Busy old fool, unruly Sun, why dost thou thus through windows and through curtains call on us? Must to thy motions lovers seasons run?
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Shall hope prevail where clamorous hate is rife, Shall sweet love prosper or high dreams have place Amid the tumult of reverberant strife 'Twixt ancient creeds, 'twixt race and ancient race, That mars the grave, glad purposes of life, Leaving no refuge save thy succoring face?
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Fair flower, that dost so comely grow, Hid in this silent, dull retreat, Untouched thy honied blossoms blow, Unseen thy little branches greet; ...No roving foot shall crush thee here, ...No busy hand provoke a tear. By Nature's self in white arrayed, She bade thee shun the vulgar eye, And planted here the gaurdian shade, And sent soft waters murmuring by; ...Thus quietly thy summer goes, ...Thy days declinging to repose. Smit with those charms, that must decay, I grieve to see your future doom; They died--nor were those flowers more gay, The flowers that did in Eden bloom; ...Unpitying frosts, and Autumn's power ...Shall leave no vestige of this flower. From morning suns and evenign dews At first thy little being came: If nothing once, you nothing lose, For when you die you are the same; ...The space between, is but an hour, ...The frail duration of a flower.
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I answer the heroic question 'Death, where is thy sting' with 'It is here in my heart and mind and memories.'
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Remember, that if thou marry for beauty, thou bindest thyself all thy life for that which perchance will neither last nor please thee one year; and when thou hast it, it will be to thee of no price at all; for the desire dieth when it is attained, and the affection perisheth when it is satisfied.
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Thy fate is the common fate of all; Into each life some rain must fall.
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Above all things, be not made an ass to carry the burdens of other men if any friend desire thee to be his surety, give him a part of what thou has to spare if he presses thee further, he is not thy friend at all.
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Here we sit in a branchy row, Thinking of beautiful things we know; Dreaming of deeds that we mean to do, All complete in a minute or two-- Something noble and grand and good, Won by merely wishing we could. Now we're going to -- never mind, Brother, thy tail hangs down behind!
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When thou seest an eagle, thou seest a portion of genius; lift up thy head!
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Forgive, O Lord, my little jokes on Thee and I'll forgive Thy great big one on me.
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(1) Do not let your children make toys out of flies/butterflies or birds. Such behavior results in injury to living creatures, but also it arouses in young hearts an impulse to cruelty and murder. Stories illustrative of the commandments: (2) The wife of a soldier named Fan was tuberculous and close to death. She was ordered to eat the brains of 100 sparrows as a remedy. When she saw the birds in the cage, she sighed and said: 'Must it be that 100 living creatures are to be killed that I may be healed? I would rather die than permit them to suffer.' She opened the cage and allowed them to fly away. Afterwards she recovered from her illness. (3) Tsao-Pin lived in a ruined house. His children begged him to have it repaired. He answered: 'In the cold winter the cracks in the walls and the space between the tiles and between the stones provide a shelter and a refuge to all kinds of living creatures. We should not endanger their lives.' (4) Wu-Tang used to take his son hunting with him. One day they came upon a stag that was playing with its young one. Tang took an arrow and killed the young one. The frightened stag ran off with a cry of anguish. When Tang concealed himself the stag returned and licked the wounds of its fawn. Tang again drew his bow and killed it. He then saw another stag and sent an arrow towards it, but the arrow was deflected and pierced his son. Tang threw his bow away and tearfully embraced his dead son, when he heard a voice from the air: 'Tang, the stag loved its fawn as much as you loved your son.' (5) Meng-tse praises King Suan of Tsi because of his compassion in freeing an ox that was to be sacrificed at the dedication of some bells. Such a sentiment, he says, should suffice to make one king of the world. Monastic Taoism & Kan-Ying-P'ien. From the commandments for monks: (1st): Thou shalt kill no living thing nor do injury to its life. (2nd): Thou shalt not consume as food the flesh and blood of any living creature. (34th): Thou shall not strike or whip domestic animals. (35th): Thou shall not intentionally crush insects and ants with thy foot. (36th): Thou shalt not play with hooks and arrows for thine own amusement. (37th): Thou shalt not climb into trees to remove nests and to destroy the eggs. (63rd): Thou shalt not catch birds and quadrupeds with snares and nets. (64th): Thou shalt not frighten and scare away birds that are brooding on their nests. (68th): Thou shalt not dig up during the winter months animals hibernating in the earth. (112th): Thou shalt not pour hot water on the ground in order to exterminate insects and ants.
