Jeff Kyser
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Jeff Kyser is a retired software developer who lives with his wife Frances right ‘round the bend in rural Lacey’s Spring, Alabama. A late comer to the world of poetry, he has been writing contemplative and whimsical pieces on family, on redemption, and on faith for the last several years. His eight grandchildren are the source for much of his inspiration, fueling a desire to spur their imagination and to share his life’s journey with them.

Chiasmus in Poetry

Blog Posted by Jeff Kyser: 3/16/2022 5:39:00 AM

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Date: 3/22/2022 9:06:00 AM
Jeff, thanks for sharing this, it was so interesting and helpful ~Constance
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Date: 3/19/2022 5:36:00 AM
I enjoyed your blog, Jeff. You gave a thorough explanation of chiasmus poetry. I was particularly interested in the fact that you can find this structure in 1 Corinthians and Mark! I may have tried this before but your details, simply laid out, add to my understanding. I will have to try again. God bless you ~ Kim
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Jeff Kyser
Date: 3/19/2022 5:45:00 AM
Hi Kim, after I posted the original, I found that link below at literarystructure.info - it is pretty incredible. Also, I find the idea of combining chiasmus with something like Milt Hankin's verso-rhyme form pretty neat and there may be some other interesting ways to explore this.
Date: 3/18/2022 1:16:00 PM
Wow, here's a fabulous summary of chiastic structures in the Bible: http://www.bible.literarystructure.info/bible/bible_e.html
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Date: 3/18/2022 10:26:00 AM
A nice one from Isaiah 6:9-10 “‘Keep on hearing, but do not understand; keep on seeing, but do not perceive.’ Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.” This one does not have a main idea at the center, rather, by looking at "turn and be healed" and the fact that the reverse parallelism is showing opposites, we get that the opposite of "turn and be healed" is "hearing without understanding, seeing without perceiving".
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Date: 3/17/2022 8:22:00 PM
Interesting concept, Jeff, thanks for pointing this out, I have noticed parallelisms in the Bible, especially Psalms, but this is new to me:)
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Date: 3/16/2022 8:10:00 PM
Thanks so much for this info... enlightening as well as to me, faith-edifying, since you have used the Scriptures to prop and anchor your clearly-elucidated article on "chiasmus." God bless you.
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Jeff Kyser
Date: 3/17/2022 9:24:00 AM
Thanks, Beata, it turns out they are everywhere in Scripture!
Date: 3/16/2022 9:43:00 AM
Oh wow! I've never heard of this before! How interesting. In principle, it's similar to the way an oxymoron works where two opposites are put together for example _ " it was pretty ugly " Thank you for sharing this amazing fact. There's a saying, " You learn something new everyday! " And how true that is.
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Jeff Kyser
Date: 3/16/2022 12:32:00 PM
There are lots of good ones: never let a fool kiss you, or a kiss fool you! Thanks for adding to the conversation, Natasha!
Date: 3/16/2022 7:53:00 AM
Jeff, I find this subject fascinating, and, as I noted in my comment on your poem, it bares considerable similarity to what I have called Verso-Rhyme. In going back through my poems, I find that I have used the Verso-Rhyme concept innumerable times, often without realizing I was doing it. So, it comes somewhat naturally for me. Fine article for our consideration.
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Jeff Kyser
Date: 3/16/2022 6:02:00 PM
Oh, wow, that's really neat!
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L Milton Hankins
Date: 3/16/2022 2:05:00 PM
Yes. I believe I may have gone to school with Kenneth Bailey. We are also the same age; well, I think he might have been a year older than me. Brilliant mind!
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Jeff Kyser
Date: 3/16/2022 8:04:00 AM
Kenneth Bailey wrote a book entitled, "Paul through Mediterranean Eyes", in which he explores the chiasmus and its use in Paul's first letter to the Corinthians. It is right under our noses, over and over, nearly the entire letter is constructed using them, but you don't see them in standard prose. It is a very interesting read. He has another volume on the same in Luke's gospel.

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