Eagerly, musician,Sweep your string,So we may sing,Elated, optative,Our several voicesInterblending,Playfully contending,Not interferingBut co-inhering,For all withinThe cincture of the soundIs holy ground,Where all are Brothers,None faceless Others. Let mortals bewareOf words, forWith words we lie,Can say peaceWhen we mean war,Foul thought speak fairAnd promise falsely,But song is true:Let music for peaceBe the paradigm,For peace means to changeAt the right time,As the World-Clock,Goes Tick and Tock. So may the storyOf our human cityPresently moveLike music, whenBegotten notesNew notes beget,Making the flowingOf time a growing,Till what it could be,At last it is,Where even sadnessIs a form of gladness,Where Fate is Freedom,Grace and Surprise.
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Said the little boy, Sometimes I drop my spoon. Said the little old man, I do that too. The little boy whispered, I wet my pants. I do too, laughed the old man. Said the little boy, I often cry. The old man nodded. So do I. But worst of all, said the boy, it seems Grown-ups don't pay attention to me. And he felt the warmth of a wrinkled old hand. I know what you mean, said the little old man.
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The spotted hawk swoops by and accuses me, he complains of my gab and my loitering. I too am not a bit tamed, I too am untranslatable, I sound my barbaric yawp over the roofs of the world. The last scud of the day holds back for me, It flings my likeness after the rest and true as any on the shadow'd wilds, It coaxes me to the vapor and the dusk. I depart as air, I shake my white locks at the runaway sun, I effuse my flesh in eddies, and drift it in lacy jags. I bequeath myself to the dirt to grow from the grass I love, If you want me again look for me under your boot-soles. You will hardly know who I am or what I mean, But I shall be good health to you nevertheless, And filter and fibre for your blood. Failing to fetch me at first keep encouraged, Missing me one place search another, I stop somewhere waiting for you.
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Wisdom and spirit of the Universe Thou soul is the eternity of thought That giv'st to forms and images a breath And everlasting motion Not in vain By day or star-light thus from by first dawn Of childhood didst thou intertwine for me The passions that build up our human soul, Not with the mean and vulgar works of man, But with high objects, with enduring things, With life and nature, purifying thus The elements of feeling and of thought, And sanctifying, by such discipline Both pain and fear, until we recognize A grandeur in the beatings of the heart.
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The Rich arrived in pairs And also in Rolls Royces; They talked of their affairs In loud and strident voices... The Poor arrived in Fords, Whose features they resembled; They laughed to see so many Lords And Ladies all assembled. The People in Between Looked underdone and harassed, And our of place and mean, And Horribly embarrassed.
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The ordinary reverence, the reverence defined and explained by the dictionary, costs nothing. Reverence for one's own sacred things--parents, religion, flag, laws and respect for one's own beliefs--these are feelings which we cannot even help. They come natural to us; they are involuntary, like breathing. There is no personal merit in breathing. But the reverence which is difficult, and which has personal merit in it, is the respect which you pay, without compulsion, to the political or religious attitude of a man whose beliefs are not yours. You can't revere his gods or his politics, and no one expects you to do that, but you could respect his belief in them if you tried hard enough; and you could respect him, too, if you tried hard enough. But it is very, very difficult; it is next to impossible, and so we hardly ever try. If the man doesn't believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because we can't burn him.
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If I were to try to read, much less answer, all the attacks made on me, this shop might as well be closed for any other business. I do the very best I know how, the very best I can, and I mean to keep doing so until the end. If the end brings me out all right, what is said against me won't amount to anything. If the end brings me out wrong, ten angels swearing I was right would make no difference.
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Here we sit in a branchy row, Thinking of beautiful things we know; Dreaming of deeds that we mean to do, All complete in a minute or two-- Something noble and grand and good, Won by merely wishing we could. Now we're going to -- never mind, Brother, thy tail hangs down behind!
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What do you mean? Do you wish me a good morning, or mean that it is a good morning whether I want it or not; or that you feel good on this morning; or that it is a morning to be good on?
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O if we but knew what we do when we delve or hew -- hack and rack the growing green! Since country is so tender to touch, her being so slender, that like this sleek and seeing ball but a prick will make no eye at all, where we, even where we mean to mend her we end her, when we hew or delve: after-comers cannot guess the beauty been.
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When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.
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The most unfair thing about life is the way it ends. I mean, life is tough. It takes up a lot of your time. And then you die. What's that? A bonus? I think the life-cycle is all backwards. You should die first and get it all over with. Then you live in an old age home. You get kicked out when you're too young. You get a gold watch. You go to work. You work forty years until you're young enough to enjoy your retirement. You do drugs, alcohol and party. You get ready for high school. You go to grade school and become a kid. You play. You have no responsibilities. You become a little baby & go back into the womb. You spend your last nine months floating... Then, you finish off as an orgasm. I like it.
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Frank Well, uh I guess I, deep down, am feeling a little confused. I mean, suddenly, you get married, and you're supposed to be this entirely different guy. I don't feel different. I mean, take yesterday for example. We were out at the Olive Garden for dinner, which was lovely. And uh, I happen to look over at a certain point during the meal and see a waitress taking an order, and I found myself wondering what color her underpants might be. Her panties. Uh, odds are they are probably basic white, cotton, underpants. But I sort of think well maybe they're silk panties, maybe it's a thong. Maybe it's something really cool that I don't even know about. You know, and uh, and I started feeling... what what I thought we were in the trust tree in the nest, were we not
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The aura of the theocratic death penalty for adultery still clings to America, even outside New England, and multiple divorce, which looks to the European like serial polygamy, is the moral solution to the problem of the itch. Love comes into it too, of course, but in Europe we tend to see marital love as an eternity which encompasses hate and also indifference: when we promise to love we really mean that we promise to honor a contract. Americans, seeming to take marriage with not enough seriousness, are really taking love and sex with too much.
