Double, double toil and trouble; Fire burn, and caldron bubble. Fillet of a fenny snake, In the caldron boil and bake; Eye of newt, and toe of frog, Wool of bat, and tongue of dog, Adder's fork, and blind-worm's sting, Lizard's leg, and owlet's wing,ââ?¬â? For a charm of powerful trouble, Like a hell-broth boil and bubble. Double, double toil and trouble; Scale of dragon; tooth of wolf; Witches' mummy; maw and gulf Of the ravin'd salt-sea shark; Root of hemlock digg'd i the dark; Liver of blaspheming Jew; Gall of goat, and slips of yew Sliver'd in the moon's eclipse; Nose of Turk, and Tartar's lips; Finger of birth-strangled babe Ditch-deliver'd by a drab,ââ?¬â? Make the gruel thick and slab: Add thereto a tiger's chaudron, For the ingrediants of our caldron. Fire burn, and caldron bubble.Double, double toil and trouble; Fire burn, and caldron bubble. Cool it with a baboon's blood, Then the charm is firm and good.
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Volunteers Many will be shocked to find, When the day of judgement nears, That there's a special place in Heaven Set aside for volunteers. Furnished with big recliners, Satin Couches and footstools, Where ther are no committee chairmen, Nor yard sale or rest area coffee to serve. No library duty or bulletin assembly, There will be nothing to print and staple. Not one thing to fold and mail, Telephone lists will be outlawed. But a finger snap will bring Cool drinks and gourmet dinners And rare treats fit for a king. You ask, Who'll serve these privileged few And work for all the're worth? Why, all those who reaped the benifits, And not once volunteered on Earth.
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The moving finger writes, and having written moves on. Nor all thy piety nor all thy wit, can cancel half a line of it.
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Boys are found everywhere-on top of, underneath, inside of, climbing on, swinging from, running around or jumping to. Mothers love them, little girls hate them, older sisters and brothers tolerate them, adults ignore them and Heaven protects them. A boy is Truth with dirt on its face, Beauty with a cut on its finger, Wisdom with bubble gum in its hair and the Hope of the future with a frog in its pocket.
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In conclusion, there is a marvelous anecdote from the occasion of Russell's ninetieth birthday that best serves to summarize his attitude toward God and religion. A London lady sat next to him at this party, and over the soup she suggested to him that he was not only the world's most famous atheist but, by this time, very probably the world's oldest atheist. 'What will you do, Bertie, if it turns out you're wrong' she asked. 'I mean, what if--uh--when the time comes, you should meet Him What will you say' Russell was delighted with the question. His birght, birdlike eyes grew even brighter as he contempalated this possible future dialogue, and then he pointed a finger upward and cried, 'Why, I should say, 'God, you gave us insufficient evidence.' '
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In conclusion, there is a marvelous anecdote from the occasion of Russell's ninetieth birthday that best serves to summarize his attitude toward God and religion. A London lady sat next to him at this party, and over the soup she suggested to him that he was not only the world's most famous atheist but, by this time, very probably the world's oldest atheist. What will you do, Bertie, if it turns out you're wrong? she asked. I mean, what if -- uh -- when the time comes, you should meet Him? What will you say? Russell was delighted with the question. His bright, birdlike eyes grew even brighter as he contemplated this possible future dialogue, and then he pointed a finger upward and cried, Why, I should say, 'God, you gave us insufficient evidence.'
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There is not a flower or bird in sight, only a small screen on which lines are moving, while the child sits almost motionless, pushing at the keyboard with one finger. As a learning environment, it may be mentally rich, but it is perceptually extremely impoverished. No smells or tastes, no wind or bird song (unless the computer is programmed to produce electronic tweets), no connection with soil, water, sunlight, warmth, the actual learning environment is almost autistic in quality, impoverished sensually, emotionally, and socially.
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Museums and art stores are also sources of pleasure and inspiration. Doubtless it will seem strange to many that the hand unaided by sight can feel action, sentiment, beauty in the cold marble; and yet it is true that I derive genuine pleasure from touching great works of art. As my finger tips trace line and curve, they discover the thought and emotion which the artist has portrayed.
