If then a practical end must be assigned to a University course, I say it is that of training good members of society. Its art is the art of social life, and its end is fitness for the world. It neither confines its views to particular professions on the one hand, nor creates heroes or inspires genius on the other. Works indeed of genius fall under no art; heroic minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts. Nor is it content on the other hand with forming the critic or the experimentalist, the economist or the engineer, though such too it includes within its scope. But a University training is the great ordinary means to an great but ordinary end; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life. It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them.
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I like persons better than principles, and I like persons with no principles better than anything else in the world.
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The greatest horrors in the history of mankind are not due to the ambition of the Napoleons or the vengeance of the Agamemnons, but to the doctrinaire philosophers. The theories of the sentimentalist Rousseau inspired the integrity of the passionless Robespierre. The cold-blooded calculations of Karl Marx led to the judicial and business-like operations of the Cheka.
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These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly; it is dearness only that gives everything its value. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
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I should like you to remember two or three fixed principles which shine through all the history of mankind. The first is that mere bigness is not greatness. There is no dignity, no nobleness, in mere bulk. The true greatness of a nation depends upon the character of its ethical ideal and the energy with which it pursues it. I count it a peculiar good fortune for the American nation that it was conceived in liberty and intelligence and swaddled in order and justice, and that its early years were watched over by men who saw in such an organization the best hopes of the human race. But the baptism of the fathers does not guarantee the consecration of their children; and the republic can be kept true to its ideals only by the devoted efforts of each succeeding generation. Thus is it the privilege of the quiet scholar, who sees and speaks the truth, to shape from his study the policy of nations and the course of history.
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... Insatiable, unfathomable, gluttony searches every land and every sea. Some animals it persecutes with snares and traps, with hunting nets, with hooks, sparing no sort of toil to obtain them . . . There is no peace allowed to any species of being . . . No wonder that with so discordant diet disease is ever varying. . . Count the cooks you will no longer wonder at the innumerable number of human maladies. … If these maxims are true, the Pythagorean principles as to abstaining from flesh foster innocence; if ill-founded they at least teach us frugality, and what loss have you in losing your cruelty? I merely deprive you of the food of lions and vultures ... We shall recover our sound reason only if we shall separate ourselves from the herd - the very fact of the approbation of the multitude is a proof of the unsoundness of the opinion or practice. Let us ask what is best, not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed. None is so near the gods as he who shows kindness.
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This is a mark of success for Chief Stilwell as well as for the City of Jemison for its support of the advancement of law enforcement management principles.
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If one sticks too rigidly to one's principles, one would hardly see anybody.
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Children look for grown-ups to show them how to live; When we try to fool them, they see through us like a sieve. We recognize the problem now; that's wonderful to see; The answer may well plague us 'til new values come to be. Volunteers are wonderful and will help to meet the need, But we must change the literature on which our children feed. We must teach and model absolutes of love, and justice, too; Prove to them that what we say, is just what we will do. There is one book, and it alone, will help attain success. It is the book, our fathers brought, to tame this wilderness. They used the Bible as their guide, the written Word of God; And found the wisdom written there, the greatest on this sod. Whether it was in the home, in public, or in school, The bible was the blueprint that became their greatest tool. Let's trash the recent literature before it is too late; Teach again, the basic values, that made our nation great. Surely it is evident, without a single doubt, That truth and right mus be invoked to help our children out. So, let's scour all the nation, and get folks to volunteer That believe the principles our precious kids should hear. If they are dependable, and use the proper tact, Volunteers can help to get our children back on track.
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Liberty is a harsh mistress. You cannot pick and choose what you like and dislike about her. Liberty will not change her principles for you, no matter how much you claim to love her. She will stand fast in her demands for total acceptance. If you can't receive her, she will recognize you as a false lover and leave you. And when you hear that door slam, it will take every tear in your eye, every ounce of blood in your veins, and all the nerve in your heart to win her back.
