Another kind of love and compassion is not based on something appearing beautiful or nice, but based on the fact that the other person, just like oneself, wants happiness and does not want suffering and indeed has every right to be happy and to overcome suffering. On such a basis, we feel a sense of responsibility, a sense of closeness toward that being. That is true compassion. This is because the compassion is based on reason, notjust on emotional feeling. As a consequence, it does not matter what the other's attitude is, whether negative, or positive. What matters is that it is a human being, a sentient being that has the experience of pain and pleasure. There is no reason not to feel compassion so long as it is a sentient being.
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Peaceableness toward enemies is an idea that will, of course, continue to be denounced as impractical. It has been too little tried by individuals, much less by nations. It will not readily or easily serve those who are greedy for power. It cannot be effectively used for bad ends. It could not be used as the basis of an empire. It does not afford opportunities for profit. It involves danger to practitioners. It requires sacrifice. And yet it seems to me that it is practical, for it offers the only escape from the logic of retribution. It is the only way by which we can cease to look to war for peace. ... Peaceableness is not passive. It is the ability to act to resolve conflict without violence. If it is not a practical and practicable method, it is nothing. As a practicable method, it reduces helplessness in the face of conflict. In the face of conflict, the peaceable person may find several solutions, the violent person only one.
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I spent millons of years in the world of inorganic things as a star, as a rock... Then I died and became a plant-- Forgetting my former existence because of its otherness Then I died and became an animal-- Forgetting my life as a plant except for inclinations in the season of spring and sweet herbs-- like the inclination of babes toward their mother's breast Then I died and became a human My intelligence ripened, awakening from greed and self-seeking to become wise and knowing I behold a hundred thousand intelligences most marvelous and remember my former states and inclinations And when I die again I will soar past the angels to places I cannot imagine Now, what have I ever lost by dying?
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Toward education marriage nervous breakdown, operation, teaching school, and learning to be mad, in a dream—what is this life?
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The change of mind I am talking about involves not just a change of knowledge, but also a change of attitude toward our essential ignorance, a change in our bearing in the face of mystery. The principle of ecology, if we will take it to heart, should keep us aware that our lives depend on other lives and upon processes and energies in an interlocking system that, though we can destroy it, we can neither fully understand nor fully control. And our great dangerousness is that, locked in our selfish and myopic economies, we have been willing to change or destroy far beyond our power to understand.
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All empty souls tend toward extreme opinions
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Grant us a common faith that man shall know bread and peacethat he shall know justice and righteousness, freedom and security, an equal opportunity and an equal chance to do his best not only in our own lands, but throughout the world. And in that faith let us march toward the clean world our hands can make.
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It is for us to pray not for tasks equal to our powers, but for powers equal to our tasks, to go forward with a great desire forever beating at the door of our hearts as we travel toward our distant goal.
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If the use of animal food be, in consequence, subversive to the peace of human society, how unwarrantable is the injustice and the barbarity which is exercised toward these miserable victims. They are called into existence by human artifice that they may drag out a short and miserable existence of slavery and disease, that their bodies may be mutilated, their social feelings outraged. It were much better that a sentient being should never have existed, than that it should have existed only to endure unmitigated misery.
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Real generosity toward the future lies in giving all to the present.
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Progress lies not in enhancing what is, but in advancing toward what will be.
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Toward the accomplishment of an aim, which in wantonness of atrocity would seem to partake of the insane, he will direct a cool judgement, sagacious and sound. These men are madmen, and of the most dangerous sort.
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I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizen's Councilor or the Ku Klux Klanner, but the white moderate, who is more devoted to 'order' than to justice who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice who constantly says 'I agree with you in the goal you seek, but I cannot agree with your methods of direct action' who paternalistically believes he can set the timetable for someone else's freedom who lives by a mythical concept of time and who constantly advises the Negro to wait for a 'more convenient season.'
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And nice to have seen you, Sue. Good luck, he called after her as she disappeared down the path, a pretty girl in a hurry, her smooth hair swinging, shining - just such a young woman as Nancy might have been. Then, starting home, he walked toward the trees, and under them, leaving behind him the big sky, the whisper of wind voices in the wind-bent wheat.
