Sweet fire the sire of muse, my soul needs this; I want the one rapture of an inspiration. O then if in my lagging lines you miss

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A writer needs loneliness, and he gets his share of it. He needs love, and he gets shared and also unshared love. He needs friendship. In fact, he needs the universe. To be a writer is, in a sense, to be a day-dreamer - to be living a kind of double life.

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Cold hearted orb that rules the night, Removes the colours from our sight Red is grey, and yellow white But we decide which is right. And which is an illusion.
Pinprick holes in a colourless sky, Let incipient figures of light pass by, The mighty light of ten thousand suns, Challanges infinity and is soon gone.
Night time, to some, a brief interlude, To others, the fear of solititude. Brave Helios, wake up your steeds, Bring us the warmth the countryside needs.

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This is a flawed framework. It's built on a basic misunderstanding of the role of nature in meeting human needs such as water for drinking and food production.

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Whatever you do, you need courage. Whatever course you decide upon, there is always someone to tell you that you are wrong. There are always difficulties arising that tempt you to believe your critics are right. To map out a course of action and follow it to an end requires some of the same courage that a soldier needs. Peace has its victories, but it takes brave men and women to win them.

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Religion has actually convinced people that there's an invisible man living in the sky who watches everything you do, every minute of every day. And the invisible man has a special list of ten things he does not want you to do. And if you do any of these ten things, he has a special place, full of fire and smoke and burning and torture and anguish, where he will send you to live and suffer and burn and choke and scream and cry forever and ever 'til the end of time! But He loves you. He loves you, and He needs money! He always needs money! He's all-powerful, all-perfect, all-knowing, and all-wise, somehow just can't handle money! Religion takes in billions of dollars, they pay no taxes, and they always need a little more. Now, you talk about a good bullshit story. Holy Shit!

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And that sweet city with her dreaming spires, She needs not June for beauty's heightening...

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Political life in our country has plowed in muddy channels, and needs the infusion of clearer and cleaner waters. I am not sure that women are...

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Man is the only animal that blushes - or needs to.

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It is good for man To try all changes, progress and corruption, powers, peace and anguish, not to go down the dinosaur's way Until all his capacities have been explored: and it is good for him To know that his needs and nature are no more changed, in fact, in ten thousand years than the beaks of eagles.

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I hate turkeys. If you stand in the meat section at the grocery store long enough, you start to get mad a turkeys. There's turkey ham, turkey bologna, turkey pastromi,.Some one needs to tell the turkey, man, just be yourself.

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The poor and the affluent are not communicating because they do not have the same words. When we talk of the millions who are culturally deprived, we refer not to those who do not have access to good libraries and bookstores, or to museums and centers for the performing arts, but those deprived of the words with which everything else is built, the words that opens doors. Children without words are licked before they start. The legion of the young wordless in urban and rural slums, eight to ten years old, do not know the meaning of hundreds of words which most middle-class people assume to be familiar to much younger children. Most of them have never seen their parents read a book or a magazine, or heard words used in other than rudimentary ways related to physical needs and functions. Thus is cultural fallout caused, the vicious circle of ignorance and poverty reinforced and perpetuated. Children deprived of words become school dropouts; dropouts deprived of hope behave delinquently. Amateur censors blame delinquency on reading immoral books and magazines, when in fact, the inability to read anything is the basic trouble.

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It is the duty of those serving the people in public place closely to limit public expenditures to the actual needs of the government economically administered, because this bounds the right of the government to extract tribute from the earnings of labor or the property of the citizen, and because public extravagance begets extravagance among the people. We should never be ashamed of the simplicity and prudential economies which are best suited to the operation of a republican form of government and most compatible with the mission of the American people. Those who are selected for a limited time to manage public affairs are still of the people, and may do much by their example to encourage, consistently with the dignity of their official functions, that plain way of life which among their fellow-citizens aids integrity and promotes thrift and prosperity.

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The issue of whether taxpayer money needs, and should, be used for a religion-bashing kind of exhibit like that is a legitimate legal issue to be litigated. Maybe, some day, it will come up to the Supreme Court and we'll see what they might say on an issue like that.

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If a patron buys from an artist who needs money (needs money to buy tools, time, food), the patron then makes himself equal to the artist; he is building art into the world; he creates.