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To renounce the alcoholic world is not to abandon it, but to act upon principles I have come to love and cherish, and to restore in others - who still suffer - the serenity I have come to know. When I am truly committed to this purpose, it matters little what clothes I wear or how I make a living. My task is to carry the message, and to lead by example, not design.
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Glory built on selfish principles is shame and guilt.
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America and Islam are not exclusive and need not be in competition. Instead, they overlap, and share common principles of justice and progress, tolerance and the dignity of all human beings.
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Our national determination to keep free of foreign wars and foreign entanglements cannot prevent us from feeling deep concern when ideals and principles that we have cherished are challenged.
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This is a war universe. War all the time. That is its nature. There may be other universes based on all sorts of other principles, but ours seems to be based on war and games.
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To have doubted one's own first principles is the mark of a civilized man.
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What are the convulsions of a city in comparison with the insurrections of the soul? Man is a depth still greater than the people. Jean Valjean at that very moment was the prey of a terrible upheaval. Every sort of gulf had opened again within him. He also was trembling, like Paris, on the brink of an obscure and formidable revolution. A few hours had sufficed to bring this about. His destiny and his conscience had suddenly been covered with gloom. Of him also, as well as of Paris, it might have been said: Two principles are face to face. The white angel and the black angel are about to seize each other on the bridge of the abyss. Which of the two will hurl the other over? Who will carry the day?
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The proclamation and repetition of first principles is a constant feature of life in our democracy. Active adherence to these principles, however, has always been considered un-American. We recipients of the boon of liberty have always been ready, when faced with discomfort, to discard any and all first principles of liberty, and, further, to indict those who do not freely join with us in happily arrogating those principles.
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Advocates of capitalism are very apt to appeal to the sacred principles of liberty, which are embodied in one maxim: The fortunate must not be restrained in the exercise of tyranny over the unfortunate.
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The proposition that Muslims are welcome in Britain if, and only if, they stop behaving like Muslims is a doctrine which is incompatible with the principles that guide a free society.
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Patriotism is a arbitrary veneration of real estate above principles.
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War kills men, and men deplore the loss; but war also crushes bad principles and tyrants, and so saves societies.
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It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention.
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Ah, I fancy it is just the same with most of what you call your emancipation. You have read yourself into a number of new ideas and opinions. You have got a sort of smattering of recent discoveries in various fields -- discoveries that seem to overthrow certain principles which have hitherto been held impregnable and unassailable. But all this has only been a matter of intellect, Miss West -- superficial acquisition. It has not passed into your blood.
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According to Islamic principles, when a man is accused of heresy, he is given the choice between repentance and punishment.
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The American doctrinaire is the converse of the American demagogue, and, in this way, is scarcely less injurious to the public. The first deals in poetry, the last in cant. He is as much a visionary on one side, as the extreme theoretical democrat is a visionary on the other.
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Ethics and equity and the principles of justice do not change with the calendar.
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Individualism, as a definition of holding to personal ideals, is classed as obstinacy and anti-social. Inevitably we run point blank into the evils of compromise. When compromise enters our moral fiber, it spreads like a cancerous growth. We think we plan adequate safeguards around areas in which we contemplate yielding our standards, but once we lower the fence and break our strong will to do right, come what may, we expose ourselves to forces that spread beyond control. Compromise always starts on some rather insignificant principle. The dangers of yielding seem negligible and we usually risk those things first where observation and detection by others is difficult. We thus seek to avoid censure and discipline. In a short time we find ourselves trading our principles for false values and doing it in the black market of human relationships. . . .
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Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism's high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.
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Let divines and philosophers, statesmen and patriots, unite their endeavors to renovate the age, impressing the minds of men with the importance of educating their little boys and girls, of inculcating in the minds of youth the fear and love of the Deity and universal philanthropy, and, in subordination to these great principles, the love of their country; of instructing them in the art of self-government, without which they can never act as a wise part of the government of societies, great or small in short, of leading them in the study and practice of the exalted virtues of the Christian system.
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