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May I in my brief bolt across the scene Not be misunderstood in what I mean.
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A little girl at the wedding afterwards asked her mother why the bride changed her mind. What do you mean? responded her mother. Well, she went down the aisle with one man, and came back with another.
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I believe in one God, and no more; and I hope for happiness beyond this life. I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy. But, lest it should be supposed that I believe in many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them. I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church. All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit. I do not mean by this declaration to condemn those who believe otherwise; they have the same right to their belief as I have to mine. But it is necessary to the happiness of man, that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.
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Language is political. That's why you and me, my Brother and Sister, that's why we supposed to choke our natural self into the weird, lying, barbarous, unreal, white speech and writing habits that the schools lay down like holy law. Because, in other words, the powerful don't play; they mean to keep that power, and those who are the powerless (you and me) better shape up --mimic/ape/suck --in the very image of the powerful, or the powerful will destroy you --you and our children.
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Ricky See thats what I'm talking about bobby, first class. You've got to get used to this my man, you deserve it. Hey ladies, you missed out on staying at the SoHo Grand on this trip you know what I mean. Listen, I'd offer you a ride in my limo, but I got to stretch my shit out. I'm a tall drink of water, don't want to wrinkle anything.
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At one time or another I have insulted everybody, and I am proud of that. Folks, let me sum it up for you: I think religion is bad, and drugs are good. I think America causes cancer, longevity is less important than fun and young people should be discouraged from voting. I think stereotypes are true, abstinence is a pervsion, Bush’s lies are worse than Clinton’s and there is nothing sexy about being old or pregnant. I think 9-11 changed nothing, and if I had known the onset of war would add a hundred points on to Bush’s IQ, I would have started one. I think pornography stops rape, I think AIDS ribbons are stupid, and flag burning makes me feel patriotic. I think death is not the worst thing that can happen. I think people have too much self-esteem, and being drunk is funny. I think children are not innocent, God doesn’t write books, and Jesus wasn’t a republican. I am for mad cow disease, and against suing tobacco companies. I think girls hate each other, no doesn’t always mean no, you have to lie to stay married, women’s sports are boring, and the Olympics are gay. We’ll be on for another six weeks here on ABC…
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It is the nature of men having escaped one extreme, which by force they were constrained long to endure, to run headlong into the other extreme, forgetting that virtue doth always consist in the mean.
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A Native American elder once described his own inner struggles in this manner: Inside of me there are two dogs. One of the dogs is mean and evil. The other dog is good. The mean dog fights the good dog all the time. When asked which dog wins, he reflected for a moment and replied, The one I feed the most. On Other Peoples Expectations: The only man who behaved sensibly was my tailor; he took my measurement anew every time he saw me, while all the rest went on with their old measurements and expected them to fit me.
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In conclusion, there is a marvelous anecdote from the occasion of Russell's ninetieth birthday that best serves to summarize his attitude toward God and religion. A London lady sat next to him at this party, and over the soup she suggested to him that he was not only the world's most famous atheist but, by this time, very probably the world's oldest atheist. 'What will you do, Bertie, if it turns out you're wrong' she asked. 'I mean, what if--uh--when the time comes, you should meet Him What will you say' Russell was delighted with the question. His birght, birdlike eyes grew even brighter as he contempalated this possible future dialogue, and then he pointed a finger upward and cried, 'Why, I should say, 'God, you gave us insufficient evidence.' '
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Fishing gives you a sense of where you fit in the sceme of things - Your place in the universe...I, mean, here I am, one small guy with a fishing pole on this vast beach and out there in the blue expanse of ocean are these hundreds of millions of fish...laughing at me.
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He is so mean, he won't let his little baby have more than one measle at a time.
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A popular government without popular information or the means of acquiring it, is but a Prologue to Farce, or a Tragedy, or perhaps both. Knowledge will forever govern ignorance. and a people who mean to be their own Governors, must arm themselves with the power which knowledge gives.
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In conclusion, there is a marvelous anecdote from the occasion of Russell's ninetieth birthday that best serves to summarize his attitude toward God and religion. A London lady sat next to him at this party, and over the soup she suggested to him that he was not only the world's most famous atheist but, by this time, very probably the world's oldest atheist. What will you do, Bertie, if it turns out you're wrong? she asked. I mean, what if -- uh -- when the time comes, you should meet Him? What will you say? Russell was delighted with the question. His bright, birdlike eyes grew even brighter as he contemplated this possible future dialogue, and then he pointed a finger upward and cried, Why, I should say, 'God, you gave us insufficient evidence.'
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I hate it when people take the things I say and turn them into something sexual. Just because it's funny to them, doesn't mean everyone is going to take it that way. And I don't.
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I decided that it was not wisdom that enabled poets to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean.
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One hour of life, crowded to the full with glorious action, and filled with noble risks, is worth whole years of those mean observances of paltry decorum, in which men steal through existence, like sluggish waters through a marsh, without either honor or observation.
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