Now is the winter of our discontent Made glorious summer by this sun of York, And all the clouds that loured upon our house In the deep bosom of the ocean buried. Now are our brows bound with victorious wreaths, Our bruised arms hung up for monuments, Our stern alarums changed to merry meetings, Our dreadful marches to delightful measures. Grim-visaged war hath smoothed his wrinkled front And now, instead of mounting barbed steeds To fright the souls of fearful adversaries, He capers nimbly in a lady's chamber To the lascivious pleasing of a lute. But I, that am not shaped for sportive tricks, Nor made to court an amorous looking-glass I, that am rudely stamped, and want love's majesty To strut before a wanton ambling nymph I, that am curtailed of this fair proportion, Cheated of feature by dissembling nature, Deformed, unfinished, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable That dogs bark at me as I halt by them,-- Why, I, in this weak piping time of peace, Have no delight to pass away the time, Unless to spy my shadow in the sun.
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Who among us has not, in moments of ambition, dreamt of the miracle of a form of poetic prose, musical but without rhythm and rhyme, both supple and staccato enough to adapt itself to the lyrical movements of our souls, the undulating movements of ou
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The sad souls of those who lived without blame and without praise.
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All empty souls tend toward extreme opinions
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Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge as made us cynical; our cleverness, hard and unkind. We think too much and feel too little. More than machinery, we need humanity. More than cleverness, we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.
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These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly; it is dearness only that gives everything its value. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
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A woman cannot do the thing she ought, which means whatever perfect thing she can, in life, in art, in science, but she fears to let the perfect action take her part and rest there: she must prove what she can do before she does it, -- prate of woman's rights, of woman's mission, woman's function, till the men (who are prating, too, on their side) cry, A woman's function plainly is... to talk. Poor souls, they are very reasonably vexed!
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Such is the remorseless progression of human society, shedding lives and souls as it goes on its way. It is an ocean into which men sink who have been cast out by the law and consigned, with help most cruelly withheld, to moral death. The sea is the pitiless social darkness into which the penal system casts those it has condemned, an unfathomable waste of misery. The human soul, lost in those depths, may become a corpse. Who shall revive it?
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From the oyster to the eagle, from the swine to the tiger, all animals are to be found in men and each of them exists in some man, sometimes several at the time. Animals are nothing but the portrayal of our virtues and vices made manifest to our eyes, the visible reflections of our souls. God displays them to us to give us food for thought.
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Do you know what friendship is... it is to be brother and sister; two souls which touch without mingling, two fingers on one hand.
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Your children are not your children. They are the sons and daughters of Life's longing for itself. They come through you but not from you. And though they are with you, yet they belong not to you. You may give them your love but not your thoughts. For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, Which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you, For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows might go swift and far. Let your bending in the archer's hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.
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If a man knows the law, find out, though he live in a pine shanty, and resort to him. And if a man can pipe or sing, so as to wrap the imprisoned soul in an elysium; or can paint a landscape, and convey into souls and ochres all the enchantments of Spring or Autumn; or can liberate and intoxicate all people who hear him with delicious songs and verses; it is certain that the secret cannot be kept; the first witness tells it to a second, and men go by fives and tens and fifties to his doors.
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Ah Christ, that it were possible For one short hour to see The souls we loved, that they might tell us What and where they be.
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There is a great solitude about such a shore. The woods are never solitary- they are full of whispering, beckoning, friendly life. But the sea is a mighty soul, forever moaning of some great, unshareable sorrow, which shuts it up into itself for all eternity. We can never pierce its infinite mystery- we may only wander, awed and spell-bound, on the outer fringe of it. The woods call to us with a hundred voices, but the sea has one only- a mighty voice that drowns our souls in its majestic music. The woods are human, but the sea is of the company of the archangels.
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But each day brings its petty dust Our soon-chok'd souls to fill, And we forget because we must, And not because we will.
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You are aware of only one unrest;Oh, never to learn the other!Two souls, alas, are dwelling in my breast,And one is striving to forsake its brother.
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It is not the critic that counts not the man who points out how the strong man stumbles or the doer of deeds could have them better. The credit belongs to the man who is actually in the Arena, whose face is marred by dust and sweat and blood who strives valiantly who errs and comes short again and again, because there is no effort without error and shortcoming but he who does actually strive to do the deed who knows the great devotion who spends himself in a worthy cause, who at the best, knows in the end the triumph of high achievement, and who at the worst, if he fails while daring greatly, knows that his place shall never be with those cold and timid souls, who know neither victory nor defeat.
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Here with hosts of friends I revel who can never change or chill; Though the fleeting years and seasons they are fair and faithful still! Kings and courtiers, knights and jesters, belles and beaux of far away, Meet and mingle with the beauties and the heroes of to-day. All the lore of ancient sages, all the light of souls divine, All the music, wit and wisdom of the gray old world is mine, Garnered here where fall the shadows of the mystic pineland's gloom! And I sway an airy kingdom from my little book-lined room.
