Nothing is worth doing unless the consequences may be serious.
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When anger rises, think of the consequences.
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Not only in sex, but in all things men have moved blindly, have evolved out of slime to dissolve into it when this accident of consequences is...
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It is hard to have patience with people who say 'There is no death' or 'Death doesn't matter.' There is death. And whatever is matters. And whatever happens has consequences, and it and they are irrevocable and irreversible. You might as well say that birth doesn't matter.
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The consequences of things are not always proportionate to the apparent magnitude of those events that have produced them. Thus the American Revolution, from which little was expected, produced much; but the French Revolution, from which much was expected, produced little.
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Destiny is a name often given in retrospect to choices that had dramatic consequences.
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Acceptance of what has happened is the first step to overcoming the consequences of any misfortune.
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The arrogance of the young is a direct result of not having known enough consequences. The turkey that every day greedily approaches the farmer who tosses him grain is not wrong. It is just that no one ever told him about Thanksgiving.
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The basic principle of altruism is that man has no right to exist for his own sake, that service to others is the only justification of his existence, and that self-sacrifice is his highest moral duty, virtue and value. Do not confuse altruism with kindness, good will or respect for the rights of others. These are not primaries, but consequences, which, in fact, altruism makes impossible. The irreducible primary of altruism, the basic absolute, is self-sacrifice - which means: self-immolation, self-abnegation, self-denial, self-destruction - which means: the self as a standard of evil, the selfless as a standard of the good.
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The negative consequences of cancer are substantial and unappreciated.
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Among all the tragic consequences of depression and war, this suppression of personal self-expression through one's life work is among the most poignant.
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Investment banking has, in recent years, resembled a casino, and the massive scale of gambling losses has dragged down traditional business and retail lending activities as banks try to rebuild their balance sheets. This was one aspect of modern financial liberalisation that had dire consequences.
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There can be no doubt that racial paternalism and its unintended consequences can be as poisonous and pernicious as any other form of discrimination
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What a curious picture it is to find man, homo sapiens, of divine origin, we are told, seriously considering going underground to escape the consequences of his own folly. With a little wisdom and foresight, surely it is not yet necessary to forsake life in the fresh air and in the warmth of the sunlight. What a paradox if our own cleverness in science should force us to live underground with the moles.
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A man does what he must-in spite of personal consequences, in spite of obstacles and dangers and pressures-and that is the basis of all human morality.
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You can do anything in this world if you are prepares to take the consequences.
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All our thoughts and concepts are called up by sense-experiences and have a meaning only in reference to these sense-experiences. On the other hand, however, they are products of the spontaneous activity of our minds they are thus in no wise logical consequences of the contents of these sense-experiences. If, therefore, we wish to grasp the essence of a complex of abstract notions we must for the one part investigate the mutual relationships between the concepts and the assertions made about them for the other, we must investigate how they are related to the experiences.
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Study the situation thoroughly, go over in your imagination the various courses of action possible to you and the consequences which can and may follow from each course. Pick out the course which gives the most promise and go ahead.
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The adherents of the old order have a powerful ally in the natural law of inertia inherent in humanity which is, as it were, a natural defense against change. Thus pacifism faces no easy struggle. The question of whether violence or law shall prevail between states is the most vital of the problems of our eventful era, and the most serious in its repercussions. The beneficial results of a secure world peace are almost inconceivable, but even more inconceivable are the consequences of the threatening world war which many misguided people are prepared to precipitate. The advocates of pacifism are well aware how meager are their resources of personal influence and power. They know that they are still few in number and weak in authority, but when they realistically consider themselves and the ideal they serve, they see themselves as the servants of the greatest of all causes.
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Lucifer was a true pioneer in the defense of basic moral rights and freedoms, questioning God’s omniscient authority over the world. He was at the forefront in the fight for the right to free thought, knowledge and will. Lucifer liberated a helpless species from a malevolent dictator and he is the one who suffered the consequences, with no praise or gratitude. By today’s standards we would consider him a saint, greater then Martin Luther King or Mother Teresa. But instead we condemn him, and follow God, undoing his ultimate sacrifice. Perhaps at the very least we owe him an apology?
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Resistance is feasible even for those who are not heroes by nature, and it is an obligation, I believe, for those who fear the consequences and detest the reality of the attempt to impose American hegemony.
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It will generally be found that men who are constantly lamenting their ill luck are only reaping the consequences of their own neglect, mismanagement, and improvidence, or want of application.
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If you are prepared to accept the consequences of your dreams then you must still regard America today with the same naive enthusiasm as the generations that discovered the New World.
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Logical consequences are the scarecrows of fools and the beacons of wise men.
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So you wish to conquer in the Olympics, my friend? And I too, by the Gods, and fine thing it would be! But first mark the conditions and the consequences, and then set to work. You will have to put yourself under discipline, to eat by rule, to aviod cakes and sweatmeats, to take exercise at the appointed hour whether you like it or no, in cold or heat; to abstain from cold drinks and from wine at your will; in a word, to give yourself over to the trainer as to a physician. Then in the conflict itself you are most likely enough to dislocate your wrist or twist your ankle, to swallow a great deall of dust, or to be severely thrashed, and, after all these things, to be defeated.
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By alienation is meant a mode of experience in which the person experiences himself as an alien. He has become, one might say, estranged from himself. He does not experience himself as the center of his world, as the creator of his own acts -- but his acts and their consequences have become his masters, whom he obeys, or whom he may even worship. The alienated person is out of touch with himself as he is out of touch with any other person. He, like the others, is experienced as things are experienced; with the senses and with common sense, but at the same time without being related to oneself and to the world outside positively.
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The medium is the message. This is merely to say that the personal and social consequences of any medium -- that is, of any extension of ourselves -- result from the new scale that is introduced into our affairs by each extension of ourselves, or by any new technology.
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His mother had often said, When you choose an action, you choose the consequences of that action. She had emphasized the corollary of this axiom even more vehemently: when you desired a consequence you had damned well better take the action that would create it.
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I request that they may be considered in confidence, until the members of Congress are fully possessed of their contents, and shall have had opportunity to deliberate on the consequences of their publication; after which time, I submit them to your wisdom.
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The hard-core intentionalist expresses only the most remote concern for consequences - usually, some vague, distant utopia. But this is, in most cases, a rationalization. His real satisfaction comes from a sense of doing the right thing - even when right has, in his mind, no clear connection with reality.
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