Existence, as we know it, is full of sorrow. To mention only one minor point every man is a condemned criminal, only he does not know the date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence. Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality. No religion has failed hitherto by not promising enough the present breaking up of all religions is due to the fact that people have asked to see the securities. Men have even renounced the important material advantages which a well-organized religion may confer upon a State, rather than acquiesce in fraud or falsehood, or even in any system which, if not proved guilty, is at least unable to demonstrate its innocence. Being more or less bankrupt, the best thing that we can do is to attack the problem afresh without preconceived ideas. Let us begin by doubting every statement. Let us find a way of subjecting every statement to the test of experiment. Is there any truth at all in the claims of various religions Let us examine the question.
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We must reject the idea that every time a law's broken, society is guilty rather than the lawbreaker. It is time to restore the American precept that each individual is accountable for his actions.
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Children are guilty of unpardonable rudeness when they spit in the face of a companion; neither are they excusable who spit from windows or on walls or furniture.
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I have a great deal of faith and trust in our judicial system. These young men will be given the opportunity to have a fair trial, and because of our system of justice, are innocent until proven guilty. However, as student-athletes, they are held to a higher level, and will remain suspended until further information becomes available.
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The guilty think all talk is of themselves.
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The conscience of the world is so guilty that it always assumes that people who investigate heresies must be heretics; just as if a doctor who studies leprosy must be a leper.
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When they call the roll in the Senate, the Senators do not know whether to answer 'Present' or 'Not guilty.'
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Let wickedness escape as it may at the bar, it never fails of doing justice upon itself; for every guilty person is his own hangman.
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My entire family is in Mississippi. My dad has managed to call me twice, just long enough to tell me that they have lost everything - absolutely everything. One of my brothers called me and said, 'We are barely surviving - can you help?' I had been watching the destruction on television in disbelief, and that phone call was enough for me. I cannot sit idly by while these people, especially my loved ones, have nothing. I felt guilty that night taking a shower...these people don't even have a place to rest their head.
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A source of bad conscience, however, is the knowledge that my way of life, austere though it may appear to the richer folk, is still ruinously exploitive of nature -- not in my backyard, where I practice harmlessness toward even the wasps, but in the atmosphere, where my fossil fuel combustion's carbon dioxide is helping change the climate; in all those mountainous places where the metals and minerals that structure and drive my American life are torn from the earth; and in the flesh of fish and birds, mammals, and reptiles, where the chemicals that made the paper and plastic I use bioaccumulate, deforming reproduction. That guilty knowledge is another argument for material simplicity. The less I consume, the less harm I do to that which I love. In a consumer society, harmless living may be simple, but it is not easy. I make no claim to exemplary harmlessness or simplicity.
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Most Americans don't have any idea how well the Department of Agriculture protects the grower at the expense of the consumer. When a chemical is banned from use, a farmer or livestock operator who has the chemical in stock has a choice: either to lose money by disposing of the product, or to use it and take the risk of getting caught breaking the law. How severe is that risk? Well, if you use a banned product in your cattle feed, you have to face the prospect that the government is going to inspect one out of every 250,000 carcasses. They will test this carcass not for all banned substances, but just for a small fraction of them. And even if they detect some residue of a banned substance, and even if they're able to trace the carcass to the ranch that produced it, the guilty rancher is likely at most to receive a stern letter with a strongly worded warning. I never met a rancher who suffered in any way from breaking any regulation meant to protect the safety of our meat. The whole procedure is, in short, a charade.
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I am not ashamed to use the word class. I will also plead guilty to another charge. The charge is that people belonging to my class think they're better than other people. You're damn right we're better. We're better because we do not shirk our obligations either to ourselves or to others. . . .we live by our lights, we die by our lights, and whoever the high gods may be, we'll look them in the eye without apology.
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It is better to risk saving a guilty man than to condemn an innocent one.
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I remember: it happened yesterday, or eternities ago. A young Jewish boy discovered the Kingdom of Night. I remember his bewilderment, I remember his anguish. It all happened so fast. The ghetto. The deportation. The sealed cattle car. The fiery altar upon which the history of our people and the future of mankind were meant to be sacrificed. I remember he asked his father: Can this be true? This is the twentieth century, not the Middle Ages. Who would allow such crimes to be committed? How could the world remain silent? And now the boy is turning to me. Tell me, he asks, what have you done with my future, what have you done with your life? And I tell him that I have tried. That I have tried to keep memory alive, that I have tried to fight those who would forget. Because if we forget, we are guilty, we are accomplices. And then I explain to him how na
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I don't believe that the big men, the politicians and the capitalists alone are guilty of the war. Oh, no, the little man is just as keen, otherwise the people of the world would have risen in revolt long ago! There is an urge and rage in people to destroy, to kill, to murder, and until all mankind, without exception, undergoes a great change, wars will be waged, everything that has been built up, cultivated and grown, will be destroyed and disfigured, after which mankind will have to begin all over again.
