No woman is really an insider in the institutions fathered by masculine consciousness. When we allow ourselves to believe we are, we lose touch with parts of ourselves defined as unacceptable by that consciousness; with the vital toughness and visionary strength of the angry grandmothers, the fierce market women of the Ibo's Women's War, the marriage-resisting women silk workers of pre-Revolutionary China, the millions of widows, midwives, and the women healers tortured and burned as witches for three centuries in Europe.
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For women ... poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of light within which we can predicate ou...
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A moment's thought shows that man's feeling of isolation has no foundation, biologically or sociologically. We grow out of the Universe, we are an expression of it. The iron in our blood comes from the high temperature fusion of stars. We constantly interact with our environment. The force of gravity keeps our feet upon the earth and has a vital effect upon our metabolism. The air we breathe comes form the seas and the leaves, and the sun allows the process to take place. Society gives us all that makes us human our culture, our symbols, our concepts and our values. Without society, the notion of the individual would have no meaning.
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An understanding heart is everything is a teacher, and cannot be esteemed highly enough. One looks back with appreciation to the brilliant teachers, but with gratitude to those who touched our human feeling. The curriculum is so much necessary raw material, but warmth is the vital element for the growing plant and for the soul of the child.
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An understanding heart is everything in a teacher, and cannot be esteemed highly enough. One looks back with appreciation to the brilliant teachers, but with gratitude to those who touched our human feeling. The curriculum is so much necessary raw material, but warmth is the vital element for the growing plant and for the soul of the child.
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Not all chemicals are bad. Without chemicals such as hydrogen and oxygen, for example, there would be no way to make water, a vital ingredient in beer.
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When I have plucked the rose, I cannot give it vital growth again, It needs must wither. I'll smell it on the tree.
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Cities are ... distinguished by the catastrophic forms they presuppose and which are a vital part of their essential charm. New York is King Kong, or the blackout, or vertical bombardment: Towering Inferno. Los Angeles is the horizontal fault, California breaking off and sliding into the Pacific: Earthquake.
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What a country calls its vital economic interests are not the things which enable its citizens to live, but the things which enable it to make war. Petrol is much more likely than wheat to be a cause of international conflict.
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All vital truth contains the memory of all that for which it is not true.
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Vanity is a vital aid to nature: completely and absolutely necessary to life. It is one of nature's ways to bind you to the earth.
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The will to succed is important, but the will to prepare is vital.
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Our real problem, then, is not our strength today; it is rather the vital necessity of action today to ensure our strength tomorrow.
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It's vital that the monarchy keeps in touch with the people. It's what I try and do.
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They have been through this and know what it takes to win at this level. Their leadership is vital now.
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It's the little details that are vital. Little things make big things happen.
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Refrain at all times from such foods as cannot be procured without violence and oppression. For know that all the inferior creatures when hurt do cry and send forth the complaints to their Maker or grand Fountain whence they proceeded. Be not insensible that every creature does bear the Image of the great Creator according to the Nature of each, and that He is the Vital Power in all things. Therefore let none take pleasure to offer violence to that life, lest he awaken the fierce wrath and bring danger to his own soul.
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Literary criticism can be no more than a reasoned account of the feeling produced upon the critic by the book he is criticizing. Criticism can never be a science: it is, in the first place, much too personal, and in the second, it is concerned with values that science ignores. The touchstone is emotion, not reason. We judge a work of art by its effect on our sincere and vital emotion, and nothing else. All the critical twiddle-twaddle about style and form, all this pseudoscientific classifying and analyzing of books in an imitation-botanical fashion, is mere impertinence and mostly dull jargon.
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Take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own, hold fast to them and translate them into action, and test the correctness of these ideas in such action. Then once again concentrate ideas from the masses and once again go to the masses so that the ideas are persevered in and carried through. And so on, over and over again in an endless spiral, with the ideas becoming more correct, more vital and richer each time. Such is the Marxist theory of knowledge.
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That our popular art forms have become so obsessed with sex has turned the U.S.A into a nation of hobbledehoys; as if grown people don't have more vital concerns, such as taxes, inflation, dirty politics, earning a living, getting an education, or keeping out of jail.
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The adherents of the old order have a powerful ally in the natural law of inertia inherent in humanity which is, as it were, a natural defense against change. Thus pacifism faces no easy struggle. The question of whether violence or law shall prevail between states is the most vital of the problems of our eventful era, and the most serious in its repercussions. The beneficial results of a secure world peace are almost inconceivable, but even more inconceivable are the consequences of the threatening world war which many misguided people are prepared to precipitate. The advocates of pacifism are well aware how meager are their resources of personal influence and power. They know that they are still few in number and weak in authority, but when they realistically consider themselves and the ideal they serve, they see themselves as the servants of the greatest of all causes.
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Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.
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Power is the faculty or capacity to act, the strength and potency to accomplish something. It is the vital energy to make choices and decisions. It also includes the capacity to overcome deeply embedded habits and to cultivate higher, more effective ones.
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Museums, museums, museums, object-lessons rigged out to illustrate the unsound theories of archaeologists, crazy attempts to co-ordinate and get into a fixed order that which has no fixed order and will not be co-coordinated! It is sickening! Why must all experience be systematized? A museum is not a first-hand contact: it is an illustrated lecture. And what one wants is the actual vital touch.
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What a country calls its vital economic interests are not the things which enable its citizens to live, but the things which enable it to make war. Petrol is more likely than wheat to be a cause of international conflict.
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The key to sustained growth and rising standards of living will be the ability of developing countries to create vital export industries to compete in a free and open global marketplace. We should help these countries help themselves by opening the U.S. market to their exports.
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Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
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Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his lttle finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.
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The emergence of this new world poses a vital issue: will outer space be preserved for peaceful use and developed for the benefit of all mankind? Or will it become another focus for the arms raceand thus an area of dangerous and sterile competition? The choice is urgent. And it is ours to make. The nations of the world have recently united in declaring the continent of Antarctica off limits to military preparations. We could extend this principle to an even more important sphere. National vested interests have not yet been developed in space or in celestial bodies. Barriers to agreement are now lower than they will ever be again.
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The trebling of the population in this small and impoverished country, flowing with milk and honey but not with sufficient water, rich in rocks and sand dunes but poor in natural resources and vital raw materials, has been no easy task Indeed, practical men, with their eyes fixed upon things as they are, regarded it as an empty and insubstantial utopian dream.
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