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In conclusion, there is a marvelous anecdote from the occasion of Russell's ninetieth birthday that best serves to summarize his attitude toward God and religion. A London lady sat next to him at this party, and over the soup she suggested to him that he was not only the world's most famous atheist but, by this time, very probably the world's oldest atheist. 'What will you do, Bertie, if it turns out you're wrong' she asked. 'I mean, what if--uh--when the time comes, you should meet Him What will you say' Russell was delighted with the question. His birght, birdlike eyes grew even brighter as he contempalated this possible future dialogue, and then he pointed a finger upward and cried, 'Why, I should say, 'God, you gave us insufficient evidence.' '
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What is art but life upon the larger scale, the higher. When, graduating up in a spiral line of still expanding and ascending gyres, it pushes toward the intense significance of all things, hungry for the infinite?
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My children cause me the most exquisite suffering of which I have any experience. It is the suffering of ambivalence: the murderous alternation between bitter resentment and raw-edged nerves, and blissful gratification and tenderness. Sometimes I seem to myself, in my feelings toward these tiny guiltless beings, a monster of selfishness and intolerance.
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Everything's in the mind. That's where it all starts. Knowing what you want is the first step toward getting it.
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In every child who is born, no matter what circumstances, and of no matter what parents, the potentiality of the human race is born again and in him, too, once more, and of each of us, our terrific responsibility toward human life toward the utmost idea of goodness, of the horror of terror, and of God.
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In conclusion, there is a marvelous anecdote from the occasion of Russell's ninetieth birthday that best serves to summarize his attitude toward God and religion. A London lady sat next to him at this party, and over the soup she suggested to him that he was not only the world's most famous atheist but, by this time, very probably the world's oldest atheist. What will you do, Bertie, if it turns out you're wrong? she asked. I mean, what if -- uh -- when the time comes, you should meet Him? What will you say? Russell was delighted with the question. His bright, birdlike eyes grew even brighter as he contemplated this possible future dialogue, and then he pointed a finger upward and cried, Why, I should say, 'God, you gave us insufficient evidence.'
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To measure life learn thou betimes, and know Toward solid good what leads the nearest way;...
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Catholicism is a wide tent in terms of political and legal positions. We could have nine Catholics on the Supreme Court and a great deal of diversity toward the law.
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We can learn to rejoice in even the smallest blessings our life holds. It is easy to miss our own good fortune; often happiness comes in ways we don't even notice. It's like a cartoon I saw of an astonished-looking man saying, ' What was that ?' The caption below read, ' Bob experiences a moment of well-being .' The ordinariness of our good fortune can make it hard to catch. The key is to be here, fully connected with the moment, paying attention to the details of ordinary life. By taking care of ordinary things - our pots and pans, our clothing, our teeth - we rejoice in them. When we scrub a vegetable or brush our hair, we are expressing appreciation: friendships toward ourselves and toward the living quality that is found in everything. This combination of mindfulness and appreciation connects us fully with reality and brings us joy.
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He saw that it was an ironical thing for him to be running thus toward that which he had been at such pains to avoid. But he said, in substance, to himself that if the earth and the moon were about to clash, many people would doubtless plan to get upon the roofs to witness the collision.
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Be patient toward all that is unsolved in your heart and try to love the questions themselves. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is to live everything. Live the questions
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Laugh at yourself and at life. Not in the spirit of derision or whining self-pity, but as a remedy, a miracle drug, that will ease your pain, cure your depression, and help you to put in perspective that seemingly terrible defeat and worry with laughter at your predicaments, thus freeing your mind to think clearly toward the solution that is certain to come. Never take yourself too seriously.
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Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east: / Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon; / And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah: / And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei, / And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.
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Develop an attitude of gratitude, and give thanks for everything that happens to you, knowing that every step forward is a step toward achieving something bigger and better than your current situation.
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Wherever a set of alternative possible routes toward achieving a given end presents itself, a student movement will tend to choose the one which involves a higher measure of violence or humiliation directed against the older generation.
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Knowledge is not a series of self-consistent theories that converges toward an ideal view; it is rather an ever increasing ocean of mutually incompatible (and perhaps even incommensurable) alternatives, each single theory, each fairy tale, each myth that is part of the collection forcing the others into greater articulation and all of them contributing, via this process of competition, to the development of our consciousness.
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