The grandest of all laws is the law of progressive development. Under it, in the wide sweep of things, men grow wiser as they grow older, and societies better.
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Yes, I have cherished my 'demagogue' role. I know that societies often have killed the people who have helped to change those societies. And if I can die having bought any light, having exposed any meaningful truth that will help to destroy the racist cancer that is maligant in the body of America - then, all of the credit is due to Allah. Only the mistakes have been mine.
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The institution of marriage in all societies is a pattern within which the strains put by civilization on males and females alike must be resolved, a pattern within which men must learn, in return for a variety of elaborate rewards, new forms in which sexual spontaneity is still possible, and women must learn to discipline their receptivity to a thousand other considerations.
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Merrill Morgan, this crop stuff is just about a bunch of nerds who never had a girlfriend their whole lives. They're like thirty now. They make up secret codes and analyze Greek mythology and make secret societies where other guys who never had girlfriends can join in. They do stupid crap like this to feel special. It's a scam. Nerds were doin' it twenty five years ago and new nerds are doing it again.
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Increasingly, the picture of our society as rendered in our media is illusionary and delusionary: disfigured, unreal, out of touch with reality, disconnected from the true context of our life. It is disfigured by celebrity, by celebrity worship, by gossip, by sensationalism, by denial of our societies
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It is fatally easy for Western folk, who have discarded chastity as a value for themselves, to suppose that it can have no value for anyone else. At the same time as Californians try to re-invent celibacy, by which they seem to mean perverse restraint, the rest of us call societies which place a high value on chastity backward.
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The metaphor of the king as the shepherd of his people goes back to ancient Egypt. Perhaps the use of this particular convention is due to the fact that, being stupid, affectionate, gregarious, and easily stampeded, the societies formed by sheep are most like human ones.
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Industrial societies turn their citizens into image-junkies; it is the most irresistible form of mental pollution. Poignant longings for beauty, for an end to probing below the surface, for a redemption and celebration of the body of the world. Ultimately, having an experience becomes identical with taking a photograph of it.
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War kills men, and men deplore the loss; but war also crushes bad principles and tyrants, and so saves societies.
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The instinct of nearly all societies is to lock up anybody who is truly free. First, society begins by trying to beat you up. If this fails, they try to poison you. If this fails too, they finish by loading honors on your head.
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Is enough to look at the Middle Ages, at the Inquisition and on the ultra religious societies that, through their fanaticism, make an enemy of and have to eliminate everything that goes against them. This leads to the exacerbation of dictatorial Evil, to the most monstrous images that can be reflected in the mirror of Knowledge by this world with Destiny. Since this world has a Destiny, it means that everything occurred only once before our world was under the Print of our Creating Factor and everything we see already existed before we did, except for the fact that they occurred in the same Accidental Occurrence, while in our world with destiny they happen in successions of Intended Occurrences. There is a big difference through, because they determine a frontier between Illusion and the Image of this Illusion, on one side and the Print that was reflected in the Mirror of Knowledge, on the other side. This difference, that accepts the succession of events of the Intended Occurrences which determine destiny, since they are predestined by the Unique Accidental Occurrence which is our Creating Factor and Unique Accidental one, it makes have a Free Will vision on the world, because we illusory believe all the Intended occurrences can be influenced by the past Occurrences, which is completely wrong, because all of them are Intended Occurrences. If the Free Will does not exist, can we indirectly influence from another point of view a certain succession of events that occurs in a illusory man in our world?
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Let divines and philosophers, statesmen and patriots, unite their endeavors to renovate the age, impressing the minds of men with the importance of educating their little boys and girls, of inculcating in the minds of youth the fear and love of the Deity and universal philanthropy, and, in subordination to these great principles, the love of their country; of instructing them in the art of self-government, without which they can never act as a wise part of the government of societies, great or small in short, of leading them in the study and practice of the exalted virtues of the Christian system.