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White collar conservative flashin down the street, pointing that plastic finger at me, they all assume my kind will drop and die, but I'm gonna wave my freak flag high.
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If I venture to displace ... the microscopical speck of dust... on the point of my finger,... I have done a deed which shakes the Moon in her ...
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One writes of scars healed, a loose parallel to the pathology of the skin, but there is no such thing in the life of an individual. There are open wounds, shrunk sometimes to the size of a pin-prick but wounds still. The marks of suffering are more comparable to the loss of a finger, or the sight of an eye. We may not miss them, either, for one minute in a year, but if we should there is nothing to be done about it.
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I wear my wedding ring He will cut off your finger And the blood will linger Little bird!
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God, I can push the grass apart and lay my finger on Thy heart.
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Nun: You don't believe in God because of Alice in Wonderland? Loki: No, 'Through the Looking Glass.' That poem, 'The Walrus and the Carpenter,' that's an indictment of organized religion. The walrus, with his girth and his good nature, he obviously represents either Buddha, or...or with his tusk, the Hindu elephant god, Lord Ganesha. That takes care of your Eastern religions. Now the carpenter, which is an obvious reference to Jesus Christ, who was raised a carpenter's son, he represents the Western religions. Now in the poem, what do they do...what do they do? They...they dupe all these oysters into following them and then proceed to shuck and devour the helpless creatures en masse. I don't know what that says to you, but to me it says that following these faiths based on mythological figures ensure the destruction of one's inner being. Organized religion destroys who we are by inhibiting our actions...by inhibiting our decisions, out of...out of fear of some...some intangible parent figure who...who shakes a finger at us from thousands of years ago and says...and says, 'Do it-do it and I'll fuckin' spank you!'
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The least pain in our little finger gives us more concern and uneasiness than the destruction of millions of our fellow-beings.
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When you point to the moon, what do you see in front of your finger; Your task is to feel, not to think, when you can understand that the lesson will be learned.
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For half a century, photography has been the art form of the untalented. Obviously some pictures are more satisfactory than others, but where is credit due? To the designer of the camera? To the finger on the button? To the law of averages?
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I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on the objects of benevolence, the money of their constituents
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Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his lttle finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.
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Truth gets well if she is run over by a locomotive, while error dies of lockjaw if she scratches her finger.
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Failure to examine the throat is a glaring sin of omission, especially in children. One finger in the throat and one in the rectum makes a good diagnostician.
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A ring is a halo on your finger.
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Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.
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Confucious say: - fool man climb tree to get cherries; wise man spread limbs. - man who go to bed with sex problem wake up with solution in hand. - man who live in glass house should bathe in the basement. - man who screws near graveyard is fucking near dead. - man with hand in pocket feel cocky all day. - woman who cooks carrots and pees in same pot very unsanitary. - man who goes to bed with an itchy butt wakes up with a smelly finger
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I hold before you my hand with each finger standing erect and alone, and as long as they are held thus, not one of the tasks that the hand may preform can be accomplished. I cannot lift. I cannot grasp. I cannot hold. I cannot even make an intelligible sign until my fingers organize and work together. In this we should also learn a lesson.
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Having Willie Stargell on your ball club is like having a diamond ring on your finger.
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Salad a firm's own make; limpid red beet soup with cheesy dumplings in the form of a finger; roasted duck let loose; beef rashers beaten up in the country people's fashion.
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Happiness never lays its finger on its pulse.
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Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make very small use of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger.
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Ha, ha! keep time: how sour sweet music is, When time is broke and no proportion kept! So is it in the music of men's lives. And here have I the daintiness of ear To cheque time broke in a disorder'd string; But for the concord of my state and time Had not an ear to hear my true time broke. I wasted time, and now doth time waste me ; For now hath time made me his numbering clock: My thoughts are minutes; and with sighs they jar Their watches on unto mine eyes, the outward watch, Whereto my finger, like a dial's point, Is pointing still, in cleansing them from tears.
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