I am the Turquoise Woman's Son, On top of Belted Mountain beautiful horses--slim like a weasel! My horse with a hoof like a striped agate, with his fetlock like a fine eagle plume: my horse whose legs are like quick lightning whose body is an eagle-plumed arrow: my horse whose tail is like a trailing black cloud. The Little Holy Wind blows through his hair. My horse with a mane made of short rainbows. My horse with ears made of round corn. My horse with eyes made of big starts. My horse with a head made of mixed waters. My horse with teeth made of white shell. The long rainbow is in his mouth for a bridle and with it I guide him.
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Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking sound bites to support it. Wouldn't you say, she asked, that killings like this are influenced by violent movies? No, I said, I wouldn't say that. But what about 'Basketball Diaries'? She asked. Doesn't that have a scene of a boy walking into a school with a machine gun? The obscure 1995 Leonardo Di Caprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office, and it's unlikely the Columbine killers saw it. The reporter looked disappointed, so I offered her my theory. Events like this, I said, if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; These two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids around the country: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. The kids and teachers at school will see they shouldn't have messed with me. I'll go out in a blaze of glory.
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The common good of a collective -- a race, a class, a state -- was the claim and justification of every tyranny ever established over men. Every major horror of history was committed in the name of an altruistic motive. Has any act of selfishness ever equaled the carnage perpetrated by disciples of altruism? Does the fault lie in men's hypocrisy or in the nature of the principle? The most dreadful butchers were the most sincere. The believed in the perfect society reached through the guillotine and the firing squad. Nobody questioned their right to murder since they were murdering for an altruistic purpose. It was accepted that man must be sacrificed for other men. Actors change, but the course of the tragedy remains the same. A humanitarian who starts with the declarations of love for mankind and ends with a sea of blood. It goes on and will go on so long as men believe that an action is good if it is unselfish. That permits the altruist to act and forces his victims to bear it. The leaders of collectivist movements ask nothing of themselves. But observe the results.
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Change starts when someone sees the next step.
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Everything's in the mind. That's where it all starts. Knowing what you want is the first step toward getting it.
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If an addict who has been completely cured starts smoking again he no longer experiences the discomfort of his first addiction. There exists, therefore, outside alkaloids and habit, a sense for opium, an intangible habit which lives on, despite the recasting of the organism. The dead drug leaves a ghost behind. At certain hours it haunts the house.
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The storm starts, when the drops start dropping When the drops stop dropping then the storm starts stopping.
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A DAY IN THE LIFE OF A DOE
Unbearably lovely music is heard as the curtain rises, and we see the woods on a summer afternoon. A fawn dances on and nibbles slowly at some leaves. He drifts lazily through the soft foliage. Soon he starts coughing and drops dead.
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You are just now, here, neither coming nor going. Everything passes by you; your consciousness reflects it but it does not get identified. When a lion roars in front of a mirror, do you think the mirror roars? Or when the lion is gone and a child comes dancing, the mirror completely forgets about the lion and starts dancing with the child--do you think the mirror dances with the child? The mirror does nothing, it simply reflects. Your consciousness is only a mirror. Neither do you come, nor do you go. Things come and go. You become young, you become old; you are alive, you are dead. All these states are simply reflections in an eternal pool of consciousness.
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The minute you try to talk business with him he takes the attitude that he is a gentleman and a scholar, and the moment you try to approach him on the level of his moral integrity he starts to talk business.
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A man comes into a bar, obviously nervous and obviously in a hurry, walks over to the counter, picks up an empty glass and starts eating it. When he is finished he goes over to the wall, walks up the wall, walks along the ceiling, walks down the other wall and disappears out the door. The barkeeper can't believe his eyes. What the hell, he says, is going on here? A man who has been sitting on a bar stool and seen the whole thing, says with a shrug of his shoulders, Don't worry, I know that guy. It's always the same thing with him -- comes and goes without even saying hello. There are millions of people who are living like this. Miracles are happening all around but they can't see anything, they are blind with their knowledge. Drop your knowledge. Knowledge is worthless; wonder is precious. Regain the wonder that you had when you were a child -- and the kingdom of God belongs only to those who are able to become children again.
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True, what you sacrifice for the world is but poorly recognized by it; for it is man that rules and reaps the harvest; the thousand night watches and sacrifices by which a mother secures the state a hero or a poet are forgotten, not even mentioned, for the mother herself does not mention them, and so one century after another do the wives, unknown and unrewarded send forth the arrows, the starts the storm-birds and the nightingales of time.
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Suffering is by no means a privilege, a sign of nobility, a reminder of God. Suffering is a fierce, bestial thing, commonplace, uncalled for, natural as air. It is intangible; no one can grasp it or fight against it; it dwells in time -- is the same thing as time; if it comes in fits and starts, that is only so as to leave the sufferer more defenseless during the moments that follow, those long moments when one relives the last bout of torture and waits for the next.
