Existence, as we know it, is full of sorrow. To mention only one minor point every man is a condemned criminal, only he does not know the date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence. Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality. No religion has failed hitherto by not promising enough the present breaking up of all religions is due to the fact that people have asked to see the securities. Men have even renounced the important material advantages which a well-organized religion may confer upon a State, rather than acquiesce in fraud or falsehood, or even in any system which, if not proved guilty, is at least unable to demonstrate its innocence. Being more or less bankrupt, the best thing that we can do is to attack the problem afresh without preconceived ideas. Let us begin by doubting every statement. Let us find a way of subjecting every statement to the test of experiment. Is there any truth at all in the claims of various religions Let us examine the question.

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Organized charity itself is the symptom of a malignant social disease. Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and perpetuating constantly increasing numbers of defectives, delinquents and dependents.......to breed out of the race the scourges of transmissible disease, mental defect, poverty, lawlessness, crime since these classes would be decreasing in number instead of breeding like weeds....such a plan would reduce the birthrate among the diseased, the sickly, the poverty stricken and anti-social classes, elements unable to provide for themselves, and the burden of which we are all forced to carry

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A chronic lack of pleasure, of any enjoyable, rewarding or stimulating experiences, produces a slow, gradual, day-by-day erosion of man's emotional vitality, which he may ignore or repress, but which is recorded by the relentless computer of his subconscious mechanism that registers an ebbing flow, then a trickle, then a few last drops of fuel--until the day when his inner motor stops and he wonders desperately why he has no desire to go on, unable to find any definable cause of his hopeless, chronic sense of exhaustion.

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I wanted to be sure to reach you; though my ship was on the way it got caught in some moorings. I am always tying up and then deciding to depart. In storms and at sunset, with the metallic coils of the tide around my fathomless arms, I am unable to understand the forms of my vanity or I am hard with my Polish rudder in my hand and the sun sinking. To you I offer my hull and the tattered cordage of my will. The terrible channels where the wind drives me against the brown lips of the reeds are not all behind me. Yet I trust the sanity of my vessel; and if it sinks, it may well be in answer to the reasoning of the eternal voices, the waves which have kept me from reaching you.

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I am told that today rather more than 60 per cent of the men who go to university go on a Government grant. This is a new class that has entered upon the scene. It is the white-collar proletariat. They do not go to university to acquire culture but to get a job, and when they have got one, scamp it. They have no manners and are woefully unable to deal with any social predicament. Their idea of a celebration is to go to a public house and drink six beers. They are mean, malicious and envious . They are scum.

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Man seeks to escape himself in myth, and does so by any means at his disposal. Drugs, alcohol, or lies. Unable to withdraw into himself, he disguises himself. Lies and inaccuracy give him a few moments of comfort.

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Unable to create a meaningful life for itself, the personality takes its own revenge: from the lower depths comes a regressive form of spontaneity: raw animality forms a counterpoise to the meaningless stimuli and the vicarious life to which the ordinary man is conditioned. Getting spiritual nourishment from this chaos of events, sensations, and devious interpretations is the equivalent of trying to pick through a garbage pile for food.

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Imagine living in a cage in the dark, unable to move, day after day. The suffering of today's American farm animals is almost beyond belief. They don't have a choice, but you do, and their lives depend on it.

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These are people who are unable to work because of mental or physical problems or drug or alcohol addiction.

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On profit-driven factory farms, veal calves are confined to dark wooden crates so small that they are prevented from lying down or scratching themselves. These creatures feel; they know pain. They suffer pain just as we humans suffer pain. Egg-laying hens are confined to battery cages. Unable to spread their wings, they are reduced to nothing more than an egg-laying machine. . . . The law clearly requires that these poor creatures be stunned and rendered insensitive to pain before [the slaughtering] process begins. Federal law is being ignored. Animal cruelty abounds. It is sickening. It is infuriating. Barbaric treatment of helpless, defenseless creatures must not be tolerated even if these animals are being raised for food—and even more so, more so. Such insensitivity is insidious and can spread and is dangerous. Life must be respected and dealt with humanely in a civilized society.

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Madness is tonic and invigorating. It makes the sane more sane. The only ones who are unable to profit by it are the insane.