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There is one vice of which no man in the world is free; which every one in the world loathes when he sees it in someone else; and of which hardly any people, except Christians, ever imagine that they are guilty themselves. I have heard people admit that they are bad-tempered, or that they cannot keep their heads about girls or drink, or even that they are cowards. I do not think I have ever heard anyone who was not a Christian accuse himself of this vice. And at the same time I have very seldom met anyone, who was not a Christian, who showed the slightest mercy to it in others. There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves. And the more we have it ourselves, the more we dislike it in others. The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility. You may remember, when I was talking about sexual morality, I warned you that the centre of Christian morals did not lie there. Well, now, we have come to the centre. According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.
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Any government that supports, protects or harbours terrorists is complicit in the murder of the innocent and equally guilty of terrorist crimes.
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[Last February, one of the first major decisions he had to make as coach was determining the fate of leading returning rusher Nick Turner , who� had� struggled academically and had plead guilty to passing counterfeit money. Croom ultimately dismissed Turner from the team but allowed him to keep his scholarship for the spring semester so he could leave the school in good academic standing.� ] If a kid doesn't get that degree, it's going to affect him, his family, the kids he's going to have, ... That's a heavy burden to have. I agonized over that decision for a week.
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Guilt is often an appropriate response to wrongdoing, but punishment impedes the development of a conscience by taking away the opportunity for him to feel guilty. He has no chance to develop inner motivation.
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Do you suffer your thoughts to tamper with evil; and to dally with wrong-doing? If so; you are not sincere. God will regard your thoughts; for thoughts are heard in heaven. If you willingly sin in thought; if you are base and guilty there; because you think that no eye will see your thoughts; the guilt and baseness will sooner or later break into the outlets of word and deed -- from thought to wish -- from wish to purpose -- from purpose to word -- from word to act -- from act to habit -- from delight in the imagination to consent in the will -- from deed to repeated transgression; such is the genesis of sin.
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Let guilty men remember, their black deeds Do lean on crutches made of slender reeds.
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He who is present at a wrongdoing and does not lift a hand to prevent it, is as guilty as the wrongdoers.
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I don't believe the war is simply the work of politicians and capitalists. Oh no, the common man is every bit as guilty; otherwise, people and nations would have rebelled long ago! There's a destructive urge in people, the urge to rage, murder, and kill. And until all of humanity, without exception, undergoes a metamorphosis, wars will continue to be waged, and everything that has been carefully built up, cultivated and grown will be cut down and destroyed, only to start all over again!
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Sleep demands of us a guilty immunity. There is not one of us who, given an eternal incognito, a thumbprint nowhere set against our souls, would not commit rape, murder and all abominations.
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Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty.
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I believe it is an established maxim in morals that he who makes an assertion without knowing whether it is true or false is guilty of falsehood, and the accidental truth of the assertion does not justify or excuse him.
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A new kind of award has been added -- the deathbed award. It is not an award of any kind. Either the recipient has not acted at all, or was not nominated, or did not win the award the last few times around. It is intended to relieve the guilty conscience of the Academy members and save face in front of the public. The Academy has the horrible taste to have a star, choking with emotion, present this deathbed award so that there can be no doubt in anybody's mind why the award is so hurriedly given. Lucky is the actor who is too sick to watch the proceedings on television.
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If we are lucky, we can give in and rest without feeling guilty. We can stop doing and concentrate on being.
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Saints should always be judged guilty until they are proved innocent.
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Creation and redemption are the spheres in which these glories are displayed. In creation we see the eternal power and deity that belong to God alone (Rom. 120) while a deeper and richer glory is unfolded in the wondrous cross of the Lord Jesus Christ. There God is fully revealed, not only in terms of His dominion and deity, but in His holiness, love, and grace. At the Cross I learn what creation could never tell me--who God is and what He is to me, a guilty sinner. God is love therefore, He is both light and life. A Savior-God What marvelous grace and glory.
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