Rise, brothers, rise; the wakening skies pray to the morning light, The wind lies asleep in the arms of the dawn like a child that has cried all night. Come, let us gather our nets from the shore and set our catamarans free, To capture the leaping wealth of the tide, for we are the kings of the sea! No longer delay, let us hasten away in the track of the sea gull's call, The sea is our mother, the cloud is our brother, the waves are our comrades all. What though we toss at the fall of the sun where the hand of the sea-god drives? He who holds the storm by the hair, will hide in his breast our lives. Sweet is the shade of the cocoanut glade, and the scent of the mango grove, And sweet are the sands at the full o' the moon with the sound of the voices we love; But sweeter, O brothers, the kiss of the spray and the dance of the wild foam's glee; Row, brothers, row to the edge of the verge, where the low sky mates with the sea.

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There was no exaggeration in Marian's definition of Flintcomb-Ash farm as a starve-acre place. The single fat thing on the soil was Marian herself; and she was an importation. Of the three classes of village, the village cared for by its lord, the village cared for by itself, and the village uncared for either by itself or by its lord (in other words, the village of a resident squires's tenantry, the village of free or copy-holders, and the absentee-owner's village, farmed with the land) this place, Flintcomb-Ash, was the third. But Tess set to work. Patience, that blending of moral courage with physical timidity, was now no longer a minor feature in Mrs Angel Clare; and it sustained her.

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It no longer bothers me that I may be constantly searching for father figures; by this time, I have found several and dearly enjoyed knowing them all.

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People say I'm crazy doing what I'm doing Well they give me all kinds of warnings to save me from ruin When I say that I'm o.k. well they look at me kind of strange Surely you're not happy now you no longer play the game People say I'm lazy dreaming my life away Well they give me all kinds of advice designed to enlighten me When I tell them that I'm doing fine watching shadows on the wall Don't you miss the big time boy you're no longer on the ball I'm just sitting here watching the wheels go round and round I really love to watch them roll No longer riding on the merry-go-round I just had to let it go Ah, people asking questions lost in confusion Well I tell them there's no problem, only solutions Well they shake their heads and they look at me as if I've lost my mind I tell them there's no hurry I'm just sitting here doing time

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When one walks, one is brought into touch first of all with the essential relations between one's physical powers and the character of the country; one is compelled to see it as its natives do. Then every man one meets is an individual. One is no longer regarded by the whole population as an unapproachable and uninteresting animal to be cheated and robbed.

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Endure what life God gives and ask no longer span; Cease to remember the delights of youth, travel-wearied aged man;...

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What I want to fix your attention on is the vast overall movement towards the discrediting, and finally the elimination, of every kind of human excellence -- moral, cultural, social or intellectual. And is it not pretty to notice how 'democracy' (in the incantatory sense) is now doing for us the work that was once done by the most ancient dictatorships, and by the same methods The basic proposal of the new education is to be that dunces and idlers must not be made to feel inferior to intelligent and industrious pupils. That would be 'undemocratic.' Children who are fit to proceed may be artificially kept back, because the others would get a trauma by being left behind. The bright pupil thus remains democratically fettered to his own age group throughout his school career, and a boy who would be capable of tackling Aeschylus or Dante sits listening to his coeval's attempts to spell out A CAT SAT ON A MAT. We may reasonably hope for the virtual abolition of education when 'I'm as good as you' has fully had its way. All incentives to learn and all penalties for not learning will vanish. The few who might want to learn will be prevented who are they to overtop their fellows And anyway, the teachers -- or should I say nurses -- will be far too busy reassuring the dunces and patting them on the back to waste any time on real teaching. We shall no longer have to plan and toil to spread imperturbable conceit and incurable ignorance among men.

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We were eighteen and had begun to love life and the world; and we had to shoot it to pieces. The first bomb, the first explosion, burst in our hearts. We are cut off from activity, from striving, from progress. We believe in such things no longer, we believe in the war.

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We are not anxious to grab the easiest dollar. The tourist dollar alone, unrestricted, is not worth the devastation of my people. A country where people have lost their soul is no longer worth visiting. We will encourage only small numbers of visitors whose idea of a holiday is not heaven or paradise, but participation in a different experience. We shall try to avoid the fate of some of our Caribbean neighbors who have ridden the tiger of tourism only to wind up being devoured by it. Large super-luxury hotels with imported management, materials, and values bring false prosperity with the negative side effects of soaring land prices that kill agriculture, polluted beaches, traffic jams, high rise construction that ravages hillsides and scalds the eyeballs - the very problems that the visitors want to forget.

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O rose, who dares to name thee? No longer roseate now, nor soft, nor sweet, But pale, and hard, and dry, as stubblewheat,-- Kept seven years in a drawer, thy titles shame thee.

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... Insatiable, unfathomable, gluttony searches every land and every sea. Some animals it persecutes with snares and traps, with hunting nets, with hooks, sparing no sort of toil to obtain them . . . There is no peace allowed to any species of being . . . No wonder that with so discordant diet disease is ever varying. . . Count the cooks you will no longer wonder at the innumerable number of human maladies. … If these maxims are true, the Pythagorean principles as to abstaining from flesh foster innocence; if ill-founded they at least teach us frugality, and what loss have you in losing your cruelty? I merely deprive you of the food of lions and vultures ... We shall recover our sound reason only if we shall separate ourselves from the herd - the very fact of the approbation of the multitude is a proof of the unsoundness of the opinion or practice. Let us ask what is best, not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed. None is so near the gods as he who shows kindness.

