Life appears to me too short to be spent in nursing animosity or registering wrongs. We are, and must be, one and all, burdened with faults in this world: but the time will soon come when, I trust, we shall put them off in putting off our corruptible bodies; when debasement and sin will fall from us with this cumbrous frame of flesh, and only the spark of the spirit will remain, - the impalpable principle of light and thought, pure as when it left the Creator to inspire the creature: whence it came it will return; perhaps again to be communicated to some being higher than man - perhaps to pass through gradations of glory, from the pale human soul to brighten to the seraph! Surely it will never, on the contrary, be suffered to degenerate from man to fiend? No; I cannot believe that: I hold another creed: which no one ever taught me, and which I seldom mention; but in which I delight, and to which I cling: for it extends hope to all: it makes Eternity a rest - a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last: with this creed revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low: I live in calm, looking to the end.
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'In the bad old days reference to Blacks/women/Jews/others were in negative language which perpetuated poor treatment/ abuse/ exploitation of these people. Animals have suffered more from negative language stereotyping than all the others, and demeans them so constantly that they created an environment that allows all sorts of cruelties, many too horrendous to describe! An animal is 'it' instead of 'he' or 'she', this perpetuates our view of them as 'things' rather than individuals and is a major first step towards cutting them up for meat and leather, testing drugs/cosmetics/ household products on their bodies, and tearing off their coats for furs!!! Those who have pets are referred to as 'owners' rather than guardians/care givers/companions, reinforcing the idea that they are property much as slaves were considered property. Let's avoid these references: Dirty rat; filthy pig; acting like an ass; dirty dog; she's a bitch; ugly duckling; there's more than one way to skin a cat; behaving like an animal; making a monkey out of someone; killing 2 birds with one stone; working like a horse, you're chicken ... There are many more! Please think before uttering them and tell others. Thank you!'
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Nobody opposed it and I was very happy with their response. They appear to be open-minded, notwithstanding the wounds and the scars they have suffered.
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The root of almost every schism and heresy from which the Christian Church has suffered, has been because of the effort of men to earn, rather than receive their salvation; and the reason preaching is so commonly ineffective is, that it often calls on people to work for God rather than letting God work through them.
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Most Americans don't have any idea how well the Department of Agriculture protects the grower at the expense of the consumer. When a chemical is banned from use, a farmer or livestock operator who has the chemical in stock has a choice: either to lose money by disposing of the product, or to use it and take the risk of getting caught breaking the law. How severe is that risk? Well, if you use a banned product in your cattle feed, you have to face the prospect that the government is going to inspect one out of every 250,000 carcasses. They will test this carcass not for all banned substances, but just for a small fraction of them. And even if they detect some residue of a banned substance, and even if they're able to trace the carcass to the ranch that produced it, the guilty rancher is likely at most to receive a stern letter with a strongly worded warning. I never met a rancher who suffered in any way from breaking any regulation meant to protect the safety of our meat. The whole procedure is, in short, a charade.
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There are two modes of criticism. One which crushes to earth without mercy all the humble buds of Phantasy, all the plants that, though green and fruitful, are also a prey to insects or have suffered by drought. It weeds well the garden, and cannot believe the weed in its native soil may be a pretty, graceful plant. There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.
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In describing the Mound-builders no effort has been made to paint their costume, their modes of life or their system of government. They are presented to the reader almost exclusively under a single aspect, and under the influence of a single emotion. It matters not to us whether they dwelt under a monarchical or popular form of polity; whether king or council ruled their realms; nor, in fine, what was their exact outward condition. It is enough for us to know, and enough for our humanity to inquire, that they existed, toiled, felt and suffered; that to them fell, in these pleasant regions, their portion of the common heritage of our race, and that around those ancient hearth-stones, washed to light on the banks of the far western rivers, once gossiped and enjoyed life, a nation that has utterly faded away.
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What the factory farmers emphasize is that animals are different from humans: we can’t, we are told, judge their reactions by our own, because they don’t have human feelings. But no one in his senses ever supposed they did. Anyone acquainted with animals can guess pretty well that they have less intellect and memory than humans, and live closer to their instincts. But the reasonable conclusion to draw from this is the very opposite of the one the factory farmers try to force upon us. In all probability, animals feel more sharply than we do any restrictions on such instinctual promptings as the need, which we share with them, to wander around and stretch one’s legs every now and then; and terror or distress suffered by an animal is never, as sometimes in us, softened by intellectual comprehension of the circumstances.
