Man is a rational animal who always loses his temper when he is called upon to act in accordance with the dictates of reason.
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The meme for blind faith secures its own perpetuation by the simple unconscious expedient of discouraging rational inquiry
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The thought pattern characteristic of the right brain lends itself to the formation of original ideas, insights, discoveries. We might describe it as the kind of thought prevalent in early childhood, when everything is new and everything has meaning. If you have ever walked along a beach and suddenly stopped to pick up a piece of driftwood because it looked to you like a leaping impala or a troll, you know the feeling of pleasure that comes from the sudden recognition of a form. Your Design mind (right brain) has perceived connections and had made a pattern of meaning. It takes logical, rational acts and facts of the world you know, the snippets of your experience, the bits and pieces of your language capabilities, and perceives connections, patterns, and relationships in them.
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The day may come when the rest of animal creation may acquire those rights which could never have been withheld from them but by the hand of tyranny...a full-grown horse or dog is beyond comparison a more rational, as well as a more conversable animal, than an infant of a day, or a week or even a month old. But suppose the case were otherwise, what would it avail? The question is not, can they reason? Nor can they talk? But can they suffer? Why should the law refuse its protection to any sensitive being? The time will come when humanity will extend its mantle over everything which breathes.
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Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different.
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The more rational an institution is the less it suffers by making concessions to others.
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It has been said that man is a rational animal. All my life I have been searching for evidence which could support this.
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Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect.
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Passive acceptance of the teacher's wisdom is easy to most boys and girls. It involves no effort of independent thought, and seems rational because the teacher knows more than his pupils it is moreover the way to win the favour of the teacher unless he is a very exceptional man. Yet the habit of passive acceptance is a disastrous one in later life. It causes man to seek and to accept a leader, and to accept as a leader whoever is established in that position.
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What is rational is actual, and what is actual is rational.
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Good and evil, reward and punishment, are the only motives to a rational creature: these are the spur and reins whereby all mankind are set on work, and guided.
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Any attempt at a rational discussion of the economic realities of government-controlled medical care is almost certain to run up against the trump card of the political left: The Poor. The image that is often invoked is that of the elderly poor, forced to choose between food and medical treatment. Who could be so heartless as to abandon them to the vagaries of the free market? This has proved to be a very effective political strategy for extending government power, not only over medical care but also over housing and other sectors of the economy.The phoniness of this argument becomes apparent the moment you suggest that money be set aside specifically for dealing with the special problems of the poor, rather than bringing whole sectors of the economy under the dominance of politicians, bureaucrats and judges. The amount of money needed to take care of the poor is often some minute fraction of what sweeping new government programs cost. But, while big government liberals are willing to use the poor as human shields in their political battles, their more basic strategy is to proclaim that everyone has a right to some basic need that they want the government to provide. As a matter of practical politics, programs for the poor alone do not have as large a constituency as programs to give everybody some benefit, so that we can all have the illusion of getting something for nothing
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In a completely rational society, the best of us would be teachers and the rest of us would have to settle for something less, because passing civilization along from one generation to the next ought to be the highest honor and the highest responsibility anyone could have.
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Comparatively few people know what a million dollars actually is. To the majority it is a gaseous concept, swelling or decreasing as the occasion suggests. In the minds of politicians, perhaps more than anywhere, the notion of a million dollars has this accordion-like ability to expand or contract; if they are disposing of it, the million is a pleasing sum, reflecting warmly upon themselves; if somebody else wants it, it becomes a figure of inordinate size, not to be compassed by the rational mind.
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To him who looks upon the world rationally, the world in its turn presents a rational aspect. The relation is mutual.
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It is the fate of every truth to be an object of ridicule when it is first acclaimed. It was once considered foolish to suppose that black men were really human beings and ought to be treated as such. What was once foolish has now become a recognized truth. Today it is considered as exaggeration to proclaim constant respect for every form of life as being the serious demand of a rational ethic. But the time is coming when people will be amazed that the human race existed so long before it recognized that thoughtless injury to life is incompatible with real ethics. Ethics is in its unqualified form extended responsibility to everything that has life.
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All I desire for my own burial, is not to be buried alive; but how or where, I think, must be entirely indifferent to every rational creature.
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A man can believe a considerable deal of rubbish, and yet go about his daily work in a rational and cheerful manner.
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God is in all things, but so far as God is Divine and so far as he is rational, God is nowhere so properly as in the soul - in the innermost of the soul
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Principal Mr. Madison, what you've just said is one of the most insanely idiotic things I have ever heard. At no point in your rambling, incoherent response were you even close to anything that could be considered a rational thought. Everyone in this room is now dumber for having listened to it. I award you no points, and may God have mercy on your soul.
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The link between ideas and action is rarely direct. There is almost always an intermediate step in which the idea is overcome. De Tocqueville points out that it is at times when passions start to govern human affairs that ideas are most obviously translated into political action. The translation of ideas into action is usually in the hands of people least likely to follow rational motives. Hence, it is that action is often the nemesis of ideas, and sometimes of the men who formulate them. One of the marks of the truly vigorous society is the ability to dispense with passion as a midwife of action - the ability to pass directly from thought to action.
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If women are supposed to be less rational and more emotional at the beginning of our menstrual cycle when the female hormone is at its lowest level, then why isn't it logical to say that, in those few days, women behave the most like the way men behave all month long?
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I often wish for the end of the wretched remnant of my life; and that wish is a rational one; but then the innate principle of self-preservati...
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Mr. Madison, what you have just said, is the most insanely idiotic thing I have ever heard. At no point, in your rambling incoherent response were you even close to anything that could be considered a rational thought. Everyone in this room is now dumber for having listened to it. I award you no points and may God have mercy on your soul.
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Insanity: a perfectly rational adjustment to the insane world.
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Today's environment is beginning to threaten today's organizations, finding them seriously deficient in their nervous system design.... The degree of coordination, perception, rational adaptation, etc., which will appear in the next generation of human organizations will drive our present organizational forms, with their clumsy nervous systems, into extinction.
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I am an Epicurean. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greek and Roman leave to us.
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When so much mistreatment of animals continues, when the cries of thirsty beasts from our railway cars die out unheard, when so much brutality prevails in our slaughterhouses, when animals meet a painful death in our kitchens, when animals suffer incredibly from merciless men and are turned over to the cruel play of children, WE ALL BEAR THE GUILT FOR IT. We are afraid of shocking people if we let it be noticed how much we are moved by the suffering man brings to animals. We think that others may have become more 'rational' than we, and may accept as customary and as a matter of course the things we have gotten excited about. Once in a while, however, a word suddenly slips out which shows that even they have not yet become reconciled to this suffering. Now they come very close to us though they were formerly strangers. The masks with which we were deceiving each other fall off. Now we learn from each other that no one is able to escape the grip of the cruelty that flourishes ceaselessly around us.'
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One rational voice is dumb: over a grave The household of Impulse mourns one dearly loved....
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Happiness is possible only to a rational man, the man who desires nothing but rational goals, seeks nothing but rational values and finds his joy in nothing buy rational actions.
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