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The truth, I am convinced, is that there is no longer a poetical audience among the higher class of minds, that moral, political, and physical science have entirely withdrawn from poetry the attention of all whose attention is worth having; and that the poetical reading public being composed of the mere dregs of the intellectual community, the most sufficing passport to their favour must rest on the mixture of a little easily-intelligible portion of mawkish sentiment with an absolute negation of reason and knowledge.

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Advice is like snow; the softer it falls, the longer it dwells upon, and the deeper it sinks into, the mind.

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Never, never, never believe any war will be smooth and easy, or that anyone who embarks on the strange voyage can measure the tides and hurricanes he will encounter. The statesman who yields to war fever must realize that once the signal is given, he is no longer the master of policy but the slave of unforeseeable and uncontrollable events.

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We cannot tolerate the proliferation of this paperwork any longer. It is useless to fight the forms. We must kill the people producing them.

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Spend in pure converse our eternal day; Think each in each, immediately wise; Learn all we lacked before; hear, know, and say What this tumultuous body now denies; And feel, who have laid our groping hands away; And see, no longer blinded by our eyes.

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As death, when we come to consider it closely, is the true goal of our existence, I have formed during the last few years such close relations with this best and truest friend of mankind, that his image is not only no longer terrifying to me, but is indeed very soothing and consoling And I thank my God for graciously granting me the opportunity...of learning that death is the key which unlocks the door to our true happiness.

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Our brains are no longer conditioned for reverence and awe. We cannot imagine a Second Coming that would not be cut down to size by the televised evening news, or a Last Judgment not subject to pages of holier-than-thou second-guessing in The New York Review of Books.

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The true greatness of a nation is not measured by the vastness of its territory, or by the multitude of its people, or by the profusion of its exports and imports; but by the extent to which it has contributed to the life and thought and progress of the world. A man's greatness is not estimated by the size of his body or of his purse; not by his family connections or social position, however high these may be. He may bulk large in public estimation today, but tomorrow he will be forgotten like a dream, and his very servants may secure a higher position and a name lasting possibly a little longer. A man's greatness is estimated by his influence, not over the votes and empty cheers of a changing and passing crowd, but by his abiding, inspiring influence in their bidden thoughts, upon their ways of thinking, and consequently of acting. That is why the Wycliffes, Shakespeares, Miltons, Newtons, Wesleys, and Gladstones of English history live, and will live, in everlasting memory, while lesser men are remembered only through them, and the crowd of demagogues, pretenders, and self-seekers are named, if ever named, only to point a moral, or adorn a tale. So with nations. A great nation is not one which, like Russia, has an enormous territory ; or, like China, has an enormous population. It is the nation which gives mankind new modes of thought, new ideals of life, new hopes, new aspirations; which lifts the world out of the rut, and sets it going on a cleaner and brighter road.

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The longer you stay in the mall, the longer your children will have to listen to holiday songs on the mall public-address system, and many of these songs can damage children emotionally. For example: 'Frosty the Snowman' is about a snowman who befriends some children, plays with them until they learn to love him, then melts.

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Earnings growth has been surprisingly low for drug stocks and there is more of that to come as we go through a cycle of patent expirations. But I think the stocks are close to being washed out and if you have patience they will do quite well over a longer period of time.

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Advice is like snow -- the softer it falls, the longer it dwells upon, and the deeper in sinks into the mind.

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Until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned, everywhere is war and until there are no longer first-class and second-class citizens of any nation, until the color of a man's skin is of no more significance than the color of his eyes. And until the basic human rights are equally guaranteed to all without regard to race, there is war. And until that day, the dream of lasting peace, world citizenship, rule of international morality, will remain but a fleeting illusion to be pursued, but never attained... now everywhere is war.

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The ages of seven to eleven is a huge chunk of life, full of dulling and forgetting. It is fabled that we slowly lose the gift of speech with animals, that birds no longer visit our windowsills to converse. As our eyes grow accustomed to sight they armour themselves against wonder.

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Forgive! How many will say, ''forgive,'' and find a sort of absolution in the sound to hate a little longer!

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I cannot bear it! said the pewter soldier. I have shed pewter tears! It is too melancholy! Rather let me go to the wars and lose arms and legs! It would at least be a change. I cannot bear it longer! Now, I know what it is to have a visit from one's old thoughts, with what they may bring with them! I have had a visit from mine, and you may be sure it is no pleasant thing in the end; I was at last about to jump down from the drawers.

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Advice is like snow the softer it falls, the longer it dwells upon, and the deeper it sinks into the mind.

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It is no longer possible for lyric poetry to express the immensity of our experience. Life has grown too cumbersome, too complicated. We have acquired values which are best expressed in prose.

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We live amid falling taboos. In our crowded little hour of history we have seen how the prejudice of religion no longer can bar the way to the...

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Old age is always wakeful; as if, the longer linked with life, the less man has to do with aught that looks like death.

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