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It is almost impossible to be a doctor and an honest man, but it is obscenely impossible to be a psychiatrist without at the same time bearing the stamp of the most incontestable madness: that of being unable to resist that old atavistic reflex of the mass of humanity, which makes any man of science who is absorbed by this mass a kind of natural and inborn enemy of all genius.

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Organized charity itself is the symptom of a malignant social disease. Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and perpetuating constantly increasing numbers of defectives, delinquents and dependents.......to breed out of the race the scourges of transmissible disease, mental defect, poverty, lawlessness, crime � since these classes would be decreasing in number instead of breeding like weeds....such a plan would � reduce the birthrate among the diseased, the sickly, the poverty stricken and anti-social classes, elements unable to provide for themselves, and the burden of which we are all forced to carry

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The only way out is the way through, just as you cannot escape from death except by dying. Being unable to write, you must examine in writing this being unable, which becomes for the present -- henceforth? -- the subject to which you are condemned. The first thought is this: fear. I cannot write because I am afraid. Of what?

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The only way out is the way through, just as you cannot escape from death except by dying. Being unable to write, you must examine in writing this being unable, which becomes for the present -- henceforth? -- the subject to which you are condemned.

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Some of your countrymen were unable to distinguish between their native dislike for war and the stainless patriotism of those who suffered its scars. But there has been a rethinking and now we can say to you, and say as a nation, thank you for your courage.

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An original artist is unable to copy. So he has only to copy in order to be original.

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Our country is too large to have all its affairs directed by a single government. Public servants at such a distance, and from under the eye of their constituents, must, from the circumstance of distance, be unable to administer and overlook all the details necessary for the good government of the citizens; and the same circumstance, by rendering detection impossible to their constituents, will invite public agents to corruption, plunder and waste.

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Why do you belie the earth, as if it were unable to feed and nourish you? Does it not shame you to mingle murder and blood with her beneficent fruits? Other carnivores you call savage and ferocious - lions and tigers and serpents - while yourselves come behind them in no species of barbarity. And yet for them murder is the only means of sustenance! Whereas to you it is superfluous luxury and crime!

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Women, for centuries not having access to pornography and now unable to bear looking at the muck on the supermarket shelves, are astonished. Women do not believe that men believe what pornography says about women. But they do. From the worst to the best of them, they do.

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It's absolutely imperative that Chairman Arafat and the Palestinian Authority act immediately, undertake all possible measures to pursue and apprehend those responsible for these horrific actions, and ensure that the organizations responsible are unable to commit further terror.

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Charisma becomes the undoing of leaders. It makes them inflexible, convinced of their own infallibility, unable to change.

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The Mode of circular reasoning is the form used when the proof itself which ought to establish the matter of inquiry requires confirmation derived from the matter; in this case, being unable to assume either in order to establish the other, we suspend judgement about both.

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I have noticed that doctors who fail in the practice of medicine have a tendency to seek one another's company and aid in consultation. A doctor who cannot take out your appendix properly will recommend you to a doctor who will be unable to remove your tonsils with success.

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There is something precious in our being mysteries to ourselves, in our being unable ever to see through even the person who is closest to our heart and to reckon with him as though he were a logical proposition or a problem in accounting.

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Unable are the Loved to die For Love is Immortality.

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1 Corinthians 3:1:
Brothers and sisters, I could not address you as spiritual but as worldly – mere infants in Christ.
(NIV)
HOWEVER, BRETHREN, I could not talk to you as to spiritual [men], but as to nonspiritual [men of the flesh, in whom the carnal nature predominates], as to mere infants [in the new life] in Christ [unable to talk yet!](AMP)
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
(KJV)

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We are, perhaps, uniquely among the earth's creatures, the worrying animal. We worry away our lives, fearing the future, discontent with the present, unable to take in the idea of dying, unable to sit still.

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I am defeated, and know it, if I meet any human being from whom I find myself unable to learn anything.

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Pablo Picasso resisted school stubbornly and seemed completely unable to learn to read or write. To other students grew used to seeing him come late with his pet pigeon -- and with the paintbrush he always carried as if it were an extension of his own body.

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