusa".[5]
In a late version of the Medusa myth, related by the Roman poet Ovid (Metamorphoses 4.770), Medusa was originally a ravishingly beautiful maiden, "the jealous aspiration of many suitors," but because Poseidon had raped her in Athena's temple, the enraged Athena transformed Medusa's beautiful hair to serpents and made her face so terrible to behold that the mere sight of it would turn onlookers to stone.[6] In Ovid's telling, Perseus describes Medusa's punishment by Minerva (Athena) as just and well earned.
Coins of the reign of Seleucus I Nicator of Syria, (312–280 BC)
In most versions of the story, she was beheaded by the hero Perseus, who was sent to fetch her head by King Polydectes of Seriphus because Polydectes wanted to marry Perseus's mother. The gods were well aware of this, and Perseus received help. He received a mirrored shield from Athena, gold, winged sandals from Hermes, a sword from Hephaestus and Hades's helm of invisibility. Since Medusa was the only one of the three Gorgons who was mortal, Perseus was able to slay her while looking at the reflection from the mirrored shield he received from Athena. During that time, Medusa was pregnant by Poseidon. When Perseus beheaded her, Pegasus, a winged horse, and Chrysaor, a giant wielding a golden sword, sprang from her body.[7]
Jane Ellen Harrison argues that "her potency only begins when her head is severed, and that potency resides in the head; she is in a word a mask with a body later appended... the basis of the Gorgoneion is a cultus object, a ritual mask misunderstood."[8]
In the Odyssey xi, Homer does not specifically mention the Gorgon Medusa:
Lest for my daring Persephone the dread,
From Hades should send up an awful monster's grisly head.
The Medusa's head central to a mosaic floor in a tepidarium of the Roman era. Museum of Sousse, Tunisia
Harrison's translation states "the Gorgon was made out of the terror, not the terror out of the Gorgon."[8]
According to Ovid, in northwest Africa, Perseus flew past the Titan Atlas, who stood holding the sky aloft, and transformed him into stone when he tried to attack him.[9] In a similar manner, the corals of the Red Sea were said to have been formed of Medusa's blood spilled onto seaweed when Perseus laid down the petrifying head beside the shore during his short stay in Ethiopia where he saved and wed his future wife, the lovely princess Andromeda. Furthermore, the poisonous vipers of the Sahara, in the Argonautica 4.1515, Ovid's Metamorphoses 4.770 and Lucan's Pharsalia 9.820, were said to have grown from spilt drops of her blood. The blood of Medusa also spawned the Amphisbaena (a horned dragon-like creature with a snake-headed tail).
Perseus then flew to Seriphos, where his mother was being forced into marriage with the king, Polydectes, who was turned into stone by the head. Then Perseus gave the Gorgon's head to Athena, who placed it on her shield, the Aegis.[10]
Some classical references refer to three Gorgons; Harrison considered that the tripling of Medusa into a trio of sisters was a secondary feature in the myth: