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Long Poems
Long poem by Gerald Dillenbeck | Details

Water's Weakness

There is nothing weaker than water
But none is superior to it in overcoming the hard,
For which there is no substitute.
(Laotse, "Nothing Weaker Than Water", Lin Yutang, trans.)

That weakness of mind and body overcomes strength
And unitarian co-gentleness overcomes universalist rigidity,
No Yang does not know;
No yin can put into practice.

Therefore the Sage Says:
"Who receives unto self the MLK calumny of the world
Is the preserver of an equilibrious state.
Who bears the dissonant sins of the world's living systems
Is the resonantly full-conscious mentor within this NOW world moment."

Straight words seem crookedly dissonant, distorted, unparadigmed.
Evolution's Time seems revolutionary.
(Adapted from "Nothing Weaker Than Water")

Prophecy's weakness is lack of redemptive empowerment.

The strength of prophecy
for redemptive effectiveness
is its weakness
as culturally dissonant.
Too much dissonance is dismissed as insanity
or sainthood
or martyrdom
or suicide.

Too little dissonance is not co-prophetic
and therefore not redemptive.

This cutting edge
tipping wu-wei point of rationality
is the weakness of optimally ebbing and flowing water
as ecological synergy
as Positive Yang balancing Negentropic Yin-Yin
Win-Win 
Double SpaceTime Binding Teleology.

When Yin-Water absorbs Earth,
then She becomes stagnant entropy,
chaos,
disorganized
dissonantly dismayed
unable to continue flowing,
flexing,
fluxing,
surfing.
A Universalist Yin EcoCenter 
evolves as stagnant pond
what were dynamic rivers,
seasonally surfing oceans--
a Holding Space wherein Time stands relativistically
and 3-dimensionally,
still,
like a vacuum of interior landscaped atmosphere;
more likely to produce a horrific monoculture
of mold and mosquitoes
than motion
and revolutionary change.
For this we want Time's river function,
swelling springs of Transmillennial comprehensive consciousness.

Western Business-As-Usual culture
understands love as "kindness."
Coincidentally,
Eastern permacultural comprehensive consciousness of Time
as panentheistic and teleological "love"
evokes mutual, co-redemptive, namaste--
A Buberian mutually mentored I-Thou bow.

Love, 
mutual gratitude of synergetic energy,
requires a Bucky Fuller dynamic balance
between freedom to comprehend and embrace
our eco-center in each eternal moment,
as subconscious freedom from awareness of only Ego,
our more limited Left-brain's "small-self" center.

Kindness, and unkindness,
are gratefully, and rudely,
extended, not extended,
to ourselves as empathized "Other."
These are ego-ionic actions
to teach us how to be more mutually generous
in each of our primal relationships
with Love's ecological comprehension
of Time's Yangish and Yinnish rebalancing ways.

What is fair,
within contentious issues,
is found where our mutually held eco-center points,
always wu-wei midway between
the most Yang-power value extreme
and the most Yin laissez-faire "both-and" inclusively unitarian absorbancy.
Nature abhores a perfect vacuum of either Yang or Yin,
Left with Right languaged intelligence.

When we identify with a "downstream" yin position,
our underdog empathy extends to include
reaching toward  increasingly marginalized and irrational
"Other" position of empathic identity.
Our eco-centric Right-brain starts from this position,
as a holonic reiteration of "Self's" encultured history,
then flows economic and ecological "generosity"
of loving values
"upstream" toward our mutually mentored,
taught,
experienced,
planted and rooted and trimmed and pulled, and encoded lexicon,
decomposed and empathized,
intuited Yang position,
looking for that tipping point boundary of the unconscious
that is wide enough to capture all synergetically oriented practitioners
racing issues through our surfing moments and lives.

Justice trickles up and out,
as well as down and in,
washing back and forth through fields of unconscious cognitive dissonance,
to emerge toward a consensus of collectively generous,
but not overly generous,
merciful,
inclusive coredeemer ecojustice.
An enculturation laundry,
but go easy on the yin-bleach.

If I lacked something of the "underdog,"
the "understory,"
the "criminal" and "crazy"
within my holonic human nature,
then my nature would be neither holonic nor human.
Yang's "bad boy" universalist megalomania
and sociopathological ego-power
is a challenging competitive dimension
within our ego-centric,
anthropomorphic view,
of evolution's meaning;
while Yin's ubiquitous "Other"-love as "Self,"
generosity to the extreme of unitarian self-exiting wishfulness,
is our more primal RNA holonic-cellular intelligence
of generosity's ecological win-win scenario,
devoid of ego's self-distinguishing,
and often dissonant,
and too loud,
and Left-brain dominant,
voice and language.

Kindness and unkindness are transactions between unequals.
Generosity and stinginess of empathy,
and what eco-consciousness invites
as appropriately proportional response,
are transactions between mutual mentors
of gratitude, and lack thereof.

Differences between ego's intended kindness
and eco's well-practiced generosity
include a Taoist position that kindness and unkindness
are not found in nature,
although love,
as synergetic mutual gravity,
is the source of natural systems,
of bilateral life and time,
as opposed to the existence of...
well...
nothing; entropic unconsciousness.

Kindness suggests I am extending something to another
that this person has not earned,
does not rightfully and justly deserve
within the normal flow of time's river.

Generosity is a mutually intended practice
of radical equanimity and empathy,
a grateful acceptance of our profound interdependence
of cause and effect,
stimulus and response.
Generosity is about absorbing and hopefully co-redeeming
our mutual assets and liabilities
to resolve an issue
whose outcome can be a mutual win
from a position of profoundly radical
coincidental/correlational
mutual mentorship co-identity.
I show you mine
if you truly swim with me.





Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details

People of Faith

It's hard to say where and when our town's People of Faith Cooperative started.

After all,
we have all emerged together,
and are still emerging
people of TaoGod,
right?

Our faith includes defining our still humanizing species
as among those not capable of autonomously regenerating ourselves
into our divine health functions,
or even our more pathological dysfunctions
as a People of Multiculturing Faith.

Even Saint Peter, who was probably no one's idea of a writer and actor
and co-redeemer 
who identified himself as one of the common folk,
and most certainly not in a position to be remembering
TaoGod's grace somehow includes enslaved women,

Even Elitist Patriarch Peter
cooperatively committed to
"Those formerly enslaved
and raped
and owned
and rented at the will of their owners
with approximate value of the food they eat,
water they drink,
air they breathe,
kids they breed
to become chronically repressed,
not even recognized as a fully human Tribe,
are now the cooperatively creolizing women and men,
including all God's "Bless His Heart" liberties
and proclivities
and frivolities,
and robust, resonant thriving cooperativities,
bound only by our Golden Rule
as the becoming people of regenerative/degenerative TaoGod.

Well, OK, so I threw in a little extra stardust
that St. Peter didn't explicitly say,
but would it be fake news that these transliterations
may be implied?

And further economized,
quite ecologically,
and cooperatively WinWin Game Theoretic robust,
as always pay Yes forward
unless you have LeftBrain historical proof
that this Other,
also of TaoGod/dess Earth,
defines cooperatively active love
as more for autonomous Ego Identities,
than for Cooperative RightBrain HolySpirit-EcoFlow Optimization,
WinLeft/WinRight Cooperative
(0)-sum Ecologically Reiterative-Dialectal Economics.

Anyway,
another way to begin this energetic cooperative story
was when I decided
not only could I not afford
to not put a solar panel system on my house,
but my neighbors and my town also could not afford
for me to continue consuming from 88% nonrenewable fuel-produced electricity,
when I could switch to producing 100% radiant solar-rooted electricity
for my family,
and a surplus to flow back
to our town's cooperatively owned grid.

Or, you know,
something like that.

So, if I could do this,
only pay for about half of the system myself
(so, about $10,000,
while relying on the generosity of our combined tax revenues
for the other nearly half)
and also get a 0-interest loan,
with a 10 year repayment calendar,
and in return eliminate my electric bill
and my water bill,
because water and gas and sewer service, like electricity
are owned by my town's cooperative utility corporation,
then why wouldn't everyone,
especially TaoGod's no longer enslaved
and owned and rented people
having chronic issues
with affording to stay in regenerative homes,
with potential capacity to produce solar-cycled electricity,
and, if oversized,
but not overpriced,
also have a cooperatively intended interest
in collecting less bills
they cannot afford to pay.

So, the originators of our town's People of Faith Cooperative
began with those "Bless Their Heart" properties
defining why our Utility Cooperative
was budgeting over 2 million dollars
in bad debt
each year.

And, as you might suspect,
the large majority of this incapacity to produce cash
came from a handful of repeat offenders.

And, many of our People of Creolizing Faith Cooperative originators
just happened to live in some of these under-performing properties,
or had,
or knew somebody who did.

For every owner of these problem child properties
who installed a solar,
and then, later on, solar and wind-turbine system,
the Coop received $200.
$100 of which went back to the coop member
who brought this deal to contract,
to buy groceries
or maybe a cell phone
allowing internet access
through their cooperative membership.

So everybody's happy.
The Utility Cooperative is decreasing bad debt trends
and increasing clean energy percentages
and increasing indigenous production percentages,
so we can trend toward becoming a producer town,
that is a NewEngland positive extra energy town
more than a degenerative negative-loss consumer.

We further suspect and actively hope,
that as the towns around us follow suit,
not just trump,
then this cooperative of clean energy producers
will help NewEngland become a net clean energy producer,
and so on.
Sort of like thinking global systemically,
but also local economically,
including personally,
and then acting cooperatively
from ego-center within toward eco-centering without,
from YinRight toward YangLeft
nondually co-arising our People of MultiCulturing Cooperative.

Also a winner on this growing list,
People of Faith now also harvest humanure,
modeled on soil therapy programs
already well-established in Japan,
which allows us to plant and care for
a growing urban forest
of fruit and nut and fig trees,
and berry bushes (no thorns, kid and family friendly)
and various beds of rhubarb and asparagus
and perennial onions,
and so on,
including strawberry fields forever,
which these same People of Faith
forage and graze on
as they wander around downtown,
now partially closed to auto traffic,
facilitated by the cooperative bike-share project,
which was funded through profits
from the Cooperative's recycling solar panel industry
and solar-wind hybrid installation services.

And, the town government gets 10% of net
from the Utility Cooperative,
so that has gone up a bit,
as bad debt goes down,
and now we can afford to pay cooperative producers
of electricity at almost our retail rate,
so the People of Faith Cooperative
has been saving some of this income
to help cooperative members
buy the solar-heated buildings
they have been renting,
as cooperative landlords and ladies age
and decide to move elsewhere,
although the list of reasons for relocation
continue to fade away
as we slow down
to smell our well-composted forest
we have cooperatively become.

Copyright © Gerald Dillenbeck | Year Posted 2017

Long poem by Gerald Dillenbeck | Details

Watering Terror

I'm so confused,
raised to believe cooperative love overpowers competing fears
about scarcity of time, 
and other resources,
and anger about past over- and under-valuing of myself
as a regenerative resource,
Presence
Source,
raised to believe the Golden Rule
is most effectively applied to all life,
as cooperative ecologically regenerative potential,
I don't see how it could be OK
to run a national political campaign
assuming I will confuse the taking of life for nutritional needs
as less just than the taking of life for punishment and retributive needs,
death-debt owed for death-taken,
as if it were possible to kill
disenculturing clans of terrorists
repeatedly
for each and every innocent life taken
with such unholy cynicism as anti-life hopeless degenerates.

I find this violence-begets-violence nowhere else
in any ecosystem,
anything that could possibly be called a sustainable system,
in any form of nature,
other than humane nature as de-natured humanity.

However, now that I think of it,
perhaps we do see something of its kind
in diseased and over-crowded populations,
literally eating their young.

We often call this "rabidity",
as individuals,
families,
tribes,
swarming in a monocultural snarl,
turn on each other
begin unprovoked cannibalism,
prey on each other,
perhaps as a form of punishment or retribution
for past angers and fears only these terrorist champions of chaos
can see
and feel;
a mounting prescient culture of mutual disregard and antipathy,
immunity,
trending toward Lose-Lose sociopolitical economic and ecological
outcomes.

Still,
is it wise to sanction violence to be perpetrated by others
on our behalf,
at any scale,
for any reason?
How is abuse and neglect of death-producing miscreants
not hypocritical
for a person who believes in the power of cooperative love
as a more effective Golden Rule 
than "Beat Others down before they Win more than you"?
Does this intend to include anything but monocultural AnthroCentric overcrowding, more violence, 
more dissonance, 
trending toward decomposition of all Earth's systems?

Am I to invest
or disinvest
in a competing human race
or a humanizing regenerate space and time?
Or, is it something MidWay between,
sometimes competing anger and fear might be Teachers,
I suppose,
although still not the best choice-makers.
Perhaps we could leave cooperative balancing
of Tipping Point decomposition 
and analysis of therapeutic/toxic trends,
within exclusive charge of CoArising Love as Golden Rule choice-making;
choosing whether or not to disinvest in regenerative health potential values of a life,
or a biosystem,
an ecosystem,
to optimally invest in Earth's regenerating health and vitality.

Yet, Earth does not necessarily
always and at all times,
water humane flowers
to starve the weeds.
More often, weeds starve flowers of water
as Crusading Christians starved diversity of intelligence
through violent ex-communication.

So, if these interdependently organic
cooperating relationships
between and within individuals,
families of weeds,
tribes of flowers,
nations and planets,
and the ecobalance of co-arising space with time
are what we seem to love,
then why do we suboptimize with Win-Lose economic and political choices
to compete with each other
for livelihood
sense of vocational value,
for power to declare war on each other,
the right to abuse and neglect and ex-communicate each other,
as if Earth's evolutionary journey
is not historically rooted
in cooperative regenerate enculturation,
as any of life's surviving cells
could quickly attest,
even under threat of ex-communication.

It is difficult for me to find any faith
or even hope
in the belief that Earth produced this humanizing race
toward degenerating dissonance
and overly-competitive Win to Lose strategies
of Left-brain cultural and language
and political and economic
dominance.

It feels less confusing to me
to comprehend we are ecoconsciously co-loving each other
in a rapidly overpopulating monocultural species
with humane researching and incubating
emergently embryonic cooperative aspirations
to optimize WorldWide Win-Win ecosystemic networks,
to balance Left with Right mindbody co-mentoring intelligence,
harmonizing all our bicameral systemic information,
issuing inductive from Heaven's TransParent Cloud
and deductive from Earth's RNA icons 
of recreating intelligence,
form with nondual co-arising cooperative function,
noun as verb,
poly-goal as perma-path,
and harmonic-octave frequencies 
in 4-square Prime Sequential Relationship,
both Time's co-gravitating with Space's thermodynamic balance,
Yang OVER yin-squared = c-squared ecoconsciousness
of Universal TransParent (0) Metric Light Balance.

Perhaps, then, it is less confusing to me
to think about how to invest more wisely
in non-violent empathy of Basic Attendance
to notice and listen with still-centered mindbody,
empathically absorbing claustrophobic fear and anger
saturating toxic terror that my life,
therefore your life,
has no ego-intrinsic value
because LeftEgo is too dissonantly dominant
over Right EcoEarth Regenerational Analogic
CoEmpathic Arising Function,
so my death, therefore your death,
has no Earth-intrinsic regenerative value or disvalue.

From this position
I cannot see Allah as ReGenerator Power and Flow,
Form with NatureFunction,
Love with Synergetic Intent,
TransParent Empathic Elational Present
Concave HomePlace within Convex healthCulture
through Time's bilaterally co-gravitating eco-normative lens.

How is any directive to starve and/or neglect and/or kill
not what Christians have known as ex-communication
unto decomposition?
Dissonance struggling against dissonance,
when we could choose to emerge mutually-resonant regenerators,
re-communicative poly-empathic optimizers,
co-mentoring Earth-regenerate soil
reforesting our rivers for clean water,
repurposing mutual immunity
as mutual subsidiarity within 
Earth,
EcoTribe,
RNA/DNA solidarity.
These three held together into perpetuity,
Earth Tribal ReSolution.

Copyright © Gerald Dillenbeck | Year Posted 2015

Long poem by Gerald Dillenbeck | Details

Messages for ReGenerating Time

This revolutionary message
is brought to you by
the 
TransMillennial EarthTribe CoOperative,
your international ecopolitical sponsor,
speciating Earth's New PostMillennially Silent EcoLogical Majority.

We think we begin to both comprehend,
in a B. Fullerian metaphysical sense,
and co-empathically trust,
in an economic and political science nutritional sensory sense,
and enjoy
and also find beautifully nourishing and nurturing
your/our spiritual and naturally cooperative family values,
Lake WoeBeGone Golden Ages,
Aloha Paradise Gardens,
Namaste Organic Heavens of Stars of and for GodHead YHWH Light Story ReCreation.

We are looking for political leaders of light
able to give voice to our longing for richer and deeper nutritionally healthy lives,
belonging to, rather than longing for, happy healthy wives and husbands,
regenetically robust Positive Humanitarian Psychology Global parents
of unbounding (0) sum-soul-core bicameral wisdom,
practical and nonjudgmental cooperative-trusting ecopolitical support,
and never ever victims of self-and-other condemnation.

So, dreaming of healthier kids,
with healthy dreams
capable of delivering robustly healthy grandkids,
and on...

We want and hope for nothing more or less
than a happy life prospering positive faith
that tomorrow will bring more smiles of creative,
effective,
intelligent,
positive,
socially skilled,
mentally and physically healthy,
and graceful more than clumsy,
positive more than negative,
cooperatively surrounded by warmth of empathic trust,
faith, love,
rather than competing with each other to survive
further re-enactments of premillennial WinLose
devolving paranoid nationalistic Yang LeftBrain Dominant lives.

We, both Right and Left,
enjoy good robust food,
and fragrances and sights and fertile-polypathic thoughts,
chemistries,
pheromones,
diastolic climates of health
emerging from static decomposition of competitive wealth
in and of and for Earth's dipolar spiral of Right/Left 
Yin/Yang 
ecospirit-bilateral-egonature
nurture understory 
herstory 
Earth's ReGenerate NotNot Self-Optimization EnCulturation
TransMillennial Strings of Fertile-Evolutioning WinWin BioNurturing Time.

We, the children of Light evolving good water
then healthy-fertile soil,
want reassurance we need never worry that our supply of healthy edibles
should ever become our last shared multicultural climax,
now hopelessly and pathologically lost
forever,
now including tomorrow.

We grow in comprehending impatience with corrupt competitions of WinLose Gamers, 
suffering from public veniality,
hypocrisy of nationalist politicians from dinosaur pasts
unable to deliver any hope of positive faith,
or even the basic ecopolitical wisdom of WinWin ecological evolutioning theory
of time's nature/exterior and spirit/interior bicameral revolutions.

We are exhausted with absence
of strong-nurtured hope for future healthy generations
of EarthCentric bicameral humanization
of Time's Earth-bound continuing quiet revolution,
Spiral-Spinning PolyNutritional Seasons,
interior/exterior dipolar co-arising enthymematic dialectical landscapes,
climates,
Left-Exterior with Right Elder Interior-Historic
DNA
back through RNA root systemic nutritional light/dark octave-frequency ecologies
of bicameral mindbody enculturation;
Earth's Creation Story
as told LeftBrain dominant languaged,
now impatient with past economic and political experiences
of negative,
sometimes a little paranoid,
feelings and thoughts
about corruption and private/public competing hypocrisies,
and maybe even the occasional sinister,
Old Boys Network,
conspiracy theory, or two,
and then there are the worries about liberal politicians
who know about lawyering
but not about working with,
and/or valuing,
skillful hands and legs
and bodies working to make stuff
that everybody needs
so everybody can eat
and have a place to call home,
with some friends,
and healthy air and water,
so some forests and parks and hiking space,
and mountains that still have glaciers,

And maybe a nice monitor,
and a wood stove for winter,
but we would also like to have family and neighborhood histories
for ourselves
and for our kids,
where people enjoy our back yards
and front yard boulevard gardens together,
thrive on deep ecopolitically rich ambiance,
resonant cooperativity,
laughter and loving mutual respect
and regard,
between cultures and language choices and dialects and generations
of multiculturing species.

We want to be surrounded by others with good healthy judgment,
to be used to help,
to become even more kind and thoughtful,
and certainly mutually-cooperatively respectful;
and not ever guilty of using cognitive-affective judgment,
ecopolitical discernment,
to condemn ourselves,
or anyone we know and care for,
and ever have known and cared for
within the entire line of our regenetic memory stream.

What we don't get
is why some of the TransMillennial Silent Majority...

Oh, we just got it.
OK, so, what we don't appreciate
is why some of the remaining PreMillennial Silent Majority
cannot see Hillary Clinton as someone who might share our Vision Quest
for a healthier,
more robust,
nutritionally happy life,
and we don't get how any self-respecting member of the EarthTribe Fundamental Faith in Healthy ReGenerative Economic and Politically Nurturing and Empowering Services 
to actively grow more CoOperative Economics and Political EcoSystems,
and services,
health production and nutritional reassurance,
and regenerative consumer safety and nutritional security and defense rights
at optimally sustainable ecological multicultural levels;
would vote for a political leader
who hopes for four years to have his WinLose CEO way
with his formerly rich and fertile nation 
of hypocritically religious pussy losers,
as he seems to see us now.

So why would his Win 
not make us self-selecting assets for further molestation?

We would prefer a leader who recognizes we are both predator and prey,
over one who chooses predator
so we become prey.







Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by Gerald Dillenbeck | Details

What I Didn't Know

People, Places, and Things I Didn't Know I Trusted

I rather suddenly, and belatedly,
realized I trust the highest and best use for language,
for every community and communication of faith,
for every school and pedagogical political enculturation,
for every farm and forest,
for every government, including self-replicating government,
for every recreation and arts center,
for every human and animal and Earth service agency,
for every family and tribe and species,
for every ego centered identity
of every age past and to come,
is to become the very best PermaCultural Designers and Developers possible,
to achieve outstanding Continuous Quality Improvement
Health and Safety ecological balance,
multicultural,
political,
economic,
inclusive of multi-regenerational outcomes.
Our highest and best polyculturing vocations,
given our current ego as anthrocentric health v pathology situation
and creation story.

Our PostMillennial Creation Story
began in response to an AgriBusiness As Usual environment
moving away from balanced political and economic norms
about harvesting what you plant,
transgender, and transgenerational complementary equivalence
of authority and responsibility.

This PostMillennial PermaCultural pedagogy of poli-economic design
and development
draws on older nutritional root systems,
reseeding agribusiness norms
with cooperative poli-economic principles 
for not only planting mutual subsidiarity
and harvesting complementarity of regenerative health-trends,
but also incorporates polypathic hunting and decompositional gatherings
of mutually enriching engorging celebration of wisdom 
through past and future generations,
assuming a benign cooperative (0)-zone interest
co-arising trusting 0-Soul Host
incarnating our landscaped universe of mutually subsidiary parasites,
cooperatively loving our health-balancing yin-principle
of integral-complementarity,
co-empathic trust,
integrity of health-normed polyculturing evolutionary compass.

In PermaCulture Design environments,
communication follows and leads a nutritionally-intended flow stream,
with both confluent and some dissonant suboptimizing resonance,
but producing basic healthy trust in WinWin communication
within and between Informed/Exforming/Exformed/Reforming potential.
"Waste" is pathology, loss,
dissonance within outcomes,
but heard as a potential poli-economic resource,
a suffering that will teach us something
we need to learn 
about how to never plan for WinLose outcomes.
Never settle for less than (0)-remainder Ego-ReGenerative Trust,
CoArising Empathic Balance.

In PermaCulture Development planning,
our first rule is to do no harm,
following the principle of mutual subsidiarity.
A corollary of note to program and policy developers
and contract writers
and pundits,
be careful about what and whom we ask for,
rather than with,
and where we may under- and over-project
ecological healthy outcomes in response to client investment.

When organizing and developing well-integrated ecosystems,
we optimize design by giving political preference
to self-organizing,
cooperative empowerment Principles of Complementarity,
what Bucky Fuller comprehended more universally as Synergy,
and Love of healthy integrating balance-harmonics.

Community organizers and builders,
religious co-empathic trust organizers,
international communication developers and discerners,
public and private therapeutic dialogue facilitators,
health lobbyists and economists,
all recognize that where one ends up
is hugely and persistently boundaried
by where and when and why one starts.

Business As Usual
does not trust mutual subsidiarity
except in embryonic through innocent young child incarnations,
with DNA-driven original ecosystemic norms 
of fractal-complementary fold/unfold thermodynamic balance.

But my more permacultural business as usual
begins with diversely entwined
mutually defining and enriching,
protecting and promoting,
grassroot and vision-seed investors,
wisely trusting our multicultural anthrocentric planning process 
and nutrition-balancing budget.

My PermaCulture Trust in integral,
holistic,
and sacred principles of complementarity
operates under and within geometric,
biometric,
systemic primal relationship assumptions
of kosmic original intent:
We are all poli-economically within this Golden Rule Universe together.
Everyone,
regardless of species or ecosystemic dialect and rhythm of identity,
is a potential Golden Rule PermaCultural Ally,
CoMentor
in a (0)-core landscaped Universe.

Metaphor and story,
analogy and biology,
ecology and teleology and theology,
syllogisms and algorithms
mutually comprehend this eternal moment's orthopraxis
of (0)-footprint bicameral co-empathic trust.

This radical and profound active trust
is our complementary faith
in time's unfolding nutritional balance,
our understory of pedagogical deep-learning structures
found within religion,
ecology,
trees,
minds as also bodies,
moments and days and years and centuries of evolving history,
ReGenerative Open EcoSystemic Design.

If this PermaCulture word had been visible to Bucky Fuller,
writing about synergetic bio- and eco-systems,
he might have entitled his universalist prosepoetry
and design scriptures
PermaCultural System Design and Development.

When Thomas Kuhn's Problem of Incommensurability
points to
Solutions of CoEmergent MultiParadigmatic MultiRegenerational Commensurability,
then I recognize dissonance
within a more resonant meta-paradigm
as more than hopeless suffering.

We act in cooperative trust
that dissonant
notnot
Absence of Potential Resonance,
feelings of poli-economic longing for relational resolution,
become our teachers of opportunities 
to avoid monocultural-trending climatic ego-identity crises.

Noticing absence of fully matured relational trust
unveils potential for more deeply integrating
exegetical truths of mutual subsidiarity 
with eisegetical agapic-beauty of complementary vocations.

Why settle for self or other;
not healthy-wealth WinWin?



Copyright © Gerald Dillenbeck | Year Posted 2016

Long poem by Gerald Dillenbeck | Details

God as Brown as an Egg

If God is EggWhite
then Tao is His embryonic EarthYolk.

Why would you say such a confusing and silly thing?

What is the difference between a Paradise Tree of Life and Death
and a Great Chain of Being?

Is this a change of subject or are you answering my question with another confusing and silly question?

Easier question:
How are a ReGenerating Tree of HealthyLife then PathologicalDeath
and a Healthy ReCycling-ReProducing Organic MultiGenerational Chain of Being
similar?

If God is a Western ReGenerating/Degenerating Tree,
and Tao is an Eastern ReProducing/Unraveling Chain and Ground of (0)-Balancing organic health/pathology becoming,
then we might both Tree and ReChain Jean-Jacques Rousseau's empowering philosophy experience,

"I had perceived everything to be [regeneratively/degeneratively] radically connected
with [economic-ecological] politics,
and that, upon whatever [nutrition/toxin] principles these were [cooperatively/competitively] founded,
a people would never be more than that which the [ecosystemic] nature
of the [ego-self and Earth-other] government [inductively, more than solely deductively] made them."

Both Western dualist divide of nature from spirit,
and Eastern cooperative nondual co-arising nature-enspiriting political philosophy
portray The EcoPolitical Moral Order
through evolutionary and revolutionary WinWin both-and metaphors;
essentially contending with the double-bind appositional primal relationship
of cooperation OVER and/or UNDER
BEFORE and/or AFTER,
the WinWin-Yang v LoseLose Yin-understory of
EcoPolitical Elite LeftBrain-Secular
and RightBrain-Sacred NonElite bilateral integrity,
like life and death,
light and dualdark,
positive and double-binding notnot ambivalently pos/negative,
competitively oppositional deductions and cooperative appositional inductions.
ConVex with ConCave,
Yang with YinYin, etc...

George Lakoff's "Political Mind"
implies cooperative with competitive economy of bicameral nurturing flow powers,
the temporal ecologic of our God as Tao-given Morally Helpful Order
(and not so much condemning disorder).

"...since we owe every [regenerative-health evolving] thing we are--our very existence--to the workings of [Earth's] nature, nature is seen [by bicameral balancing ecopolitical minds] as [regenerative-health] moral."
And yet, also both-and ecologically,
degeneratively pathological
as absence of sufficiently nutritional moral-normative 
co-arising nondual
self-as-part-of-Other governing dynamic organic balance.

Just as God's Tree of Life
includes Ego's Death,
just as Tao's Organic Chain of Earth's ReProductive-Evolving Health
includes Ego's DeGeneration-Devolution of self-centering supremacy,
so too our Moral Order of history
includes both "natural hierarchies of [LeftBrain] power emerge"
and unbalanced dissonant RightBrain disempowerment continues Earth's premillennial creation story of matriarchal NonElite repression.

Lakoff continues,
"According to the [eco]logic of the [regenerative/degenerative] metaphor,
to find out who is most [cooperatively Left-Win/Right-Win] moral,
look at who has been, over history
[but also within matriarchal embryonic understory]
most [Ego/EcoConscious] powerful in the [LeftBrain YangDominant] hierarchy.

From here,
Lakoff illustrates spatial-moral order metaphors of supremacy over subjects,
ecopolitical Elites over NonElites,
the Elite of nature's endowment 
in more empowered contrast to their lower-tiered NonElite.

We begin to see some ahistorical,
anti-ecological
temporal before-after
cause-effect reversal issues
about who and what came first,
then causally-regeneratively/degeneratively second,
in our Moral WinWin Tree-OrganicChain Order.

In our Western Tree of Life and Death,
God rules ProGenitor before and, therefore, above,
DNA-scripted regenerative biosystems.
But, in our nondual co-arising Eastern Organic Chain,
human bicameral Yang/Yin nature
co-evolves with and as Tao's regenerate/degenerate ecological 
RedYolk/BlueEmbryonic integrative nurture-resonant balance.

In Western Moral Patriarchal Order,
HumanNature is more sacredly above,
yet not historically-naturally before Earth's MultiCulturing Natures.
In Tao's Moral ReGenerate/DeGenerate Order,
Earth's RNA-scripted Nature
nutritionally-organically predicts and precedes
and evokes and invites ecological healthy DNA climate precedence
toward bicamerally balancing Humane/Divine nondual Nature.

In Western Patriarchal power hierarchies deduced-reduced from above
as Moral Order,
Adults are above Children,
yet Tao Matriarchal/Patriarchal double-bind appositional nutritional empowerment of Both-And as WinWin 
cautions us
to not loselose touch with historical-temporal facts.
We were all RightBrain dominant infants 
and more Left/Right Patriarch/Matriarch balancing prepubescent children
before we became EgoDominant deductivists,
and RightBrain repressing eco-inductive nurturing adults.

Western God-YHWH-Allah Cultures claim ecopolitical competitive supremacy over and above
NonWestern too-cooperativist cultures.
Yet God has become, for some,
the Supreme WinLose Condemning LeftBrain Dominant personification
of nondual co-arising Tao's bilaterally cooperative
PatriarchalSecular/MatriarchalSacred Earth HealthWealth Optimization Landscape.

Where Conservative Fundamentalist residents 
of USA-RedDominant
place these Uniting States above other Nations,
a more cooperative WinWin regenerative view of muticulturing history
might more humbly remember
this USA is a mere adolescent among Elder Regenerating ecosystemic Cultures,
West/East,
Ego/EcoLogical,
ReGenerating HealthWealth WinWin Evolution more cooperatively than not
not DeGenerating Pathological Devolution
of immoral Patriarchal-YangDominant disorders.

BrownEgged Tao is older than God,
so it seems inappropriate to consider ourselves ecopolitically USA Conservative LeftBrain deductive dominantly and morally
and historically,
sacredly and naturally correct,
to competitively divide Earth
as Elite Christians.

Copyright © Gerald Dillenbeck | Year Posted 2017

Long poem by T Wignesan | Details

Unquotable quotes: Journalists - Dedication to Andre Fontaine - XXVI

Unquotable quotes: Tale-Carriers, Gossip-Mongers, Courrier-Pigeon Caretakers, Smoke-Signal Puffers and Tom-Tom Thumpers – XXVI

Could there be such things as political shenanigans or inter-continental warfares, even catastrophes, natural disasters, tsunamis, irruptions, conflagrations, inundations, landslides, typhoons, tornadoes, hurricanes, plagues, pestilence, famines, accidents, police brutality, paedophilia, fratricide, patricide, racism, anti-semitism, corruption, assassinations, bankruptcy, elections, stock-exchange slumps and ruptures, parades and protests, street demonstrations, hooliganism, gangsterism, sexual scandals, incest, money-laundering, illegal migrations, airplane crashes, train derailments, highway pile-ups, weather forecasts, UFOs, even “Trumps” without journalists pouncing to remind us of them all the time? Has anyone wondered how our forefathers managed to live without them? 

If you want to know what happened yesterday – too late – when you were asleep, then read the newspapers.
If you want to know what happened a week or a month ago when the floods had already washed your cherished possessions down gaping ravines, then read the weeklies and monthlies.
If you want to know what is going to happen the very next minute – or even moment – then watch TV breaking news – only be prepared for the long haul - baby bottle warmers and napkins at the ready.

As you all already know, the only use left for the radio is to keep truck-drivers from dozing off on the thighs of hitch-hikers up on high winding mountain trails.

If  you look carefully at a TV interview with politicians, you are bound to see a safety zoo rocky pit and railings between the interviewer and the interviewees: your guess as to who play the fauves or predatory immunised overlords.

Have you ever wondered why even the most powerful politicians in a TV interview never fail to use the catch-phrase: “A very good question!” – either as a shield for their embarrassment in not wanting to reveal the truth or as a ploy or ruse to appease the blood-thirsty interviewer. The Pullitzer awaits the interviewee who can devise another catch-phrase like: “Great question!, I'd never have in a million years even.! And Lo! a golden sunlight beam lassoes the Sultan’s turret in a noose of fright!’” 

Every one-man/one-woman show is an excuse for the host to voice his or her own opinions on any or all subjects: the guest-invitees serving as mere sounding boards.

Why is it that TV literary programmes always shy away from having to examine the contents of books in lieu of the authors, critics and publishers’ personal and inter-personal relations?

The football commentator spends 90% of his time telling the tele-spectator just what transpired two minutes previously, and the rest of the time reminding us of the idiocy of the coaches on the losing side for keeping the real stars stuck to their reserve benches.

If only there was a button on the TV remote control to shut out the commentators’ grumpy voices at the annual Euro-Vision Song Contests!

Even the studio-commentator’s voice hushes when the golf-ball is about to be hit!

The difference between a news anchor-man and an anchor-woman is that the latter makes the former envious.

Do failed writers take to journalism? Or do writers who want to get published take to journalism?

The press conference is the most frequent opportunity journalists have to embarrass and expose politicians.
The wise politician appoints a Press Secretary to avoid the debacle – for it is he and he alone who can put an end to the conference.

There’s a Franco-German workday news review run by a winsome bubbly, quick-thinking lady - given now and then to lewd jokes – called “28 Minutes” on ARTE (the liveliest and most intellectually stimulating “University” in the World) which brings together intellectuals and savant commentators who vie with one another to out-talk themselves all at the very same moment, and if you put together all the words uttered in one line, it would wind its way through our Milky Way and re-appear as fulminating and salivating volcanic cheese. If anyone still wonders who inherited Imelda Marcos's wardrobe, you don't have to look hard or long at the show every evening!
	Every so often, guest cartoonists (male, saucy females) appear on the scene, and even before the cartoons are flashed – subliminally – on the screen, the debators would have laughed their heads off, making it all seem (except to the French, one hopes) the very private jargon joke of the journalists’ trade cracked in a French café. 

If only journalists could be nurtured on Alistair Cooke’s “Letter from America” (1947-2004), the (Manchester) Guardian correspondent in New York, the world would appear less harrassed and be put through less turmoil, and be amused by his detached but curious eye, while being titillated by his avuncular tone.

Just think Orson Welles’ “Citizen Kane” and his radio series on the Martian invasion of New York - after all – goaded him to lament: “I spend 98% of my time looking for the funds to make my pictures…” (or words to the effect).

Had André Fontaine, Chief Editor of Le Monde, accepted the offer of the top diplomatic post in Peking during the seventies, would the paper sway Presidents and PleniPotentiaries today?

Report an isolated act of injustice, and the people will want the culprit lynched; report the repeated acts of injustice of a given State, and  a whole lot of States within the Bloc will rush to succour the beleagured ally. Stop reporting these acts of injustice, and they will diminish on their own -  for the perpetrators love the limelight. The more one sees and listens to leaders on the tele, the more they become entrenched in their “self-martyred” positions.

Thanks to journalists, the World lies at the tip of our fingers: we can eat and watch, we can eat and computer-read; and we can eat and listen to the tell-tale tom-toms. Or NOT at all !

