If then a practical end must be assigned to a University course, I say it is that of training good members of society. Its art is the art of social life, and its end is fitness for the world. It neither confines its views to particular professions on the one hand, nor creates heroes or inspires genius on the other. Works indeed of genius fall under no art; heroic minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts. Nor is it content on the other hand with forming the critic or the experimentalist, the economist or the engineer, though such too it includes within its scope. But a University training is the great ordinary means to an great but ordinary end; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life. It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them.
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'And Tomorrow'
Today is filled with anger,
fueled with hidden hate.
Scared of being outkast,
afraid of common fate.
Today is built on tragedies
which no one wants to face.
Nightmares to humanity
and morally disgraced.
Tonight is filled with Rage,
violence in the air.
Children bred with ruthlessness
cause no one at home cares.
Tonight I lay my head down
but the pressure never stops,
knowing that my sanity
content when I`m droped.
But tomorrow I see change,
a chance to build a new,
built on spirit intent
of heart and ideas based on truth.
Tomorrow I wake with second wind
and strong because of pride.
I know I fought with all my heart
to keep the dream alive.
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I have dreamed in my life, dreams that have stayed with me ever after, and changed my ideas; they have gone through and through me, like wine through water, and altered the color of my mind.
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Great minds discuss ideas. Average minds discuss events. Small minds discuss people
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Existence, as we know it, is full of sorrow. To mention only one minor point every man is a condemned criminal, only he does not know the date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence. Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality. No religion has failed hitherto by not promising enough the present breaking up of all religions is due to the fact that people have asked to see the securities. Men have even renounced the important material advantages which a well-organized religion may confer upon a State, rather than acquiesce in fraud or falsehood, or even in any system which, if not proved guilty, is at least unable to demonstrate its innocence. Being more or less bankrupt, the best thing that we can do is to attack the problem afresh without preconceived ideas. Let us begin by doubting every statement. Let us find a way of subjecting every statement to the test of experiment. Is there any truth at all in the claims of various religions Let us examine the question.
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Our heritage and ideals, our code and standards -- the things we live by and teach our children -- are preserved or diminished by how freely we exchange ideas and feelings.
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But when I said that nothing had been done I erred in one important matter. We had definitely committed ourselves and were halfway out of our ruts. We had put down our passage money--booked a sailing to Bombay. This may sound too simple, but is great in consequence. Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiative (and creation), there is one elementary truth the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, the providence moves too. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents, meetings and material assistance, which no man could have dreamt would have come his way. I learned a deep respect for one of Goethe's couplets: Whatever you can do or dream you can, begin it. Boldness has genius, power and magic in it!
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You must realize that it is the ordinary way of God's dealings with us that our ideas do not work out speedily and efficiently as we would like them to. The reason for this is not only the loving wisdom of God, but also the fact that our acts have to fit into a great complex pattern that we cannot possibly understand. I have learned over the years that Providence is always a whole lot wiser than any of us, and that there are always not only good reasons, but the very best reasons for the delays and blocks that often seem to us so frustrating and absurd.
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Ideas are the beginning of all achievement.
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Was I gung-ho about changing society when I was 18? I don't know about that. When you're 18, you're really into yourself and what's happening to your body. But I definitely had some ideas. This malaise is not confined to America either. I spotted that same attitude in kids in Eastern Europe before the fall of communism.
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I have enjoyed greatly the second blooming that comes when you finish the life of the emotions and of personal relations and suddenly find - at the age of fifty, say - that a whole new life has opened before you, filled with things you can think about, study, or read about...It is as if a fresh sap of ideas and thoughts was rising in you.
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The teacher is one who makes two ideas grow where only one grew before.
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A religion, that is, a true religion, must consist of ideas and facts both; not of ideas alone without facts, for then it would be mere Philosophy; -- nor of facts alone without ideas, of which those facts are symbols, or out of which they arise, or upon which they are grounded: for then it would be mere History.
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The thought pattern characteristic of the right brain lends itself to the formation of original ideas, insights, discoveries. We might describe it as the kind of thought prevalent in early childhood, when everything is new and everything has meaning. If you have ever walked along a beach and suddenly stopped to pick up a piece of driftwood because it looked to you like a leaping impala or a troll, you know the feeling of pleasure that comes from the sudden recognition of a form. Your Design mind (right brain) has perceived connections and had made a pattern of meaning. It takes logical, rational acts and facts of the world you know, the snippets of your experience, the bits and pieces of your language capabilities, and perceives connections, patterns, and relationships in them.
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I have enjoyed greatly the second blooming that comes when you finish the life of the emotions and of personal relations; and suddenly find - at the age of fifty, say - that a whole new life has opened before you, filled with things you can think about, study, or read about...It is as if a fresh sap of ideas and thoughts was rising in you.
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Great minds discuss ideas; Average minds discuss events; Small minds discuss people.
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Initially, I didn't start out to be a member of a band. I wanted to make films, write plays, books. When I found myself in a band, I wanted to bring some of these ideas into it. We never did much with it, though.
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How pleasant it was in the garden! And how delightful other people's emotions were! -- much more delightful than their ideas, it seemed to him. One's own soul, and the passions of one's friends -- those were the fascinating things in life. He pictured to himself with silent amusement the tedious luncheon that he had missed by staying so long with Basil Hallward. Had be gone to his aunt's, he would have been sure to have met Lord Goodbody there, and the whole conversation would have been about the feeding of the poor and the necessity for model lodging-houses. Each class would have preached the importance of those virtues, for whose exercise there was no necessity in their own lives. The rich would have spoken on the value of thrift, and the idle grown eloquent over the dignity of labour. It was charming to have escaped all that!
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She preserved to the age of fifty-six that contempt for ideas which is normal among boys and girls of fifteen.
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At least two-thirds of our miseries spring from human stupidity, human malice and those great motivators and justifiers of malice and stupidity: idealism, dogmatism and proselytizing zeal on behalf of religous or political ideas.
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The mind, once expanded to the dimensions of larger ideas, never returns to its original size.
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A library, to modify the famous metaphor of Socrates, should be the delivery room for the birth of ideas-a place where history comes to life.
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We are not afraid to entrust the American people with unpleasant facts, foreign ideas, alien philosophies, and competitive values. For a nation that is afraid to let its people judge the truth and falsehood in an open market is a nation that is afraid of its people.
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...the staff at my university, the Massachusetts Institute of Technology, and later all of Boston were behaving strangely towards me. ...I started to see crypto-communists everywhere. ...I started to think I was a man of great religious importance, and to hear voices all the time. I began to hear something like telephone calls in my head, from people opposed to my ideas. ...The delirium was like a dream from which I seemed never to awake.
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Whoever sets himself to see things as they are will find himself one of a very small circle but it is only by this small circle resolutely doing its own work that adequate ideas will ever get current at all.
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Fear of error which everything recalls to me at every moment of the flight of my ideas, this mania for control, makes men prefer reason's imagination to the imagination of the senses. And yet it is always the imagination alone which is at work.
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The result of what Kennedy did can be understood by analogy. It is as if he created a building named, 'A man on the moon in ten years,' and inside the building he put offices for all the various ideas, positions, notions and people that had to do with space flight. The first office inside the front door of the building in 1961 would have been called, 'it can't be done.' This office would have been inhabited by the skeptics and the cynics.A content or position is threatened by any opposite position. Given two opposing positions, only one can survive. On the other hand, a context gives space to, it literally allows, it even encourages, positions that are apparently the opposite. In fact, the most important position in a newly-created context is the position which appears to oppose the context.
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Familiarity may breed contempt in some areas of human behavior, but in the field of social ideas it is the touchstone of acceptability.
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A library, to modify the famous metaphor of Socrates, should be the delivery room for the birth of ideas a place where history comes to life.
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We may be through with the past, but the past is not through with us. Ideas of the Stone Age exist side by side with the latest scientific thought. Only a fraction of mankind has emerged from the Dark Ages, and in the most lucid brains, as Logan Pearsall Smith has said, we come upon nests of woolly caterpillars. Seemingly sane men entrust their wealth to stargazers and their health to witch doctors. Giant planes throb through the stratosphere, but half their passengers are wearing magic amulets and are protected from harm by voodoo incantations. Hotels boast of express elevators and a telephone in every room, but omit thirteen from all floor and room numbers lest their guests be ill at ease.
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