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Animals have these advantages over man: they never hear the clock strike, they die without any idea of death, they have no theologians to instruct them, their last moments are not disturbed by unwelcome and unpleasant ceremonies, their funerals cost them nothing, and no one starts lawsuits over their wills.
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It's not so important who starts the game but who finishes it.
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Kissing is a habit, fucking is a game, boys get all the pleasure, girls get all the pain. When he says he loves you, and you believe its true, but when you stomach starts to swell, he says the hell with you!!
16 minutes of pleasure, 9 months of pain, 3 days in a hospital, a baby with no name.
The baby is a bastard, the mother is a whore it never would have happened, if the rubber hadn't tore.
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Individualism, as a definition of holding to personal ideals, is classed as obstinacy and anti-social. Inevitably we run point blank into the evils of compromise. When compromise enters our moral fiber, it spreads like a cancerous growth. We think we plan adequate safeguards around areas in which we contemplate yielding our standards, but once we lower the fence and break our strong will to do right, come what may, we expose ourselves to forces that spread beyond control. Compromise always starts on some rather insignificant principle. The dangers of yielding seem negligible and we usually risk those things first where observation and detection by others is difficult. We thus seek to avoid censure and discipline. In a short time we find ourselves trading our principles for false values and doing it in the black market of human relationships. . . .
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An optimist is a person who starts a new diet on Thanksgiving Day
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With two thousand years of Christianity behind him... a man can't see a regiment of soldiers march past without going off the deep end. It starts off far too many ideas in his head.
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We who have lived before railways were made belong to another world. It was only yesterday, but what a gulf between now and then! Then was the old world. Stage-coaches, more or less swift, riding-horses, pack-horses, highwaymen, knights in armor, Norman invaders, Roman legions, Druids, Ancient Britons painted blue, and so forth -- all these belong to the old period. But your railroad starts the new era, and we of a certain age belong to the new time and the old one. We who lived before railways, and survive out of the ancient world, are like Father Noah and his family out of the Ark.
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Responsibility begins with the willingness to be cause in the matter of one's life. Ultimately, it is a context from which one chooses to live. Responsibility is not burden, fault, praise, blame, credit, shame or guilt. In responsibility, there is no evaluation of good or bad, right or wrong. There is simply what's so, and your stand. Being responsible starts with the willingness to deal with a situation from the view of life that you are the generator of what you do, what you have and what you are. That is not the truth. It is a place to stand. No one can make you responsible, nor can you impose responsibility on another. It is a grace you give yourself - an empowering context that leaves you with a say in the matter of life.
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Entrepreneurs are risk takers, willing to roll the dice with their money or reputation on the line in support of an idea or enterprise. They willingly assume responsibility for the success or failure of a venture and are answerable for all its facets. The buck not only stops at their desks, it starts there too.
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It is not that the child lives in a world of imagination, but that the child within us survives and starts into life only at rare moments of recollection, which makes us believe, and it is not true, that, as children, we were imaginative?
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The House of Commons starts its proceedings with a prayer. The chaplain looks at the assembled members with their varied intelligence and then prays for the country.
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Work is the order of the day, just as it was at one time, with our first starts and our best efforts. Do you remember? Therein lies its delight. It brings back the forgotten; one's stores of energy, seemingly exhausted, come back to life.
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It was all right to talk about it. They made plans. They had a moment's vision, a fleeting dream. But in the end, some lack in their moral fiber, some gnawing, nibbling fear held them back. They never started. They stayed where they were. They dropped back. They failed somehow to release within themselves that power which lies in every individual, and is released only when he starts forward in a straight line for the object about which he has dreamed. The man who never starts, never feels that sense of power.
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The characteristic of genuine heroism is its persistency. All men have wandering impulses, fits and starts of generosity. But when you have resolved to be great, abide by yourself, and do not weakly try to reconcile yourself with the world. The heroic cannot be the common, nor the common the heroic.
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Our achievements speak for themselves. What we have to keep track of are our failures, discouragements and doubts. We tend to forget the past difficulties, the many false starts, and the painful groping. We see our past achievements as the end results of a clean forward thrust, and our present difficulties as signs of decline and decay.
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A whole community starts on that road to fully realizing its own American citizenship or its rights as full-fledged Americans. In that sense they really are the catalysts for the (Latino) civil rights movement.
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It's been the most 'un-fun,' and it's been one nightmare after another. It's like I'm working for the fire department, just putting out fires every day. But I've been through springs like that before, and the season starts, and then I'm in a pennant race all year. Hopefully that's what happens here.
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