© T. Wignesan – Paris,  2016

Copyright © T Wignesan | Year Posted 2016

Long poem by Laura Breidenthal | Details

Light On the Devil's Chord - Day 6

Upon this date he spoke no more of the preceding moments, 
Tearing and hurling insult upon insult
In several directions, his tongue whipped and scorched me,
And he waited relentlessly to see the spark in my eyes fade…..
He was so livid by my silence, he began thrashing around the walls,
Grabbing a  wayside demon and crushing him into the ground…
He destroyed Death’s bass, pulling off each string in monotone menace
Glaring at me, as he yanked each off,
The whine of its timbre flooding the eerie, murky pit……

“Nothing else, but you and I,
No more music, no more beat…
Your heart alone is enough to drive me mad…”

He spat into the crushed instrument, 
And Death cowered, scampering away like a wounded rat
Picking up the pieces as he disappeared into the soot

“Just you and I, 
I will not hear another cry except from your  lips…
No cheer, except from your voice,
No fear, except from your soul…
No support from above….no love to bring us light…”

I circled him my tears glistening,
The light burning him, as he laughed bitterly
And I sang…

“Your attacks drill against your friends,
Your darkness sifts, in pending motion,
You can crush the pulse that you began,
Though you cannot end my faith and devotion.”

He stared, his nostrils flaring,
His claws protruding in and out
Suddenly he smiled, and he was calm again
The wailing of a freshly injured demon faintly sounding…

“Tell me Loving Lady, 
Of what you recall of mortality…
What do you miss the most?
The rush of Death’s call, 
The touch of slowly falling? 
The thrill of free-will…kissing the darts…
The crushing of sadness in your feeble heart…
You have missed mortality I am sure,
You have missed the spirit of mutiny,
The infernal blaze of my brilliant core…
We need not but our voices to replay such times, 
I remember your days as much as I do mine…
Remember you used to lust and lie?
Remember when you were afraid to die? 
Those darkest nights, remember me grinning?
Remember the infatuation of sinning?
No, it was your art, and you left a trail,
So He might follow close behind might you fail…
He allowed you to suffer, to ache…to retch 
You forgot Him, and embraced my ways…
Do you ever miss those wondrous days…
Surely, surely you must appraise…” 

I picked up a lone string of Death’s mighty bass,
Feeling the metallic twine cool in my hand
The crushed demon moaned in agony beside me…

“Mortality was a rustic feat into the fray,
Many times blinded in the dark, to emerge into the day
I miss the way danger led to discovery,
In suffering greatly, I miss the relief of recovery
I miss the way it was so bittersweet, 
When the wrinkles began to appear…
I miss the sound of that single drop of rain…
Falling into the rest, never missed, always blessed…
Recalling the times I have stumbled,
I miss what now I clearly see…
I recollect darker emotions and I miss how they built me,
How they led me to the ones that guarded me to the end
So I might live in a better place where pardon became my friend…

Death’s voice intrigued me, frightened me, redeemed me, 
The falling of those around me led me to my calling,
And swiftly, failing became a past that set me free…
The test of free-will became a weight upon my shoulder,
The challenge became what shaped me as I grew older…
Sadness became easier, and less enjoyable,
When I focused my life to the skies and into open eyes

I remember the lusts, the lies, the sins—they never belonged to me
At the time, I didn’t see this—they were all I wanted to be….
I hunted to wallow in the madness and sadness of darkness…
I believed I did not deserve the wisdom of righteousness 
In my mortal skin, I learned to look deep within…
And fight off the urges…the lusts….the timey wages of sin
It became my duty to no longer allow you in…
Though my love for your redemption grew brighter within…”

The Devil clawed the bass string in my hand
And it strung an empty sound that echoed dryly all around…


“Immortality has its torments too…
See how gently I return to you…”

He never could destroy the beat thumping from my chest…
He merely hummed along with it in begrudging dedication 
Stubbornly, he sought for my pain 
But the hurt had been released  far above, where still he dared not look…

I lifted up a crippled demon and kissed his forehead
“I love you as well, demon, do not be afraid…” 
The weary eyes stared into my own, than quickly glanced in fear toward our fuming Prince…
“You understand pain, fear, and torment more than any, I am sure
Would you like to sing too?”

The Devil in rage grabbed the demon by the throat before he could answer
“You foolish woman… he is MY pet… 
Nothing else, but you and I…
He has no voice, no heart…no mind…
I give him no permission to,
And he accepts his place…
Unlike I …unlike you…”

I touched his clenched hand, and his grip loosened upon the demon
“All voices deserve to be heard,
Through compassion, let his existence ring…”

The Devil scoffed and threw him down with much force, perturbed
The demon dared not move

“WHY HAVE YOU COME HERE TO US…. To mock me…to turn them against me…?”
The hush of his question held more intensity than his shouting
 “Surely…surely not…..
He belongs in the dust, 
At my command… he can never be like us…
You love him as much as pity will allow…
We are special, Silly Being, and his fleck of existence is but a toke
To gamble with for my amusement, nothing more…nothing more….
Stop this attempt to become the idol of the underdog
Don’t be such a predictable bore…”

The demon shriveled, but remained…
Like mortality’s fate, his body did shrink and fade…
But I heard his somnolent thoughts….

…I am but the refrain…
 Immortality….. has….. its torments….. too…

Copyright © Laura Breidenthal | Year Posted 2015

Long poem by Gerald Dillenbeck | Details

NonEastern Family Politics

I began reading Jane Anna Gordon's "Creolizing Political Theory"
from the back toward the front,
as usual,
because if I appreciate where this narrative journey will end,
then I probably will find we start off with similar questions 
of economic and political urgency right now.

And, also as is my dialogical custom,
I am working my way through George Lakoff's "The Political Mind,"
this morning starting his chapter on Family Values.

Here is what happened to my parenting political minds,
both the LeftBrain rational-deductive dominant,
and the RightMind matriarchal-familial nurturing,
cooperative Yin-nonWestern,
as Gordon might prefer,
and seems to conclude:

"Dallmayr...warned first against 'imperialist modes of theorizing,' 
in which one portion of the [competing rather than cooperating]globe
would monopolize the production of hared means and practices
that should 'only arise from lateral [Right is bilateral, while Left is vertical-hierarchically deductive, empowered exegetically from above] interaction,
[co-mentored, co-operative] negotiation,
and [struggling with but not violently/aggressively against] contestation among different,
historically grown cultural [evolutionary compete/cooperate] frameworks.'
In addition, 
he advanced,
worldly [familial-matriarchal-domestic] theory would emerge out of a middle course [Taoism: wu wei = MidWay, in-between]
between the methods of [geosystemic] abstract generalists
and of narrow [biological ecosystemic] specialists,
neither through seeking 'indiscriminate [yin] assimilation' 
nor radically untranslatable [yang-independent] otherness."