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To me, the irony of this involvement with size, as I observed earlier, is the unwillingness or inability of so many Americans to identify themselves with something as vast as the United States. Bigger cars, bigger parking lots, bigger corporate structures, bigger farms, bigger drug stores, bigger supermarkets, bigger motion-picture screens. The tangible and the functional expand, while the intangible and the beautiful shrink. Left to wither is the national purpose, national educational needs, literature and theater, and our critical faculties. The national dialogue is gradually being lost in a froth of misleading self-congratulation and cliche. National needs and interests are slowly being submerged by the national preoccupation with the irrelevant.

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The war, therefore, if we judge it by the standards of previous wars, is merely an imposture. It is like the battles between certain ruminant animals whose horns are set at such an angle that they are incapable of hurting one another. But though it is unreal it is not meaningless. It eats up the surplus of consumable goods, and it helps to preserve the special mental atmosphere that a hierarchical society needs. War, it will be seen, is now a purely internal affair. In the past, the ruling groups of all countries, although they might recognize their common interest and therefore limit the destructiveness of war, did fight against one another, and the victor always plundered the vanquished. In our own day they are not fighting against one another at all. The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent conquests of territory, but to keep the structure of society intact. The very word 'war', therefore, has become misleading. It would probably be accurate to say that by becoming continuous war has ceased to exist. The peculiar pressure that it exerted on human beings between the Neolithic Age and the early twentieth century has disappeared and been replaced by something quite different. The effect would be much the same if the three super-states, instead of fighting one another, should agree to live in perpetual peace, each inviolate within its own boundaries. For in that case each would still be a self-contained universe, freed for ever from the sobering influence of external danger. A peace that was truly permanent would be the same as a permanent war. This

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Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television, choose washing machines, cars, compact disc players, and electrical tin openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisurewear and matching luggage. Choose a three piece suit on hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life. But why would I want to do a thing like that? I chose not to choose life. I chose something else. And the reasons? There are no reasons. Who needs reasons when you've got heroin?

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As a whole part of psychological education it needs to be remembered that a neurosis can be valuable; also that adjustment to a sick and insane environment is of itself not health but sickness and insanity.

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A friendship can weather most things and thrive in thin soil but it needs a little mulch of letters and phone calls and small, silly presents every so often - just to save it from drying out completely.

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It is impossible for capitalism to survive, primarily because the system of capitalism needs some blood to suck. Capitalism used to be like an eagle, but now it's more like a vulture. It used to be strong enough to go and suck anybody's blood whether they were strong or not. But now it has become more cowardly, like the vulture, and it can only suck the blood of the helpless. As the nations of the world free themselves, the capitalism has less victims, less to suck, and it becomes weaker and weaker. It's only a matter of time in my opinion before it will collapse completely.

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When I have plucked the rose, I cannot give it vital growth again, It needs must wither. I'll smell it on the tree.

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The incipient institution needs some stabilizing principle to stop its premature demise. That stabilizing principle is the naturalization of social classifications. There needs to be an analogy by which the formal structure of a crucial set of social relations is found in the physical world, or in the supernatural world, or in eternity, anywhere, so long as it is not seen as a socially contrived arrangement. When the analogy is applied back and forth from one set of social relations to another, and from these back to nature, its recurring formal structure becomes easily recognized and endowed with self-validating truth... For discourse to be possible at all, the basic categories have to be agreed on. Nothing else but institutions can define sameness. Similarity is an institution.

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So many Gods, so many creeds So many ways that wind and wind, While just the art of being kind is all this sad world needs.

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What quarrel, what harshness, what unbelief in each other can subsist in the presence of a great calamity, when all the artificial vesture of our life is gone, and we are all one with each other in primitive mortal needs?

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The strokes of the pen need deliberation as much as the sword needs swiftness.

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Whatever you do, you need courage. Whatever course you decide upon, there is always someone to tell you you are wrong. There are always difficulties arising which tempt you to believe that your critics are right. To map out a course of action and follow it to the end, requires some of the same courage which a soldier needs.

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No man needs sympathy because he has to work. Far and away the best prize that life offers is the chance to work hard at work worth doing.

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Ceremony was but devised at first to set a gloss on faint deeds, hollow welcomes, recanting goodness, sorry ere 'Tis shown; but where there is true friendship, there needs none.

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If we don't take this opportunity and step up and replace the incredibly inept leadership at ICANN, it will go a long way in providing the United Nations with the ammunition it needs to begin taking control of the Internet. The United Nations must never gain control of the Internet.

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