I've never understood why people consider youth a time of freedom and joy. It's probably because they have forgotten their own.
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The present-day mentality, more perhaps than that of people in the past, seems opposed to a God of mercy, and in fact tends to exclude from life and to remove from the human heart the very idea of mercy. The word and the concept of 'mercy' seem to cause uneasiness in man, who, thanks to the enormous development of science and technology, never before known in history, has become master of the earth and has subdued and dominated it. This dominion over the earth, sometimes understood in a one-sided and superficial way, seems to leave no room for mercy....
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Though I speak with the tongues of men and angels, and have not love, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and thought I have all faith, so that I could remove mountains and have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing. Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil: rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endueth all things. Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. Now abideth faith, hope and love. These three; but the greatest of these is love.(I Corinthians 13)
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The word change, so dear to our Europe, has been given a new meaning: it no longer means a new stage of coherent development (as it was understood by Vico, Hegel or Marx), but a shift from one side to another, from front to back, from the back to the left, from the left to the front (as understood by designers dreaming up the fashion for the next season).
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When we were told that by freedom we understood free enterprise, we did very little to dispel this monstrous falsehood. Wealth and economic well-being, we have asserted, are the fruits of freedom, while we should have been the first to know that this kind of ''happiness'' has been an unmixed blessing only in this country, and it is a minor blessing compared with the truly political freedoms, such as freedom of speech and thought, of assembly and association, even under the best conditions.
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It is by universal misunderstanding that all agree. For if, by ill luck, people understood each other, they would never agree.
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His talent was as natural as the pattern that was made by the dust on a butterfly's wings. At one time he understood it no more than the butterfly did and he did not know when it was brushed or marred.
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Other nations of different habits are not enemies: they are godsends. Men require of their neighbours something sufficiently akin to be understood, something sufficiently different to provoke attention, and something great enough to command admiration. We must not expect, however, all the virtues.
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The result of what Kennedy did can be understood by analogy. It is as if he created a building named, 'A man on the moon in ten years,' and inside the building he put offices for all the various ideas, positions, notions and people that had to do with space flight. The first office inside the front door of the building in 1961 would have been called, 'it can't be done.' This office would have been inhabited by the skeptics and the cynics.A content or position is threatened by any opposite position. Given two opposing positions, only one can survive. On the other hand, a context gives space to, it literally allows, it even encourages, positions that are apparently the opposite. In fact, the most important position in a newly-created context is the position which appears to oppose the context.
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There has come into existence, chiefly in America, a breed of men who claim to be feminists. They imagine that they have understood ''what women want'' and that they are capable of giving it to them. They help with the dishes at home and make their own coffee in the office, basking the while in the refulgent consciousness of virtue. Such men are apt to think of the true male feminists as utterly chauvinistic.
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A work can become modern only if it is first postmodern. Postmodernism thus understood is not modernism at its end but in the nascent state, and this state is constant.
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The great men among the ancients understood very well how to reconcile manual labour with affairs of state, and thought it no lessening to their dignity to make the one the recreation to the other. That indeed which seems most generally to have employed and diverted their spare hours, was agriculture. Gideon among the Jews was taken from threshing, as well as Cincinnatus amongst the Romans from the plough, to command the armies of their countries...and, as I remember, Cyrus thought gardening so little beneath the dignity and grandeur of a throne, that he showed Xenophon a large field of fruit trees all of his own planting . . . Delving, planting, inoculating, or any the like profitable employments would be no less a diversion than any of the idle sports in fashion, if men could be brought to delight in them.
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Confusion is a word we have invented for an order which is not understood.
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Only necessity understood, and bondage to the highest is identical with true freedom.
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Politics, as the word is commonly understood, are nothing but corruptions.
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Only the old are innocent. That is what the Victorians understood, and the Christians. Original sin is a property of the young. The old grow beyond corruption very quickly.
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There are two modes of criticism. One which crushes to earth without mercy all the humble buds of Phantasy, all the plants that, though green and fruitful, are also a prey to insects or have suffered by drought. It weeds well the garden, and cannot believe the weed in its native soil may be a pretty, graceful plant. There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.