"...[A]s evident in the instances of Aristotle,
Machiavelli,
Baron de Montesquieu,
Charles-Louis de Secondat,
and Alexis de Tocqueville,
[Gregory Bateson,
Buckminster Fuller,
Albert Einstein,
Teilhard de Chardin
George Lakoff]
theory transpires out of journeying to alien political [yet extended familial] worlds
that stir a critical [empathic] sense 
of the peculiarity of one's own [monoculturing] institutions,
challenging their seeming [exegetical] inevitability
by nurturing [new bilaterally eisegetical, polypathic] self-understanding
that grounds an enlivened [RightBrain] sense
of [yang-cooperative with yin-integrative] possibility."

"Euben stresses that comparative politial theory cannot rely upon
and should endeavor to challenge
any perception of [extended familial] cultures
as radically distinct
or hermetically sealed.
Countering a dangerous tendency also comparing Western [nonEastern?]
with non-Western philosophical writing
fosters the misperception that these traditions developed in parallel [silos],
independently of one another
[rather than also containing mutually empathic interdependencies]--
Euben focuses on ambivalent treatments of Western modernity
in Arab thought
illuminating internal [both/and] fissures in both that belie their presumed [exegetical ecopolitical] opposition
[as more eisegetically appositional tensegrity (B. Fuller)]."

"If historical designations [LeftBrain deductive labels and frames]...cannot simly be dispensed with,
since they are forms of represenation embedded in [RightBrain] mythologies
that anchor our [ecoconscious] understanding...
and, however imperfectly,
remain short-hand for [extended familial] constellations
of [ecosystemic] sources,
issues,
and [ecopolitical] methods of argumentation [acclimation (G. Bateson)]
that while constructed through post factos [symbiotic] agendas
produce family resemblances and recognizable attributes...,
they still obscure messy [chaotic, unresolved, dissonant] 
and interpenetrating histories [which are also potentially nutritional herstories,
understories within our larger ecological MotherEarth frame]."

"After all, argues Euben,
the possibility of engaging in comparative [familial] discussions
is a function not of radical [competitive-deductive] difference
but mutual [cooperative-inductive] indebtedness of worlds
not juxtaposed as [theoretically, paradigmatically] discrete.
In the case of 'the West' [nonEast cultural dominance]
and 'Islam,'
both are fundamentally shaped by Semitic [patriarchal, from-above universal empowerment] traditions,
texts considered classical within Europe [extended families]
were reintroduced to its readers through preserved Arabic [extended family Wisdom Literature] translations,
and the Golden Age of Islamic thought
was defined by efforts to forge syncretic [YHWH patriarchal] fusions of Greek and [pre]Islamic [Arabic ecopolitical familial-tribal] resources."

And here's what happened while continuing my Family Economic and Political Values discourse
with Lakoff:

"Why do certain people,
most of them self-identified as conservatives
[of monoculturally supremacist heterosexuality]
find certain acts of love--
premarital,
extra-marital,
or homosexual--
more [extended family] sinful than war or torture?"

"Why should a [LeftBrain ego-supremacist] conservative 
living in the Midwest
find it personally threatening when gays get married in San Francisco or Massachusetts?"

"Why doesn't a [health and safety utilitarian survivalist] conservative government
take better care of its veterans,
and why don't [conservative self-condemning] veterans
and their families rebel en masse?"

"Why do progressives feel a sense of responsibility for righting the wrongs
of past generations?"
[Because we hope that's what our kids
will do for their kids?]

"And why should we find progressive and conservative values
and modes of thought outside of politics proper--
in kindergartens,
Little League coaching,
churches,
summer camps, and so on?"
[And who said these are not ecopolitical paradigms?]


Copyright © Gerald Dillenbeck | Year Posted 2017

Long poem by T Wignesan | Details

FREE POWER - Part One

                                                  Free Power
                                                             from
                                         O                     P                   S
                                            W                                   S
                                               E                             E
                                                   R   -  M A D  -  N           
                                  
                                                       free power
                                                   from its fetters
                                         no power without the people
                                   does power arise from any other source
             than through the intent to control  confine  confiscate  con  conk  conjure 
    computerize  contort  compel  complicate  concoct  compress  concuss  conflict 
 confute                  condemn  corrupt  collar  convict  collectivize                   confound 
 concenter                   communalize  collogue  collude  collonize                commandeer    
        compartmentalize  castrate  calumniate crucify  combinate  cutdown  curtail        
       curryfavour  curb  cully  cuff  cuckold  crush  crunch  cross-question curveball     
        conform  confuse criticize  croak  criminate  crash  cramp  cram  crackdown    
                                                    covert   counterplan   
                   countermine  counterfeit  counterattack  corrode  convert  contrive 
                                           contaminate  constrain  consecrate 
                                                      connive  conquer 
                                            power is a venomous snake
                                                       that sheds its skin
                                                        but not its venom
                                                   free power from its sting
                                                     free power from belief
                                                    from self-righteousness
                                       from don’t-not-look-at-me aloofness
                                           from protective-damnedness
                                              from ego-centred-ness
                                                 from megalomanic mindlessness
                                                          from aryo-apartheid-ness
                                                              from i’m-right-Jack exclusiveness
                                                                        from self-opining holiness
                                                                                from crass-headed-ness
                                                     from puritanic-mule-headedness                                                                                                        
                                                           from airy-fairy grandiloquence
                                                                   from haughty vengefulness
                                                                        from scary authoritarianism
                                                                             from the love of command
                                                              from sexually dominating abusiveness
                                                                   from un-empathic tightfistedness
                                                             from back-scratching dastardliness                                                                                
                                                        from building castles in the air-ness
                                                                        from masonic clubbiness
                                                                   from musty brotherhood-ness
                                                         from stealing and selling-ness
                                                               from never-enough greediness
                                                                    from carion-loving usury                                                             
                                                 from thoughtless puttingdown-ness
                                                       from self-aggrandizing acquisitiveness
                                                                      from the love of pomposity                                                                                                                                                       
                                                          from the seclusive-ness of honours
                                                                 from fawning and flattery
                                                                       from foggy non-visibility
                                                                                from armoured parades
                                                             
 
© T. Wignesan, Fresnes-Paris, May 14-17, 1997.  From the collection : « Poems Omega Plus : a less than obvious sequence », Paris, 2005.                           

Copyright © T Wignesan | Year Posted 2012

Long Poems