The person who kills for fun is announcing that, could he get away with it, he'd kill you for fun. Your...life may be of no consequence to anyone else but is invaluable to you because it's the only one you've got. Exactly the same is true of each individual deer, hare, rabbit, fox, fish, pheasant and butterfly. Humans should enjoy their own lives, not taking others'.
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What the factory farmers emphasize is that animals are different from humans: we can’t, we are told, judge their reactions by our own, because they don’t have human feelings. But no one in his senses ever supposed they did. Anyone acquainted with animals can guess pretty well that they have less intellect and memory than humans, and live closer to their instincts. But the reasonable conclusion to draw from this is the very opposite of the one the factory farmers try to force upon us. In all probability, animals feel more sharply than we do any restrictions on such instinctual promptings as the need, which we share with them, to wander around and stretch one’s legs every now and then; and terror or distress suffered by an animal is never, as sometimes in us, softened by intellectual comprehension of the circumstances.
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I refuse to consign the whole male sex to the nursery. I insist on believing that some men are my equals.
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'To us it seems incredible that the Greek philosophers should have scanned so deeply into right and wrong and yet never noticed the immorality of slavery. Perhaps 3000 years from now it will seem equally incredible that we do not notice the immorality of our own oppression of animals.'
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To argue that we humans are capable of complex multifarious thought and feeling, whereas the sheep's perception is probably limited by lowly sheepish perceptions, is no more to the point than if I were to slaughter and eat you on the grounds that I am a sophisticated personality able to enjoy Mozart, formal logic and cannibalism, whereas your imaginative world seems confined to True Romances and tinned spaghetti.
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'The fact that there are bigger injustices and wrongs doesn't make it right to sacrifice an innocent monkey. It doesn't alter the case at all.'
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Whenever people say, 'We mustn't be sentimental,' you can take it they are about to do something cruel. And if they add, 'We must be realistic,' they mean they are going to make money out of it.'
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A medical profession founded on callousness to the pain of the other animals may eventually destroy its own sensibility to the pain of humans.
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In point of fact, I am the very opposite of an anthropomorphiser. I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice - and that is precisely why we are under an obligation to recognize and respect the rights of animals.
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'If, say, your employer had offered to bump you off at thirty, would you be reconciled to him on condition he did it humanely???
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