One summer night, out on a flat headland, all but surrounded by the waters of the bay, the horizons were remote and distant rims on the edge of space. Millions of stars blazed in darkness, and on the far shore a few lights burned in cottages. Otherwise there was no reminder of human life. My companion and I were alone with the stars: the misty river of the Milky Way flowing across the sky, the patterns of the constellations standing out bright and clear, a blazing planet low on the horizon. It occurred to me that if this were a sight that could be seen only once in a century, this little headland would be thronged with spectators. But it can be seen many scores of nights in any year, and so the lights burned in the cottages and the inhabitants probably gave not a thought to the beauty overhead; and because they could see it almost any night, perhaps they never will.
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Ignorance is preferable to error, and he is less remote from the truth who believes nothing than he who believes what is wrong.
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We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilisation surveys the creature through the glass of his knowledge and sees there by a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. The animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren; they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendor and travail of the earth.
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To be happy in this world, especially when youth is past, it is necessary to feel oneself not merely an isolated individual whose day will soon be over, but part of the stream of life slowing on from the first germ to the remote and unknown future.
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Remote and ineffectual don.
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Matthew 24:42:
'Therefore keep watch, because you do not know on what day your Lord will come.'
(NIV)
Watch therefore [give strict attention, be cautious and active], for you do not know in what kind of a day [whether a near or remote one] your Lord is coming.
(AMP)
Watch therefore: for ye know not what hour your Lord doth come.
(KJV)
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Certainly one of the chief guarantees of freedom under any government, no matter how popular and respected, is the right of the citizens to keep and bear arms. This is not to say that firearms should not be carefully used and that definite safety rules of precaution should not be taught and enforced. But the right of the citizens to bear arms is just one guarantee against arbitrary government and one more safeguard against a tyranny which now appears remote in America, but which historically has proved to be always possible.
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It is not a dreamlike state, but the somehow insulated state, that a great musician achieves in a great performance. He's aware of where he is and what he's doing, but his mind is on the playing of the instrument with an internal sense of rightness -- it is not merely mechanical, it is not only spiritual; it is something of both, on a different plane and a more remote one.
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Death is only a launching into the region of the strange Untried; it is but the first salutation to the possibilities of the immense Remote, t...
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Anybody who would like to travel as an archaeologist of mores and observe men instead of rocks could find an image of the century of Louis XV in some village in Provence, that of Louis XIV in Poitou, that of even more remote times in the far reaches of Brittany. Most of these cities have fallen from some splendor that historians, more preoccupied with dates than customs, no longer speak of, but whose memory lives on, such as in Brittany, where the national character scarcely accepts the forgetting of what this country is fundamentally about. . . All of these cities have their primitive character.
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Some sepulcher, remote, alone, Against whose portal she hath thrown,...
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There is that in the soul of man which must respond to the highest in virtue. It may not respond at once. Human nature can easily be over-faced by examples too remote and austere. Moreover, human nature can easily deny God because the whole race has long been in rebellion against Him. Yet there is that in human nature which calls out to the supreme examples of virtue: owns, as it were, the intention of God who made it, and feels the unmistakable homesickness of the soul.
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The hard-core intentionalist expresses only the most remote concern for consequences - usually, some vague, distant utopia. But this is, in most cases, a rationalization. His real satisfaction comes from a sense of doing the right thing - even when right has, in his mind, no clear connection with reality.
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Happiness is like manna; it is to be gathered in grains, and enjoyed every day. It will not keep; it cannot be accumulated; nor have we got to go out of ourselves or into remote places to gather it, since it has rained down from a Heaven, at our very door.
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Many of the civilian bomb squads in the United States use this particular model. It's a multifaceted tool in that we can do chemical, biological, nuclear, explosives, assist the SWAT team, remote communications - it allows us to do remote entry kind of things like that.
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Now, as a law directed against the mass of the nation has not the nature of a reasonable institution, so neither has it the authority: for in all forms of government the people is the true legislator; and whether the immediate and instrumental cause of the law be a single person or many, the remote and efficient cause is the consent of the people, either actual or implied ; and such consent is absolutely essential to its validity.
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Success in life is founded upon attention to the small things rather than to the large things; to the every day things nearest to us rather than to the things that are remote and uncommon.
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Space isn't remote at all. It's only an hour's drive away if your car could go straight upwards.
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Calm self-confidence is as far from conceit as the desire to earn a decent living is remote from greed.
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I know myself as a human entity; the scene, so to speak, or thoughts are affection; and am sensible of certain doubleness by which I can stand as remote from myself as from another. However intense my experience, I am conscious of the presence and criticism of a part of me, which, as it were, is no part of me, but spectator, sharing no experience, but taking note of it, and that is no more I than it is you.
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[Joan has my sympathy, but she's not entirely correct. Those mothers are not indifferent to their responsibilities. Most are hyper-conscious of them. The problem is that we are no longer sure what they are.] Modern parents want a warm and loving relationship with their children, and to be a source of encouragement, comfort and support, ... We want to be friends without children, not remote or frightening authority figures as our own parents may have been.
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While it may not heighten our sympathy, wit widens our horizons by its flashes, revealing remote hidden affiliations and drawing laughter from...
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Almost all marriages are only concubinages, liaisons, or rather provisional attempts, remote approximations of real marriage. The true nature ...
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Is virtue a thing remote I wish to be virtuous, and lo Virtue is at hand.
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Be neither too remote nor too familiar.
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How many languages are there in the world? How about 5 billion! Each of us talks, listens, and thinks in his/her own special language that has been shaped by our culture, experiences, profession, personality, mores and attitudes. The chances of us meeting someone else who talks the exact same language is pretty remote.
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Words too familiar, or too remote, defeat the purpose of a poet
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I couldn't find the remote control to the remote control.
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Is virtue a thing remote? I wish to be virtuous, and lo! Virtue is at hand.
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