A slumber did my spirit seal;/ I had no human fears:/ She seemed a thing that could not feel/ The touch of earthly years. No motion has she now, no force;/ She neither hears nor sees;/ Rolled round in earth's diurnal course. . .
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A rooster crows only when it sees the light. Put him in the dark and he'll never crow. I have seen the light and I'm crowing.
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Each morning sees some task begun, each evening sees it close; Something attempted, something done, has earned a night's repose.
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Hope sees the invisible, feels the intangible, and achieves the impossible.
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In Paris today, millions of pounds of bread are sold daily, made during the previous night by those strange, half-naked beings one glimpses through cellar windows, whose wild-seeming cries floating out of those depths always makes a painful impression. In the morning, one sees these pale men, still white with flour, carrying a loaf under one arm, going off to rest and gather new strength to renew their hard and useful labor when night comes again. I have always highly esteemed the brave and humble workers who labor all night to produce those soft but crusty loaves that look more like cake than bread.
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Ah! on Thanksgiving day, when from East and from West, From North and South, come the pilgrim and guest, When the gray-haired New Englander sees round his board The old broken links of affection restored, When the care-wearied man seeks his mother once more, And the worn matron smiles where the girl smiled before. What moistens the lips and what brightens the eye? What calls back the past, like the rich pumpkin pie?
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Your children are not your children. They are the sons and daughters of Life's longing for itself. They come through you but not from you. And though they are with you, yet they belong not to you. You may give them your love but not your thoughts. For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, Which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you, For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows might go swift and far. Let your bending in the archer's hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.
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I should like you to remember two or three fixed principles which shine through all the history of mankind. The first is that mere bigness is not greatness. There is no dignity, no nobleness, in mere bulk. The true greatness of a nation depends upon the character of its ethical ideal and the energy with which it pursues it. I count it a peculiar good fortune for the American nation that it was conceived in liberty and intelligence and swaddled in order and justice, and that its early years were watched over by men who saw in such an organization the best hopes of the human race. But the baptism of the fathers does not guarantee the consecration of their children; and the republic can be kept true to its ideals only by the devoted efforts of each succeeding generation. Thus is it the privilege of the quiet scholar, who sees and speaks the truth, to shape from his study the policy of nations and the course of history.
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If I was telling that story in a '50s style, it would have been a melodrama, ... a story of 'An innocent girl falls into the seedy, sordid world of bondage and then sees the light and is born again.' If I were telling it now in an urban, sophisticated way, you would have a story about a girl who is a free spirit, who does these lighthearted bondage photos, then she crashes and she turns to religion which would be the tragedy in the modern view, because it's so polarized now that people see any religion as representing the horrible forces of puritanism. I was trying to comment on the sad confusion surrounding sex at that time, present it in a complex way, and give her religion a fair hearing too.
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Every Universe exists depending on the Knowledge that reflects it and not in its absence. It is absolutely true that our ancestors saw this universe before and after we were born and this is why we think that the Universe exists irrespective of our existence. It is an illusion as big as the Illusion of our Life with our entire universe, because our ancestors too saw the world through these senses that we have too, they were human being too, a part of the human race. For the members of a tribe, for instance, their Universe expands up to the borders on their Knowledge of this world. If these borders are very small, the world will be very small and the other way around. Our Universe will look completely different to an animal, even if we think it sees the same images we do. It is true that we are aware, in the Illusion of our Life that the animal sees the same images, but he will interpret them differently, depending on his level of competence, which will entail a different image of the Universe. The same happens with human beings, who think based on a Logical Coefficient 2 and cannot conceive a world where the beings think and see an universe based on Logical Coefficient superior to the one of the man. That world and the universe that will include it will be completely different to the one that reflects and includes our world. Then the meaning of the man�s existence in this world which is for us vanity of the vanities, for a different thinking belonging to a different Logical Coefficient, can be something different.
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Yes. I am a dreamer. For a dreamer is one who can only find his way by moonlight, and his punnishment is that he sees the dawn before the rest of the world.
