Rough wind, that moanest loudGrief too sad for songWild wind, when sullen cloudKnells all the night longSad storm, whose tears are vain,Bare woods, whose branches strain,Deep caves and dreary main, - Wail, for the world's wrong
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In bestowing charity, the main consideration: should be to help those who will help themselves; to provide part of the means by which those who desire to improve may do so; to give those who desire to rise the aids by which they may rise; to assist, but rarely or never to do all. Neither the individual nor the race is improved by almsgiving. Those worthy of assistance, except in rare cases, seldom require assistance. The really valuable men of the race never do, except in case of accident or sudden change. Every one has, of course, cases of individuals brought to his own knowledge where temporary assistance can do genuine good, and these he will not overlook. But the amount which can be wisely given by the individual for individuals is necessarily limited by his lack of knowledge of the circumstances connected with each. He is the only true reformer who is as care ful and as anxious not to aid the unworthy as he is to aid the worthy, and, perhaps, even more so, for in almsgiving more injury is probably done by rewarding vice than by relieving virtue. The rich man is thus almost restricted to following the examples of...others, who know that the best means of benefiting the community is to place within its reach the ladders upon which the aspiring can rise: free libraries, parks, and means of recreation, by which men are helped in body and mind; works of art, certain to give pleasure and improve the public taste; and public institutions of various kinds, which will improve the general condition of the people; in this manner returning their surplus wealth to the mass of their fellows in the forms best calculated to do them lasting good.
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The main object of religion is not to get a man into heaven, but to get heaven into him.
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The soger frae the wars returns, The sailor frae the main,...
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No man is an island entire of itself; every man is a piece of the continent, a part of the main.
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Vain are the thousand creeds that move men's hearts, unutterably vain; Worthless as withered weeds, or idlest froth amid the boundless main.
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Opera in English is, in the main, just about as sensible as baseball in Italian.
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Eventually, alas, I realized the main purpose of buying cocaine is to run out of it.
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I remain convinced that obstinate addiction to ordinary language in our private thoughts is one of the main obstacles to progress in philosophy.
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Whether or not his newspaper and a set of senses reduced to five are the main sources of the so-called "real life" of the so- called average m...
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Animal model systems in cancer research have been a total failure…not a single essential drug for the treatment of human cancer was first picked up by an animal model system. All of the drugs in wide current clinical use were only put into animal model systems after finding clinical clues to their therapeutic possibility. The money was spent…for two main reasons. First, it was a highly profitable undertaking for certain medical schools and research institutions that were incapable of doing any genuine cancer research. Second, it was sustained by a superstitious belief in a grossly unscientific notion: mice are miniature men…in sum, from the standpoint of current scientific theory of cancer, the whole mystique of the animal model systems is hardly more than superstitious nonsense…the moral is that animal model systems not only kill animals, they also kill humans. There is no good factual evidence to show the use of animals in cancer research has led to the prevention or cure of a single human cancer.
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The main facts in human life are five: birth, food, sleep, love and death.
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In this society, the norm of masculinity is phallic aggression. Male sexuality is, by definition, intensely and rigidly phallic. A man's identity is located in his conception of himself as the possessor of a phallus; a man's worth is located in his pride in phallic identity. The main characteristic of phallic identity is that worth is entirely contingent on the possession of a phallus. Since men have no other criteria for worth, no other notion of identity, those who do not have phalluses are not recognized as fully human.
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The main motive for nonattachment is a desire to escape from the pain of living, and above all from love, which, sexual or non-sexual, is hard work.
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The chief misery of the decline of the faculties, and a main cause of the irritability that often goes with it, is evidently the isolation, the lack of customary appreciation and influence, which only the rarest tact and thoughtfulness on the part of others can alleviate.
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Gentlemen, you are now about to embark on a course of studies which will occupy you for two years. Together, they form a noble adventure. But I would like to remind you of an important point. Nothing that you will learn in the course of your studies will be of the slightest possible use to you in after life, save only this, that if you work hard and intelligently you should be able to detect when a man is talking rot, and that, in my view, is the main, if not the sole, purpose of education.
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No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were: any mans death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee.
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When we say our rulers, we mean those who are engaged in the manipulation of symbols. We must consider ourselves a symbolic, semantic class of life, and cannot cease from being so those who control the symbols rule us. Bankers, priests, lawyers, politicians, [and news media] constitute one class [of our rulers] and work together. They do not produce any values but manipulate the values produced by others, and often pass signs for no value at all. Scientists and teachers also comprise a ruling class. They produce the main values mankind has, but, at present, they do not realize this. They are, in the main, ruled by the cunning methods of the first class.
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I contemplated suicide. My main concern was that I would not make the New York Times obituary page.
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All mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated...As therefore the bell that rings to a sermon, calls not upon the preacher only, but upon the congregation to come: so this bell calls us all: but how much more me, who am brought so near the door by this sickness....No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if promontory were, as well as if a manor of thy friend's or of thine own were. Any man's death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.
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Whether or not his newspaper and a set of senses reduced to five are the main sources of the so-called 'real life' of the so- called average m...
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Fear is the main source of superstition, and one of the main sources of cruelty. To conquer fear is the beginning of wisdom.
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I wouldn't bet the farm on it, but I'd bet the main house. I wouldn't even bet the outhouse on Mondale.
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There are two main human sins from which all the others derive: impatience and indolence. It was because of impatience that they were expelled from Paradise, it is because of indolence that they do not return. Yet perhaps there is only one major sin: impatience. Because of impatience they were expelled, because of impatience they do not return.
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Tell me, my soul, why art thou restless? Why dost thou look forward to the future with such strong desire? The present is thine,--and the past;--and the future shall be! O that thou didst look forward to the great hereafter with half the longing wherewith thou longest for an earthly future,--which a few days at most will bring thee! to the meeting of the dead, as to the meeting of the absent! Thou glorious spirit-land! O, that I could behold thee as thou art,--the region of life, and light, and love, and the dwelling-place of those beloved ones, whose being has flowed onward like a silver-clear stream into the solemn-sounding main, into the ocean of Eternity.
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Canada is a country whose main exports are hockey players and cold fronts. Our main imports are baseball players and acid rain.
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Say not, the struggle naught availeth, The labor and the wounds are vain, The enemy faints not, nor faileth, And as things have been, they remain. If hopes are dupes, fears may be liars; It may be, in yon smoke concealed Your comrades chase e'en now the fliers And, but for you, possess the field. For while the tired waves, vainly breaking, Seem here no painful inch to gain, Far back, through creeks and inlets making, Comes silent, flooding in, the main. And not by eastern windows only, When daylight comes, comes in the light; In front, the sun climbs slow, how slowly, But westward, look, the land is bright.
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Philosophers, for the most part, are constitutionally timid, and dislike the unexpected. Few of them would be genuinely happy as pirates or burglars. Accordingly they invent systems which make the future calculable, at least in its main outlines
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The main source of our wealth is goodness. The affections and the generous qualities that God admires in a world full of greed.
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From 676 to 737 A.D., under the Japanese emperor , the eating of all meat, including fish, was outlawed in Japan. From 737 A.D. until the late 19th century the eating of all meat other than seafood was not permitted. But even then, fish was generally only eaten by most people on special occasions. Dogen, the founder of the Soto Zen school of Buddhism, the main sect of Zen Buddhism, in the 12th century, instituted the requirements of a vegan diet for all his students, and that practice is still followed by observant Zen practitioners.
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