(1) Do not let your children make toys out of flies/butterflies or birds. Such behavior results in injury to living creatures, but also it arouses in young hearts an impulse to cruelty and murder. Stories illustrative of the commandments: (2) The wife of a soldier named Fan was tuberculous and close to death. She was ordered to eat the brains of 100 sparrows as a remedy. When she saw the birds in the cage, she sighed and said: 'Must it be that 100 living creatures are to be killed that I may be healed? I would rather die than permit them to suffer.' She opened the cage and allowed them to fly away. Afterwards she recovered from her illness. (3) Tsao-Pin lived in a ruined house. His children begged him to have it repaired. He answered: 'In the cold winter the cracks in the walls and the space between the tiles and between the stones provide a shelter and a refuge to all kinds of living creatures. We should not endanger their lives.' (4) Wu-Tang used to take his son hunting with him. One day they came upon a stag that was playing with its young one. Tang took an arrow and killed the young one. The frightened stag ran off with a cry of anguish. When Tang concealed himself the stag returned and licked the wounds of its fawn. Tang again drew his bow and killed it. He then saw another stag and sent an arrow towards it, but the arrow was deflected and pierced his son. Tang threw his bow away and tearfully embraced his dead son, when he heard a voice from the air: 'Tang, the stag loved its fawn as much as you loved your son.' (5) Meng-tse praises King Suan of Tsi because of his compassion in freeing an ox that was to be sacrificed at the dedication of some bells. Such a sentiment, he says, should suffice to make one king of the world. Monastic Taoism & Kan-Ying-P'ien. From the commandments for monks: (1st): Thou shalt kill no living thing nor do injury to its life. (2nd): Thou shalt not consume as food the flesh and blood of any living creature. (34th): Thou shall not strike or whip domestic animals. (35th): Thou shall not intentionally crush insects and ants with thy foot. (36th): Thou shalt not play with hooks and arrows for thine own amusement. (37th): Thou shalt not climb into trees to remove nests and to destroy the eggs. (63rd): Thou shalt not catch birds and quadrupeds with snares and nets. (64th): Thou shalt not frighten and scare away birds that are brooding on their nests. (68th): Thou shalt not dig up during the winter months animals hibernating in the earth. (112th): Thou shalt not pour hot water on the ground in order to exterminate insects and ants.
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When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.
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Nobody opposed it and I was very happy with their response. They appear to be open-minded, notwithstanding the wounds and the scars they have suffered.
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'Fox Urine: This horrifically produced product is marketed as a way to keep deer out of gardens, but experts say it doesn't work. On urine-collection 'farms,' foxes, coyotes, raccoons and other animals are crammed into tiny cages. They live on feces-encrusted wire cage floors so their urine can be collected in trays below. On one such 'farm,' PETA investigators found animals with open infected wounds and exposed bones. Most huddled together in fear, but others had gone 'cage-crazy' and circled endlessly, seeking a way to comfort themselves. Some chewed and mutilated their own flesh. Owners then killed them for their fur by using agonizing anal electrocution. Some sporting goods stores sell urine collected from deer crammed into tiny pens for use by hunters to mask their human odor and to lure bucks to the hunters' tree stands. Be a 'deer' - and ask managers of local gardening, department and sporting goods stores NOT to sell bottled urine.'
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War has always been the grand sagacity of every spirit which has grown too inward and too profound; its curative power lies even in the wounds one receives.
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Can you really ask what reason Pythagoras had for abstaining from flesh? For my part I rather wonder both by what accident and in what state of soul or mind the first man did so, touched his mouth to gore and brought his lips to the flesh of a dead creature, he who set forth tables of dead, stale bodies and ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds?
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One writes of scars healed, a loose parallel to the pathology of the skin, but there is no such thing in the life of an individual. There are open wounds, shrunk sometimes to the size of a pin-prick but wounds still. The marks of suffering are more comparable to the loss of a finger, or the sight of an eye. We may not miss them, either, for one minute in a year, but if we should there is nothing to be done about it.
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Love never dies a natural death. It dies because we don't know how to replenish it's source. It dies of blindness and errors and betrayals. It dies of illness and wounds it dies of weariness, of witherings, of tarnishings.
