Without thinking highly either of men or of matrimony, marriage had always been her object; it was the only honourable provision for well-educ...
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The main object of religion is not to get a man into heaven, but to get heaven into him.
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Admiration is a very short-lived passion that immediately decays upon growing familiar with its object, unless it be still fed with fresh discoveries, and kept alive by a perpetual succession of miracles rising into view.
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And now, first and foremost, you can never afford to forget for a moment what is the object of our forest policy. That object is not to preserve forests because they beautiful, though that is good in itself; nor because they are refuges for the wild creatures of the wilderness, though that, too, is good in itself; but the primary object of our forest policy, as of the land policy of the United States, is the making of prosperous homes. It is part of the traditional policy of home making in our country. Every other consideration comes as secondary. You yourselves have got to keep this practical object before your minds: to remember that a forest which contributes nothing to the wealth, progress, or safety of the country is of no interest to the Government, and should be of little interest to the forester. Your attention must be directed to the preservation of forests, not as an end in itself, but as the means of preserving and increasing the prosperity of the nation.
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To name an object is to deprive a poem of three-fourths of its pleasure, which consists in a little-by-little guessing game; the ideal is to suggest.
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I think that cars today are almost the exact equivalent of the great Gothic cathedrals: I mean the supreme creation of an era, conceived with passion by unknown artists, and consumed in image if not in usage by a whole population which appropriates them as a purely magical object.
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The object of the superior man is truth.
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His Holiness rejoices to know that the object of your Society is in perfect accord with the doctrine which the Church has always taught and the Saints have always followed, leaving us innumerable beautiful examples of compassion and tenderness.The fact that the Nations have not always followed the precepts of the Church and the example of the Saints moves the Sovereign Pontiff all the more to favour all that tends (while reserving supreme honour to the King of Creation) to foster respect for these other creatures of God, which Providence forbids us to exploit without concern and enjoins us to show wisdom in our use of them …Therefore the August Pontiff trusts that you will find faithful and efficient fellow-workers in the priests of God, since it is their duty to conform to the teaching of the Church and the example of the Saints. It is for them nobly to train souls in sentiments of enlightened gentleness and fostering care and guidance, so that they may offer to the animals refuge from every suspicion of roughness, cruelty or barbarism, and lead men to understand from the beauty of creation something of the infinite perfection of the Creator.’
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I have a cat named Trash. In the current political climate it would seem that if I were trying to sell him (at least to a Computer Scientist), I would not stress that he is gentle to humans and is self-sufficient, living mostly on field mice. Rather, I would argue that he is object-oriented.
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The war, therefore, if we judge it by the standards of previous wars, is merely an imposture. It is like the battles between certain ruminant animals whose horns are set at such an angle that they are incapable of hurting one another. But though it is unreal it is not meaningless. It eats up the surplus of consumable goods, and it helps to preserve the special mental atmosphere that a hierarchical society needs. War, it will be seen, is now a purely internal affair. In the past, the ruling groups of all countries, although they might recognize their common interest and therefore limit the destructiveness of war, did fight against one another, and the victor always plundered the vanquished. In our own day they are not fighting against one another at all. The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent conquests of territory, but to keep the structure of society intact. The very word 'war', therefore, has become misleading. It would probably be accurate to say that by becoming continuous war has ceased to exist. The peculiar pressure that it exerted on human beings between the Neolithic Age and the early twentieth century has disappeared and been replaced by something quite different. The effect would be much the same if the three super-states, instead of fighting one another, should agree to live in perpetual peace, each inviolate within its own boundaries. For in that case each would still be a self-contained universe, freed for ever from the sobering influence of external danger. A peace that was truly permanent would be the same as a permanent war. This
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The education of the will is the object of our existence.
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But all art is sensual and poetry particularly so. It is directly, that is, of the senses, and since the senses do not exist without an object for their employment all art is necessarily objective. It doesn't declaim or explain, it presents.
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It was no Insurrection or Rebellion, or even Civil War in any proper sense of these terms... The war... was a war between States regularly organized into two separate Federal Republics... In the beginning, and throughout the contest, the object of the 'Confederates' was to maintain the separate Sovereignty of each State, and the right of self-government, which that necessarily carries with it. The object of the 'Federals,' on the contrary, was to maintain a Centralized Sovereignty over all the States on both sides. This was the fundamental principle involved in the Conflict, which must be kept continually in mind.
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Now, if the principle of toleration were once admitted into classical education --if it were admitted that the great object is to read and enjoy a language, and the stress of the teaching were placed on the few things absolutely essential to this result, if the tortoise were allowed time to creep, and the bird permitted to fly, and the fish to swim, towards the enchanted and divine sources of Helicon --all might in their own way arrive there, and rejoice in its flowers, its beauty, and its coolness.