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Some of your countrymen were unable to distinguish between their native dislike for war and the stainless patriotism of those who suffered its scars. But there has been a rethinking and now we can say to you, and say as a nation, thank you for your courage.
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As records of courts and justice are admissible, it can easily be proved that powerful and malevolent magicians once existed and were a scourge to mankind. The evidence (including confession) upon which certain women were convicted of witchcraft and executed was without a flaw; it is still unimpeachable. The judges' decisions based on it were sound in logic and in law. Nothing in any existing court was ever more thoroughly proved than the charges of witchcraft and sorcery for which so many suffered death. If there were no witches, human testimony and human reason are alike destitute of value.
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I've suffered a great many catastrophes in my life. Most of them never happened.
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Americans who had traveled in Europe knew the 'free' European peasants suffered considerably greater oppression and misery than did American bondsman. Modern scholarship has shown that the exploitation rate -- the percentage of the worker's production that was taken from him by his owners -- was lower among the slaves than among European peasants, that work loads were light, and that slaves actually experienced a considerable measure of personal freedom.
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One has but to observe a community of beavers at work in a stream to understand the loss in his sagacity, balance, cooperation, competence, and purpose which Man has suffered since he rose up on his hind legs.... He began to chatter and he developed Reason, Thought, and Imagination, qualities which would get the smartest group of rabbits or orioles in the world into inextricable trouble overnight.
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Lucifer was a true pioneer in the defense of basic moral rights and freedoms, questioning God’s omniscient authority over the world. He was at the forefront in the fight for the right to free thought, knowledge and will. Lucifer liberated a helpless species from a malevolent dictator and he is the one who suffered the consequences, with no praise or gratitude. By today’s standards we would consider him a saint, greater then Martin Luther King or Mother Teresa. But instead we condemn him, and follow God, undoing his ultimate sacrifice. Perhaps at the very least we owe him an apology?
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True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power. Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
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One has but to observe a community of beavers at work in a stream to understand the loss in his sagacity, balance, co-operation, competence, and purpose which Man has suffered since he rose up on his hind legs. He began to chatter and he developed Reason, Thought, and Imagination, qualities which would get the smartest group of rabbits or orioles in the world into inextricable trouble overnight.
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He who has suffered you to impose on him knows you.
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In the career of glory one gains many things; the gout and medals, a pension and rheumatism....And also frozen feet, an arm or leg the less, a bullet lodged between two bones which the surgeon cannot extract....all of these fatigues experienced in your youth, you pay for when you grow old. Because one has suffered in years gone by, it is necessary to suffer more, which does not seem exactly fair.
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The entire Gulf Coast suffered, but Louisiana bore the brunt of this disaster.
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I just hope we can avoid a policy of the United States that would bring more suffering and devastation on the people of Iraq, ... They have already suffered under a dictator.
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Often an entire city has suffered because of an evil man.
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I have observed that the world has suffered far less from ignorance than from pretensions to knowledge. It is not skeptics or explorers but fanatics and ideologues who menace decency and progress. No agnostic ever burned anyone at the stake or tortured a pagan, a heretic, or an unbeliever.
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I have suffered a great deal from writers who have quoted this or that sentence of mine either out of its context or in juxtaposition to some incongruous matter which quite distorted my meaning , or destroyed it altogether.
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Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
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I cannot think well of a man who sports with any woman's feelings and there may often be a great deal more suffered than a stander-by can judge of.
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The poverty from which I have suffered could be diagnosed as Soho poverty. It comes from having the airs and graces of a genius and no talent.
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And the Marshall Plan, to us, meant a general who had turned into a secretary of state, and that the secretary of state saw the necessity of the reconstruction of these European countries that had suffered so heavily.
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The poet knows that he speaks adequately, then, only when he speaks somewhat wildly, or, with the flower of the mind; not with the intellect, used as an organ, but with the intellect released from all service, and suffered to take its direction fro
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When we suffer anguish we return to early childhood because that is the period in which we first learnt to suffer the experience of total loss. It was more than that. It was the period in which we suffered more total losses than in all the rest of our life put together.
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Deuteronomy 8:3:
He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that people do not live on bread alone but on every word that comes from the mouth of the LORD.
(NIV)
And He humbled you and allowed you to hunger and fed you with manna, which you did not know nor did your fathers know, that He might make you recognize and personally know that man does not live by bread only, but man lives by every word that proceeds out of the mouth of the Lord.
(AMP)
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
(KJV)
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