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Wise child, didst hastily return And mad'st thy mother's womb thine urn....
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But words came halting forth, wanting Inventions stayInvention, Natures child, fled step-dame Studys blows...Biting my truant pen, beating myself for spite,Fool, said my Muse to me look in thy heart and write.
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LOOKING-GLASS, n. A vitreous plane upon which to display a fleeting show for man's disillusion given. The King of Manchuria had a magic looking-glass, whereon whoso looked saw, not his own image, but only that of the king. A certain courtier who had long enjoyed the king's favor and was thereby enriched beyond any other subject of the realm, said to the king: Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy visible shadow, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe! Please with the speech, the king commanded that the mirror be conveyed to the courtier's palace; but after, having gone thither without apprisal, he found it in an apartment where was naught but idle lumber. And the mirror was dimmed with dust and overlaced with cobwebs. This so angered him that he fisted it hard, shattering the glass, and was sorely hurt. Enraged all the more by this mischance, he commanded that the ungrateful courtier be thrown into prison, and that the glass be repaired and taken back to his own palace; and this was done. But when the king looked again on the mirror he saw not his image as before, but only the figure of a crowned ass, having a bloody bandage on one of its hinder hooves --as the artificers and all who had looked upon it had before discerned but feared to report. Taught wisdom and charity, the king restored his courtier to liberty, had the mirror set into the back of the throne and reigned many years with justice and humility; and one day when he fell asleep in death while on the throne, the whole court saw in the mirror the luminous figure of an angel, which remains to this day.
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The moving finger writes, and having written moves on. Nor all thy piety nor all thy wit, can cancel half a line of it.
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Keep our Empire undismembered guide our Forces by Thy Hand, gallant blacks from far Jamaica, Honduras and Togoland; protect them Lord in all their fights, and even more, protect the whites.
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At last is Hector stretch'd upon the plain,Who fear'd no vengeance for Patroclus slainThen, Prince You should have fear'd, what now you feelAchilles absent was Achilles stillYet a short space the great avenger stayed,Then low in dust thy strength and glory laid.
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Lord, 'tis Thy plenty-dropping hand That soils my land; And giv'st me, for my bushel sown, Twice ten for one; Thou mak'st my teeming hen to lay Her egg each day; Besides my healthful ewes to bear Me twins each year; The while the conduits of my kine Run cream, for wine. All these, and better, Thou dost send Me, to this end, That I should render, for my part, A thankful heart...
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O rose, who dares to name thee? No longer roseate now, nor soft, nor sweet, But pale, and hard, and dry, as stubblewheat,-- Kept seven years in a drawer, thy titles shame thee.
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Thy love is such I can no way repay, The heavens reward thee manifold I pray....
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Morality, thou ly bane, Thy tens o' thousands thou has slain!
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Remember, that if thou marry for beauty, thou bindest thyself all thy life for that which perchance will neither last nor please thee one year and when thou hast it, it will be to thee of no price at all for the desire dieth when it is attained, and the affection perisheth when it is satisfied.
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Thy sharp repulse, that pricketh ay so sore, Hath taught me to set in trifles no store, and scape forth, since liberty is lever.
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Be not ashamed of thy virtues honor's a good brooch to wear in a man's hat at all times.
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O thou undaunted daughter of desires! By all thy dower of lights and fires;...
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Thy youngest daughter does not love thee least, Nor are those empty-hearted whose low sounds Reverb no hollowness.
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Like an enchantress here thou show'st, Vexing thy restless lover's ghost;...
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But wherefore thou alone Wherefore with theeCame not all hell broke loose Is pain to themLess pain, less to be fled, or thou than theyLess hardy to endure Courageous chief,The first in flight from pain, hadst thou allegedTo thy deserted host this cause of flight,Thou surely hadst not come sole fugitive.
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Whether I flie with angels, fall with dust, Thy hands made both, and I am there:...
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To course that span of consciousness thou'st named The Open Road—thy vision is reclaimed!...
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