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In the one instance, the dreamer, or enthusiast, being interested by an object usually not frivolous, imperceptibly loses sight of this object in a wilderness of deductions and suggestions issuing therefrom, until, at the conclusion of a day dream often replete with luxury, he finds the incitamentum, or first cause of his musings, utterly vanished and forgotten. In my case, the primary object was invariably frivolous, although assuming, through the medium of my distempered vision, a refracted and unreal importance. Few deductions, if any, were made; and those few pertinaciously returning in, so to speak, upon the original object as a centre. The meditations were never pleasurable; and, at the termination of the reverie, the first cause, so far from being out of sight, had attained that supernaturally exaggerated interest which was the prevailing feature of the disease. In a word, the powers of mind more particularly exercised were, with me, as I have said before, the attentive, and are, with the day-dreamer, the speculative.
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Admiration is a very short-lived passion that immediately decays upon growing familiar with its object, unless it be still fed with fresh discoveries, and kept alive by a new perpetual succession of miracles rising up to its view.
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May I repeat what I told you here: treat nature by means of the cylinder, the sphere, the cone, everything brought into proper perspective so that each side of an object or a plane is directed towards a central point. Lines parallel to the horizon give breadth... lines perpendicular to this horizon give depth. But nature for us men is more depth than surface, whence the need to introduce into our light vibrations, represented by the reds and yellows, a sufficient amount of blueness to give the feel of air.
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The true object of all human life is play. Earth is a task garden; heaven is a playground.
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But all art is sensual and poetry particularly so. It is directly, that is, of the senses, and since the senses do not exist without an object for their employment all art is necessarily objective. It doesn't declaim or explain, it presents.
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I object to being told that I am saving daylight when my reason tells me that I am doing nothing of the kind... At the back of the Daylight Saving scheme, I detect the bony, blue-fingered hand of Puritanism, eager to push people into bed earlier, and get them up earlier, to make them healthy, wealthy, and wise in spite of themselves.
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The object, Truth, or the satisfaction of the intellect, and the object, Passion, or the excitement of the heart, are, although attainable, to a certain extent, in poetry, far more readily attainable in prose.
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The seeing of objects involves many sources of information beyond those meeting the eye when we look at an object. It generally involves knowledge of the object derived from previous experience, and this experience is not limited to vision but may include the other senses: touch, taste, smell, hearing, and perhaps also temperature or pain.
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There are two modes of criticism. One which crushes to earth without mercy all the humble buds of Phantasy, all the plants that, though green and fruitful, are also a prey to insects or have suffered by drought. It weeds well the garden, and cannot believe the weed in its native soil may be a pretty, graceful plant. There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.
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The charm of fame is so great that we like every object to which it is attached, even death.
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Generosity is nothing else than a craze to possess. All which I abandon, all which I give, I enjoy in a higher manner through the fact that I give it away. To give is to enjoy possessively the object which one gives.
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The real truth is that while He came to preach the gospel, His chief object in coming was that there might be a gospel to preach.
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The whole object of travel is not to set foot on foreign land; it is at last to set foot on one's own country as a foreign land.
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Only a human being who is deeply moved by awe and who remains in a state of reverence does not fall prey to the will-to-explore-and-dominate that which shows itself to him, but remains all ears and eyes for the summons of the awe-inspiring phenomena. The awe-inspired person does not want to get hold of or to possess what he reveres, with the aid of his intellectual concepts. He seeks only to get himself into the frame of mind appropriate to the revered object--one which renders him open to its summons and makes his vision clear for its beckonings. He knows: if he manages to comply with the phenomenon that is worthy of his awe so perfectly that he catches sight of its entire truth, he has succeeded also in releasing himself from the chaos of all delusions.
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In youth the human body drew me and was the object of my secret and natural dreams. But body after body has taken away from me that sensual phosphorescence which my youth delighted in. Within me is no disturbing interplay now, but only the steady currents of adaptation and of sympathy.
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Though the encouragement of exportation and the discouragement of importation are the two great engines by which the mercantile system proposes to enrich every country, yet with regard to some particular commodities it seems to follow an opposite plan: to discourage exportation and to encourage importation. Its ultimate object, however, it pretends, is always the same, to enrich the country by the advantageous balance of trade. It discourages the exportation of the materials of manufacture, and of the instruments of trade, in order to give our own workmen an advantage, and to enable them to undersell those of other nations in all foreign markets; and by restraining, in this manner, the exportation of a few commodities of no great price, it proposes to occasion a much greater and more valuable exportation of others. It encourages the importation of the materials of manufacture in order that our own people may be enabled to work them up more cheaply, and thereby prevent a greater and more valuable importation of the manufactured commodities.
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