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I’m so naïve about finances. Once when my mother mentioned an amount and I realised I didn’t understand, she had to explain: “That’s like three Mercedes.' Then I understood.
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The role of the artist I now understood as that of revealing through the world-surfaces the implicit forms of the soul, and the great agent to assist the artist was the myth.
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Thus, be it understood, to demonstrate a theorem, it is neither necessary nor even advantageous to know what it means....[A] machine might be imagined where the assumptions were put in at one end, while the theorems came out at the other, like the legendary Chicago machine where the pigs go in alive and come out transformed into hams and sausages. No more than these machines need the mathematician know what he does.
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Even I, who had the tide going out and in before me in the bay, and even watched for the ebbs, the better to get my shellfish -- even I (I say) if I had sat down to think, instead of raging at my fate, must have soon guessed the secret, and got free. It was no wonder the fishers had not understood me. The wonder was rather that they had ever guessed my pitiful illusion, and taken the trouble to come back. I had starved with cold and hunger on that island for close upon one hundred hours. But for the fishers, I might have left my bones there, in pure folly. And even as it was, I had paid for it pretty dear, not only in past sufferings, but in my present case; being clothed like a beggar-man, scarce able to walk, and in great pain of my sore throat. I have seen wicked men and fools, a great many of both; and I believe they both get paid in the end; but the fools first.
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If you insist upon fighting to protect me, or 'our' country, let it be understood soberly and rationally between us that you are fighting to gratify a sex instinct which I cannot share; to procure benefits where I have not shared and probably will not share.
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The more familiar two people become, the more the language they speak together departs from that of the ordinary, dictionary-defined discourse. Familiarity creates a new language, an in-house language of intimacy that carries reference to the story the two lovers are weaving together and that cannot be readily understood by others.
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Frigidity is largely nonsense. It is this generation's catchword, one only vaguely understood and constantly misused. Frigid women are few. There is a host of diffident and slow-ripening ones.
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Philosophy is perfectly right in saying that life must be understood backward. But then one forgets the other clause - that it must be lived forward. The more one thinks through this clause, the more one concludes that life in temporality never becomes properly understandable, simply because never at any time does one get perfect repose to take the stance - backward.
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Literally minutes before the Senate cast its vote, the administration sought to add the words 'in the United States and' after 'appropriate force' in the agreed-upon text. This last-minute change would have given the president broad authority to exercise expansive powers not just overseas -- where we all understood he wanted authority to act -- but right here in the United States , potentially against American citizens . I could see no justification for Congress to accede to this extraordinary request for additional authority. I refused.
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May the road be free for the journey, May it lead where it promised it would, May the stars that gave ancient bearings Be seen, still be understood May every aircraft fly safely, May every traveler be found, May sailors in crossing the ocean Not hear the cried of the drowned May gardens be wild, like jungles, May nature never be tamed, May dangers create of us heroes, May fears always have names, May the mountains stand to remind us, Of what it mean to be young May we be outlived by our daughters, May we be outlived by our sons May the bombs rust away in the bunkers, And the doomsday clock not be rewound May the solitary scientists, working Remember the holes in the ground May the knife remain in the holder, May the bullet stay in the gun, May those who live in the shadows Be seen by those in the sun
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Let this be understood, then, at starting; that the patient conquest of difficulties which rise in the regular and legitimate channels of business and enterprise is not only essential in securing the success which you seek but it is essential to that preparation of your mind, requisite for the enjoyment of your successes, and for retaining them when gained. So, day by day, and week by week; so month after month, and year after year, work on, and in that process gain strength and symmetry, and nerve and knowledge, that when success, patiently and bravely worked for, shall come, it may find you prepared to receive it and keep it,
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As to the family, I have never understood how that fits in with the other ideals --or, indeed, why it should be an ideal at all. A group of closely related persons living under one roof; it is a convenience, often a necessity, sometimes a pleasure, sometimes the reverse; but who first exalted it as admirable, an almost religious ideal?
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The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who supress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God's invisible qualities - his eternal power and divine nature - have been clearly seen, being understood from what has been made, so that men are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles. Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator - who is forever praised. Amen.
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