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There are obstinate and unknown braves who defend themselves inch by inch in the shadows against the fatal invasion of want and turpitude. There are noble and mysterious triumphs which no eye sees. No renown rewards, and no flourish of trumpets salutes. Life, misfortune, isolation, abandonment, and poverty and battlefields which have their heroes.
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For he who sees a need but waits to be asked is already set on cruel refusal.
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And, through the heat of conflict, keeps the lawIn calmness made, and sees what he foresaw.
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We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilisation surveys the creature through the glass of his knowledge and sees there by a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. The animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren; they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendor and travail of the earth.
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He reproduced himself with so much humble objectivity, with the unquestioning, matter of fact interest of a dog who sees himself in a mirror and thinks: there's another dog.
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How dwarfed against his manliness she sees the poor pretension, the wants, the aims, the follies, born of fashion and convention!
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I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
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'He [the truly ethical man] breaks no leaf from the tree, plucks no flower, is careful to crush no insect with his feet. When he works by his lamp in the summer evening, he prefers to keep his window shut and to breathe the stifling air rather than to see insect after insect falling on his table with singed wings. If after a rain he is walking on the road and sees an earthworm gone astray, he remembers it will dry up in the sun if it does not get back in time to the earth into which it can burrow, and helps it from the fatal stones into the grass. If he comes upon an insect fallen into a puddle, he takes time to save it by extending a leaf or a stalk to it. He is not afraid of being laughed at as sentimental. It is the fate of every truth to be ridiculed before it is recognized. It was once considered stupid to think colored men were really human and must be treated humanely. The time is coming when people will be amazed that it took so long for mankind to recognize that thoughtless injury to life is incompatible with ethics.'
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The only man I know who behaves sensibly is my tailor; he takes my measurements anew each time he sees me. The rest go on with their old measurements and expect me to fit them.
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In peace we can make many of them ignore good and evil entirely; in danger, the issue is forced upon them in a guise to which even we cannot blind them. There is here a cruel dilemma before us. If we promoted justice and charity among men, we should be playing directly into the Enemy's hands; but if we guide them to the opposite behaviour, this sooner or later produces (for He permits it to produce) a war or a revolution, and the undisguisable issue of cowardice or courage awakes thousands of men from moral stupor.This, indeed, is probably one of the Enemy's motives for creating a dangerous world-a world in which moral issues really come to the point. He sees as well as you do that courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yieldsto danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.
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A pro-life advocate sees abortion as a sin against God who infuses life at the moment of conception. A pro-choice advocate sees abortion as a decision to be made in accordance with the best scientific opinion as to when the beginning of life, as we know it, occurs.
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A person who is gifted sees the essential point and leaves the rest as surplus.
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Spiritual superiority only sees the individual. But alas, ordinarily we human beings are sensual and, therefore, as soon as it is a gathering, the impression changes -- we see something abstract, the crowd, and we become different. But in the eyes of God, the infinite spirit, all the millions that have lived and now live do not make a crowd, He only sees each individual.
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Change starts when someone sees the next step.
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A pessimist sees the difficulty in every opportunity; an optimist sees the opportunity in every difficulty.
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If one feels the need of something grand, something infinite, something that makes one feel aware of God, one need not go far to find it. I think that I see something deeper, more infinite, more eternal than the ocean in the expression of the eyes of a little baby when it wakes in the morning and coos or laughs because it sees the sun shining on its cradle.
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When a black Jacksonian looks about his home community, he sees a city of over 150,000, of which 40% is Negro, in which there is not a single Negro policeman or policewoman, school crossing guard, or fireman.
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The dung beetle, seeing its child on the wall, thinks it sees a pearl on a thread.
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I am opposed to writing about the private lives of living authors and psychoanalyzing them while they are alive. Criticism is getting all mixed up with a combination of the Junior F.B.I. -men, discards from Freud and Jung and a sort of Columnist peep-hole and missing laundry list school. Every young English professor sees gold in them dirty sheets now. Imagine what they can do with the soiled sheets of four legal beds by the same writer and you can see why their tongues are slavering.
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