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All education should be directed toward the refinement of the individual's sensibilities in relation not only to one's fellow humans everywhere, but to all things whatsoever. In the societies of the Western world compassionate intelligence is encouraged in girls - in boys it is tabu. The tabu on tenderness in which boys are conditioned, the emphasis on 'manliness,' 'machoism,' plays havoc with the male's capacity for compassionate intelligence. Tenderness is considered to be feminine, and that is sufficient to remove it from the repertoire of masculine behavior. Indeed, things have reached such a pass in the Western world that many men seem to have lost all understanding of its meaning. The masculine world would substitute for it the idea of 'justice.' The difficulty with that is that there is not much compassion in their justice, and justice without compassion is not justice at all.
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It is the first step in sociological wisdom, to recognize that the major advances in civilisation are processes which all but wreck the societies in which they occur: like unto an arrow in the hand of a child. The art of free society consists first in the maintenance of the symbolic code; and secondly in fearlessness of revision, to secure that the code serves those purposes which satisfy an enlightened reason. Those societies which cannot combine reverence to their symbols with freedom of revision, must ultimately decay either from anarchy, or from the slow atrophy of a life stifled by useless shadows.
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We can imagine a society in which no one could survive as a social being because it does not correspond to biologically determined perceptions and human social needs. For historical reasons, existing societies might have such properties, leading to various forms of pathology.
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'It's disheartening that animal people criticize societies that enlist the help of actors or organize creative acts like 'I'd rather go naked than wear fur,' to increase public awareness to our cause. These are great/courageous ideas which time has come! Liberation of animals is REVOLUTION - not elegant performance/ intellectual competition. We should do most anything to advance the animal rights cause. All the bickering may make the one step forward... TWO STEPS BACKWARD???'
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The crucial differences which distinguish human societies and human beings are not biological. They are cultural.
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Adulthood is the ever-shrinking period between childhood and old age. It is the apparent aim of modern industrial societies to reduce this period to a minimum.
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At no previous period has mankind been faced by a half-century which so paradoxically united violence and progress. Its greater and lesser wars and long series of major assassinations have been strangely combined with the liberation of more societies and individuals than ever before in history, and by the transformation of millions of second-class citizens -- women, workers and the members of subject races -- to a stage at which first-rate achievement is no longer inhibited even if opportunities are not yet complete.
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All societies on the verge of death are masculine. A society can survive with only one man; no society will survive a shortage of women.
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The world is not only a market. Our societies need rules. The economy must be in the service of man and not the reverse.
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This is an age of intellectual sauces, of essence, of distillation. We have conclusions without deductions, abridgments of history and abridgments of science without leading facts. We have animals for literature, Cabinet Encyclopaedias, Family Libraries, Diffusion Societies, and heaven knows what else! What is all this for? Not to add knowledge to the learned, but to tell points to the ignorant, without giving them the trouble to acquire the links. Oh! it is sad work. And the result will be injurious to all classes.
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Democratic societies are unfit for the publication of such thunderous revelations as I am in the habit of making.
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Millions of men have lived to fight, build palaces and boundaries, shape destinies and societies but the compelling force of all times has been the force of originality and creation profoundly affecting the roots of human spirit.
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The story - from Rumplestiltskin to War and Peace - is one of the basic tools invented by the human mind, for the purpose of gaining understanding. There have been great societies that did not use the wheel, but there have been no societies that did not tell stories.
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A university is not a service station. Neither is it a political society, nor a meeting place for political societies. With all its limitations and failures, and they are invariably many, it is the best and most benign side of our society insofar as that society aims to cherish the human mind.
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The most threatened group in human societies as in animal societies is the unmated male: the unmated male is more likely to wind up in prison or in an asylum or dead than his mated counterpart. He is less likely to be promoted at work and he is considered a poor credit risk.
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Millions of men have lived to fight, build palaces and boundaries, shape destinies and societies; but the compelling force of all times has been the force of originality and creation profoundly affecting the roots of human spirit.
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It is strange to hear people talk of Humanitarianism, who are members of societies for the prevention of cruelty to children and animals, and who claim to be God-loving men and women, but who, nevertheless, encourage by their patronage the killing of animals merely to gratify the cravings of appetite.
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We who live in free market societies believe that growth, prosperity and ultimately human fulfillment, are created from the bottom up, not the government down. Only when the human spirit is allowed to invent and create, only when individuals are given a p
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