The ordinary reverence, the reverence defined and explained by the dictionary, costs nothing. Reverence for one's own sacred things--parents, religion, flag, laws and respect for one's own beliefs--these are feelings which we cannot even help. They come natural to us; they are involuntary, like breathing. There is no personal merit in breathing. But the reverence which is difficult, and which has personal merit in it, is the respect which you pay, without compulsion, to the political or religious attitude of a man whose beliefs are not yours. You can't revere his gods or his politics, and no one expects you to do that, but you could respect his belief in them if you tried hard enough; and you could respect him, too, if you tried hard enough. But it is very, very difficult; it is next to impossible, and so we hardly ever try. If the man doesn't believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because we can't burn him.
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The right to discuss freely and openly, by speech, by the pen, by the press, all political questions, and to examine and animadvert (speak out) upon all political institutions, is a right so clear and certain, so interwoven with our other liberties, so necessary, in fact to their existence, that without it we must fall at once into depression or anarchy. To say that he who holds unpopular opinions must hold them at the peril of his life, and that, if he expresses them in public, he has only himself to blame if they who disagree with him should rise and put him to death, is to strike at all rights, all liberties, all protection of the laws, and to justify and extenuate all crimes.
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I trust in nature for the stable laws of beauty and utility. Spring shall plant and autumn garner to the end of time.
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In December 2004, the Osage Nation of Oklahoma won its battle in Congress to determine our own laws and citizenship, ... It was the end of a long road to independence for our tribe, but the beginning of what we feel is most precious: our sovereignty. I am often asked if gaming has taken over the national debate on Indians in America. But gaming is an extension of our sovereignty, not the other way around and we cannot allow others to frame our issues for us. As Indian people, sovereignty comes first.
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''Violence' vs. Passivism: Last Century's 'Underground Railroad' illegally helped human slaves escape from bondage. They recognized the laws that legalized slavery were morally wrong and should not be legitimized with compliance. They risked their own freedom by violating the property rights of slave owners and leading slaves to freedom. Today, the Animal Liberation Front (ALF) risk their freedom to liberate innocent animals that are immorally abused/injured/murdered by actions that violate the property rights of animal abusers. Animals are covertly removed from danger and placed in foster care facilities. Torturing equipment like stereotaxic devices/decapitators/restraining devices, etc. are damaged or destroyed to prevent their further use. No human or non-human animal is ever harmed in any way.'
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On September 17, 1914, Erzberger, the well-known German statesman, an eminent member of the Catholic Party, wrote to the Minister of War, General von Falkenhayn, We must not worry about committing an offence against the rights of nations nor about violating the laws of humanity. Such feelings today are of secondary importance? A month later, on October 21, 1914, he wrote in Der Tag, If a way was found of entirely wiping out the whole of London it would be more humane to employ it than to allow the blood of A SINGLE GERMAN SOLDIER to be shed on the battlefield!
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Haven't you learned anything from that guy that gives those sermons in church? Captain What's-his-name. We live in a society of laws, why do you think I took you to see all those Police Academy movies? For fun? Well I didn't hear anybody laughing! Did you
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As it must not, so genius cannot be lawless; for it is even that constitutes its genius-- the power of acting creatively under laws of its own origination.
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A country is considered the more civilized the more the wisdom and efficiency of its laws hinder a weak man from becoming too weak or a powerful one too powerful.
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Like Cato, give his little senate laws, and sit attentive to his own applause.
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For what do we live, but to make sport for our neighbours, and laugh at them in our turn?
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Better no law than laws not enforced.
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War is an ugly thing, but not the ugliest of things. The decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth war is much worse. The person who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature and has no chance of being free unless made and kept so by the exertions of better men than himself.
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If I'm free, it's because I'm always running.
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The grandest of all laws is the law of progressive development. Under it, in the wide sweep of things, men grow wiser as they grow older, and societies better.
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Whoever controls the media, controls the mind.
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Murder is a horror, but an often necessary horror, never criminal, which it is essential to tolerate in a republican State. Is it or is it not a crime? If it is not, why make laws for its punishment? And if it is, by what barbarous logic do you, to punish it, duplicate it by another crime?
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It always rains on tents. Rainstorms will travel thousands of miles, against prevailing winds for the opportunity to rain on a tent.
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The miracle on earth are the laws of heaven.
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Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation, all which may be guides to an outward moral virtue, though religion were not but superstition dismounts all these, and erects an absolute monarchy in the minds of men...the master of superstition is the people and arguments are fitted to practice, in a reverse order.
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By his machines man can dive and remain under water like a shark; can fly like a hawk in the air; can see atoms like a gnat; can see the system of the universe of Uriel, the angel of the sun; can carry whatever loads a ton of coal can lift; can knock down cities with his fist of gunpowder; can recover the history of his race by the medals which the deluge, and every creature, civil or savage or brute, has involuntarily dropped of its existence; and divine the future possibility of the planet and its inhabitants by his perception of laws of nature.
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Coleridge says that to bait a mouse-trap is as much as to say to the mouse, 'Come and have a piece of cheese,' and then, when it accepts the invitation, to do it to death is a betrayal of the laws of hospitality.
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Make your educational laws strict and your criminal ones can be gentle; but if you leave youth its liberty you will have to dig dungeons for ages.
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Laws are like cobwebs, which may catch small flies, but let wasps and hornets break through
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The desire for freedom resides in every human heart. And that desire cannot be contained forever by prison walls, or martial laws, or secret police. Over time, and across the Earth, freedom will find a way.
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One, a robot may not injure a human being, or through inaction, allow a human being to come to harm;
Two, a robot must obey the orders given it by human beings except where such orders would conflict with the First Law; Three, a robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.
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A multitude of laws in a country is like a great number of physicians, a sign of weakness and malady.
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But while they prate of economic laws, men and women are starving. We must lay hold of the fact that economic laws are not made by nature. They are made by human beings.
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When a cat is dropped, it always lands on its feet. When toast is dropped, it always lands butter-side-down. I propose to strap buttered toast to the back of a cat, butter facing up. The two will hover, spinning, inches above the ground. With a giant buttered-toast/cat array, a high-speed monorail could easily link New York with Chicago.
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We live in cheap an twisted times.
Our leaders are low-rent Fascists and our laws are a tangle of mockeries. Recent polls indicate that the only people who feel optimistic about the future are first-year law students who expect to get rich by haggling over the ruins... and they are probably right.
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