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There is a tower in the Emperor's palace called the Tower of Heroes: a black tower which rises high into the sky like a spike. At the summit of that tower hangs the Bell of Lost Souls. It is an ancient thing, massive as a building and adorned with dark runes, its peal like the scream of an anguished god. It is tolled but once when a great hero of the Imperium dies. Its wailing moan of grief lasts long and reaches the ears of millions, and its tones penetrate the unifying ether of humanity turning the thought of countless billions towards mankind's loss.
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His Holiness rejoices to know that the object of your Society is in perfect accord with the doctrine which the Church has always taught and the Saints have always followed, leaving us innumerable beautiful examples of compassion and tenderness.The fact that the Nations have not always followed the precepts of the Church and the example of the Saints moves the Sovereign Pontiff all the more to favour all that tends (while reserving supreme honour to the King of Creation) to foster respect for these other creatures of God, which Providence forbids us to exploit without concern and enjoins us to show wisdom in our use of them …Therefore the August Pontiff trusts that you will find faithful and efficient fellow-workers in the priests of God, since it is their duty to conform to the teaching of the Church and the example of the Saints. It is for them nobly to train souls in sentiments of enlightened gentleness and fostering care and guidance, so that they may offer to the animals refuge from every suspicion of roughness, cruelty or barbarism, and lead men to understand from the beauty of creation something of the infinite perfection of the Creator.’
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How it is I know not; but there is no place like a bed for confidential disclosures between friends. Man and wife, they say, there open the very bottom of their souls to each other; and some old couples often lie and chat over old times till nearly morning. Thus, then, in our hearts honeymoon, lay I and Queequeg -- a cozy, loving pair.
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The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who knows the great enthusiasms, the great devotions, and spends himself in a worthy cause who at best, if he wins, knows the thrills of high achievement, and, if he fails, at least fails daring greatly, so that his place shall never be with those cold and timid souls who know neither victory nor defeat.
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It is not the critic who counts, not the man who points out how the strong man stumbles or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes up short again and again. Because there is no effort without error and shortcomings, he who knows the great devotion, who spends himself in a worthy cause, who at the best knows in the end the high achievement of triumph and who at worst, if he fails while daring greatly, knows his place shall never be with those timid and cold souls who know neither victory nor defeat'.
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These are times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands now, deserves the love and thanks of man and woman.
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It is not the critic who counts. Not the man who points out how the strong man stumbled or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs and comes short again and again; who knows the great enthusiasms, the great devotions; who spends himself in a worthy cause. Who, at the best, knows in the end the triumph of high achievement, and who at the worst, at least fails while daring greatly, so that his place shall never be with those timid souls who know neither victory nor defeat.
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'It ought to make all who profess evangelical Christianity ashamed that the finest and most compassionate souls have not been within their own borders, but rather amongst those whose deepest thoughts have aroused the suspicion of heresy. Evangelical Christianity, as people understand it, has absolutely failed to kindle the Divine Compassion, and to realize itself in a great fire of sacred devotion to all life.'
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I do believe in magic. I was born and raised in a magic time, in a magic town, among magicians. When I was twelve, the words was my magic lantern, and by its green spirit glow I saw the past, the present, and into the future. We all start out knowing magic. We are born with whirlwinds, forest fires, and comets inside us. We are born able to sing to birds and read the clouds and see out destiny in grains of sand. But then we get the magic educated right out of our souls. We get it churched out, spanked out, washed out, and combed out. We get put in the straight and narrow and told to be responsible. Told to act our age. Told to grow up, for God
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For as one star another far exceeds, So souls in heaven are placed by their deeds.
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He was a friend to man, and lived in a house by the side of the road. HOMERThere are hermit souls that live withdrawnIn the peace of their self-content;There are souls, like stars, that dwell apart,In a fellowless firmament;There are pioneer souls that blaze their pathsWhere highways never ran;But let me live by the side of the roadAnd be a friend to man. Let me live in a house by the side of the road,Where the race of men go byThe men who are good and the men who are bad,As good and as bad as I. I would not sit in the scorners seat,Or hurl the cynics ban;Let me live in a house by the side of the roadAnd be a friend to man. I see from my house by the side of the road,By the side of the highway of life,The men who press with the ardor of hope,The men who are faint with the strife. But I turn not away from their smiles nor their tearsBoth parts of an infinite plan;Let me live in my house by the side of the roadAnd be a friend to man. I know there are brook-gladdened meadows aheadAnd mountains of wearisome height;That the road passes on through the long afternoonAnd stretches away to the night. But still I rejoice when the travellers rejoice,And weep with the strangers that moan. Nor live in my house by the side of the roadLike a man who dwells alone. Let me live in my house by the side of the roadWhere the race of men go byThey are good, they are bad, they are weak, they are strong,Wise, foolishso am I. Then why should I sit in the scorners seatOr hurl the cynics ban?Let me live in my house by the side of the roadAnd be a friend to man.
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Death be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those whom thou think'st thou dost overthrow Die not, poor death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure, then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones, and souls' delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms can make us sleep as well, And better than thy stroke; why swell'st thou then? One short sleep past, we wake eternally, And death shall be no more; death, thou shalt die.
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