How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of Being and ideal Grace. I love thee to the level of every day's Most quiet need; by sun and candle-light. I love thee freely, as men strive for Right; I love thee purely, as they turn from Praise. I love thee with the passion put to use In my old griefs, and with my childhood's faith I love thee with a love I seemed to lose With my lost saints,--I love thee with the breath. Smiles, tears, of all my life!--and, if God choose, I shall but love thee better after death.
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Gratitude unlocks the fullness of life. It turns what we have into enough, and more. It turns denial into acceptance, chaos to order, confusion to clarity. It can turn a meal into a feast, a house into a home, a stranger into a friend. Gratitude makes sense of our past, brings peace for today, and creates a vision for tomorrow.
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We turn not older with years, but newer every day.
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Most of us who turn to any subject we love remember some morning or evening hour when we got on a high stool to reach down an untried volume, or sat with parted lips listening to a new talker, or for very lack of books began to listen to the voices within, as the first traceable beginning of our love.
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Most of the luxuries, and many of the so-called comforts of life, are not only indispensable, but positive hindrances to the elevation of mankind. Cultivate poverty like a garden herb, like sage. Do not trouble yourself much to get new things, whether clothes or friends. Turn the old; return to them. Things do not change; we change. The very simplicity and nakedness of man's life in the primitive ages imply this advantage, at least, that they left him still but a sojourner in nature. To be awake is to be alive. Time is but the stream I go a-fishing in. Every man is a builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead. We are all sculptors and painters, and our material is our own flesh and blood and bones. Any nobleness begins at once to refine a man's features, any meanness or sensuality to imbrute them. Rather than love, than money, than fame, give me truth.
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The lowest ebb is the turn of the tide.
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I might show facts as plain as day: but, since your eyes are blind, you'd say, Where? What? and turn away.
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It is no little wisdom for you to keep yourself in silence and in good peace when evil words are spoken to you, and to turn your heart to God and not to be troubled with the judgment of others.
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It's always in the middle of the bloody night, or when you're half-awake or tired, when your critical faculties are switched off. So letting go is what the whole game is. You turn on the lights and the cockroaches run away. You can never grasp them.
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I had an apartment and I had a neighbor, and whenever he would knock on my wall I knew he wanted me to turn my music down and that made me angry 'cause I like loud music... so when he knocked on the wall, I'd mess with his head. I'd say Go around! I cannot open the wall! I dunno if you have a door on your side but over here there's nothin'. It's just flat.
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I hate it when people take the things I say and turn them into something sexual. Just because it's funny to them, doesn't mean everyone is going to take it that way. And I don't.
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It sometimes strikes me that the whole of science is a piece of impudence; that nature can afford to ignore our impertinent interference. If our monkey mischief should ever reach the point of blowing up the earth by decomposing an atom, and even annihilated the sun himself, I cannot really suppose that the universe would turn a hair.
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I am no source of honey So why should they turn on me?...
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For what do we live, but to make sport for our neighbors and laugh at them in our turn?
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Perhaps our supercilious disgust with existence is a cover for a secret disgust with ourselves; we have botched and bungled our lives, and we cast the blame upon the environment or the world, which have no tongues to utter a defense. The mature man accepts the natural limitations of life; he does not expect Providence to be prejudiced in his favor; he does not ask for loaded dice to play the game of life. He knows, with Carlyle, that there is no sense in vilifying the sun because it will not light our cigars. And perhaps, if we are clever enough to help it, the sun will even do that; and this vast neutral cosmos may turn out to be a pleasant place enough if we bring a little sunshine of our own to help it out. In truth, the world is neither with us or against us; it is but raw material in our hands, and can be heaven or hell according to what we are.
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Just turn left at Greenland...
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I call upon the scientific community in our country, those who gave us nuclear weapons, to turn their great talents now to the cause of mankind and world peace: to give us the means of rendering these nuclear weapons impotent and obsolete.
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For what do we live, but to make sport for our neighbours, and laugh at them in our turn?
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Of a truth, Knowledge is power, but it is a power reined by scruple, having a conscience of what must be and what may be; whereas Ignorance is a blind giant who, let him but wax unbound, would make it a sport to seize the pillars that hold up the long-wrought fabric of human good, and turn all the places of joy as dark as a buried Babylon.
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Nurse: 'Doctor, the man you just gave a clean bill of health to dropped dead right as he was leaving the office'. Doctor: 'Turn him around, make it look like he was walking in.'
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Obstacles don't have to stop you. If you run into a wall, don't turn around and give up. Figure out how to climb it, go through it, or work around it
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In the 1940s a survey listed the top seven discipline problems in public schools talking, chewing gum, making noise, running in the halls, getting out of turn in line, wearing improper clothes, not putting paper in wastebaskets. A 1980s survey lists these top seven drug abuse, alcohol abuse, pregnancy, suicide, rape, robbery, assault. (Arson, gang warfare and venereal disease are also-rans.)
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Appreciation of life itself, becoming suddenly aware of the miracle of being alive, on this planet, can turn what we call ordinary life into a miracle. We come awake to such a realization when we recognize our connection to a spiritual dimension.
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When we see men of worth, we should think of equaling them when we see men of a contrary character, we should turn inwards and examine ourselves.
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We think, sometimes, there's not a dragon left. Not one brave knight, not a single princess gliding through secret forests, enchanting deer and butterflies with her smile.What a pleasure to be wrong. Princesses, knights, enchantments and dragons, mystery and adventure ...not only are they here-and-now, they're all that ever lived on earth!Our century, they've changed clothes, of course. Dragons wear government-costumes, today, and failure-suits and disaster-outfits. Society's demons screech, whirl down on us should we lift our eyes from the ground, dare we turn right at corners we've been told to turn left. So crafty have appearances become that princesses and knights can be hidden from each other, can be hidden from themselves.
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When we see men of a contrary character, we should turn inwards and examine ourselves.
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Can you really ask what reason Pythagoras had for abstaining from flesh? For my part I rather wonder both by what accident and in what state of soul or mind the first man did so, touched his mouth to gore and brought his lips to the flesh of a dead creature, he who set forth tables of dead, stale bodies and ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds?
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A well-known scientist (some say it was Bertrand Russell) once gave a public lecture on astronomy. He described how the earth orbits around the sun and how the sun, in turn, orbits around the center of a vast collection of stars called our galaxy. At the end of the lecture a little old lady at the back of the room got up and said 'What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise.' The scientist gave a superior smile before replying, 'What is the turtle standing on' 'You're very clever, young man, very clever,' said the little old lady. 'But it's turtles all the way down.'
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True Civilization does not lie in gas, nor in steam, nor in turn-tables. It lies in the reduction of the traces of original sin.
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Much of what we call evil is due entirely to the way men take the phenomenon. It can so often be converted into a bracing and tonic good by a simple change of the sufferer's inner attitude from one of fear to one of fight; its string can so often depart and turn into a relish when, after vainly seeking to shun it, we agree to face about and bear it...
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