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Love never dies a natural death. It dies because we don't know how to replenish it's source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings
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This morning men deliver wounds and death. They will deliver death and wounds tomorrow. And I doubt all. You. Or a violet.
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Truth alone wounds.
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A man that studieth revenge keeps his own wounds green.
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The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
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Deep-seated are the wounds dealt in civil brawls.
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What the horrors of war are, no one can imagine. They are not wounds and blood and fever, spotted and low, or dysentery, chronic and acute, cold and heat and famine. They are intoxication, drunken brutality, demoralization and disorder on the part of the inferior... jealousies, meanness, indifference, selfish brutality on the part of the superior.
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If God would choose a plant to represent him, I think he would choose of all plants the cactus. The cactus has all the blessings he tried, but mostly failed, to give to man. Let me tell you how. It has humility, but it is not submissive. It grows where no other plant will grow. It does not complain when the sun bakes it back or the wing tears it from the cliff or drowns it in the dry sand of the desert or when it is thirsty. When the rain comes it stores water for the hard times to come. In good times and in bad it will still flower. It protects itself against danger, but it harms no other plant. It adapts perfectly to almost any environment. It has patience and enjoys solitude. In Mexico there is a cactus that flowers only once every hundred years and at night. This is saintliness of an extraordinary kind, would you not agree? The cactus has properties that heal the wounds of men and from it come potions that can make man touch the face of God or stare into the mouth of hell. It is the plant of patience and solitude, love and madness, ugliness and beauty, toughness and gentleness. Of all plants, surely God made the cactus in his own image?
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Alas, what wickedness to swallow flesh into our own flesh, to fatten our greedy bodies by cramming in other bodies, to have one living creature fed by the death of another! In the midst of such wealth as earth, the best of mothers, provides, yet nothing satisfies you, but to behave like the Cyclopes, inflicting sorry wounds with cruel teeth! You cannot appease the hungry cravings of your wicked, gluttonous stomachs except by destroying some other life.
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Of the Seven Deadly Sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back--in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.
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Misfortunes leave wounds which bleed drop by drop even in sleep thus little by little they train man by force and dispose him to wisdom in spite of himself. Man must learn to think of himself as a limited and dependent being and only suffering teaches him this.
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Say not, the struggle naught availeth, The labor and the wounds are vain, The enemy faints not, nor faileth, And as things have been, they remain. If hopes are dupes, fears may be liars; It may be, in yon smoke concealed Your comrades chase e'en now the fliers And, but for you, possess the field. For while the tired waves, vainly breaking, Seem here no painful inch to gain, Far back, through creeks and inlets making, Comes silent, flooding in, the main. And not by eastern windows only, When daylight comes, comes in the light; In front, the sun climbs slow, how slowly, But westward, look, the land is bright.
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Forgiveness is the healing of wounds caused by another. You choose to let go of a past wrong and no longer be hurt by it. Forgiveness is a strong move to make, like turning your shoulders sideways to walk quickly on a crowded sidewalk. It's your move.
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'Tis said of love that it sometimes goes, sometimes flies runs with one, walks gravely with another turns a third into ice, and sets a fourth in a flame it wounds one, another it kills like lightning it begins and ends in the same moment it makes that fort yield at night which it besieged but in the morning for there is no force able to resist it.
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E'er since by faith I saw the stream Thy flowing wounds supply Redeeming love has been my theme And shall be till I die
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The joy is that we can take back our bodies, reclaim our health, and restore ourselves to balance. We can take power over what and how we eat. We can rejuvenate and recharge ourselves, bringing healing to the wounds we carry inside us, and bringing to fuller life the wonderful person that each of us can be.
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Isaiah 53:5:
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
(NIV)
But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole.
(AMP)
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
(KJV)
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All honor's wounds are self-inflicted.
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Some tension is necessary for the soul to grow, and we can put that tension to good use. We can look for every opportunity to give and receive love, to appreciate nature, to heal our wounds and the wounds of others, to forgive, and to serve.
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Analysts keep having to pick away at the scab that the patient tries to form between himself and the analyst to cover over his wounds. The analyst keeps the surface raw, so that the wound will heal properly.
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Family quarrels are bitter things. They don't go according to any rules. They're not like aches or wounds, they're more like splits in the skin that won't heal because there's not enough material.
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Time heals all wounds, unless you pick at them.
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