Humor must not professedly teach and it must not professedly preach, but it must do both if it would live forever.
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'Recorded history shows the relationship between human and animal has been very one-sided! Man's exploitation/treatment of animals stands out as one of the darkest stains on his reputation. Is the purpose of life for the indulgence of selfish desires? Or a medium for soul growth? If we behave brutally or selfishly, then we are brutes and selfish. No religious label or outward facade alters this truth. Can we believe in and preach life after death, and yet be party to murdering millions of innocent animals via the blood-drenched abattoir, vivisection, fur trade, 'games', entertainment, 'sports'???'
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I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life.
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You can preach a better sermon with your life than with your lips.
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The real truth is that while He came to preach the gospel, His chief object in coming was that there might be a gospel to preach.
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Why Paul God already had called twelve apostles of the kingdom Although Judas had fallen in transgression, the seat of his apostolic office was filled by Matthias preceding the day of Pentecost. Insofar as Paul was unconverted at the time, he could not have possibly fulfilled the qualificatios set down by the Holy Spirit to be numbered with the twelve (Acts 121-26). Of course, there are many dispensationalists who would agree with this interpretation, but teach that God ordained Paul to be the thirteenth apostle of the kingdom. Perhaps you have heard the saying, 'They jumped out of the frying pan into the fire.' In other words, we have gone from bad to worse, which is certainly the case with this view. the number twelve is stamped throughout the pages of prophecy, thus eliminating the possibility of a thirteenth apostolic office (Matt. 1928 cf. Rev. 12-21). What logical explanation then can we give for Paul's apostleship Before the foundation of the world, God foreordained that He would raise up a new apostle to reveal His eternal purpose for the parenthetical age of Grace in which we now live. Hence, Paul says 'But when it pleased God, who separated me from my mother's womb, and called me by His grace, to reveal His Son in me, that I might preach Him among the heathen Gentiles...' (Gal. 115.16). When God temporarily rolled up the building plans of prophecy and placed them aside, He made known a secret set of plans. With this program came a completely new set of blueprints. According to the counsel of His will, He had predetermined to call Paul as the masterbuilder of the project. So then, the instructions for our building program are found in Paul's epistles. Little wonder the apostles says 'I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.' (1 Cor. 310). It is essential to use Pauline constructio materials (grace doctrines), simply because someday soon the Building Inspector will examine our workmanship to determine if we followed His codes.
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Preach the Gospel at all times, and if necessary, use words.
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Preach the Gospel at all times ... if necessary, use words.
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Isaiah 61:1:
The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners,
(NIV)
THE SPIRIT of the Lord God is upon me, because the Lord has anointed and qualified me to preach the Gospel of good tidings to the meek, the poor, and afflicted; He has sent me to bind up and heal the brokenhearted, to proclaim liberty to the [physical and spiritual] captives and the opening of the prison and of the eyes to those who are bound, [Rom. 10:15.](AMP)
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
(KJV)
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Mark 1:4:
And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.
(NIV)
John the Baptist appeared in the wilderness (desert), preaching a baptism [obligating] repentance (a change of one's mind for the better, heartily amending one's ways, with abhorrence of his past sins) in order to obtain forgiveness of and release from sins.
(AMP)
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
(KJV)
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Revelation 14:6:
Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth – to every nation, tribe, language and people.
(NIV)
Then I saw another angel flying in midair, with an eternal Gospel (good news) to tell to the inhabitants of the earth, to every race and tribe and language and people.
(AMP)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
(KJV)
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What should we emphasize in our teaching We learn much from Paul's letters to Timothy and Titus. Paul mentored each and sent them out to the churches to encourage and instruct God's Children of Grace. Notice how often Paul uses the words 'command,' 'warn,' and 'remind' in his letters to Timothy and Titus. God wants us to be loving and gentle in the way we teach His children, but He also wants us to be strong, precise and decisive in what we declare. We are not 'asking' Christians to obey God's Word. We are 'telling' them what God commands. We have no special power in ourselves, but when we preach God's Word we have the 'Power' of God behind us Our preaching and teaching should be in the 'Power and Strength' of God. He gave us the responsibility and authority to declare His Word. We do it humbly, but we do it.
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2 Timothy 4:2:
Preach the word; be prepared in season and out of season; correct, rebuke and encourage – with great patience and careful instruction.
(NIV)
Herald and preach the Word! Keep your sense of urgency [stand by, be at hand and ready], whether the opportunity seems to be favorable or unfavorable. [Whether it is convenient or inconvenient, whether it is welcome or unwelcome, you as preacher of the Word are to show people in what way their lives are wrong.] And convince them, rebuking and correcting, warning and urging and encouraging them, being unflagging and inexhaustible in patience and teaching.
(AMP)
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
(KJV)
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Do not let your deeds belie your words, lest when you speak in church someone may say to himself, 'Why do you not practice what you preach'
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Acts 16:6:
Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia.
(NIV)
And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia.
(AMP)
Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
(KJV)
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He alone knows everything, unto whom the Lord Himself gives knowledge. One may talk and preach and give sermons but still yearn after Maya.
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Luke 4:18:
'The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,'
(NIV)
The Spirit of the Lord [is] upon Me, because He has anointed Me [the Anointed One, the Messiah] to preach the good news (the Gospel) to the poor; He has sent Me to announce release to the captives and recovery of sight to the blind, to send forth as delivered those who are oppressed [who are downtrodden, bruised, crushed, and broken down by calamity](AMP)
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
(KJV)
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My nonviolence does not admit of running away from danger and leaving dear ones unprotected. Between violence and cowardly flight, I can only prefer violence to cowardice. I can no more preach nonviolence to a coward than I can tempt a blind man to enjoy healthy scenes.
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That we should practice what we preach is generally admitted; but anyone who preaches what he and his hearers practice must incur the gravest moral disapprobation.
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The most excellent and divine counsel, the best and most profitable advertisement of all others, but the least practised, is to study and learn how to know ourselves. This is the foundation of wisdom and the highway to whatever is good. . . . God, Nature, the wise, the world, preach man, exhort him both by word and deed to the study of himself.
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The fact that a man is to vote forces him to think. You may preach to a congregation by the year and not affect its thought because it is not called upon for definite action. But throw your subject into a campaign and it becomes a challenge.
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Practice yourself what you preach.
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Preach in the name of God. The learned will smile; ask the learned what they have done for their country. The priests will excommunicate you; say to the priests that you know God better than all of them together do, and that between God and His law you have no need of any intermediary. The people will understand you, and repeat with you: We believe in God the Father, who is Intelligence and Love, Creator and Teacher of Humanity. And in this saying you and the People will conquer.
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It does the sheep no good to preach the goodness of a diet of grass, if the wolves are of a different mind.
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I preached as never sure to preach again, and as a dying man to dying men.
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He does not preach what he practices till he has practiced what he preaches.
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Matthew 4:17:
From that time on Jesus began to preach, 'Repent, for the kingdom of heaven has come near.'
(NIV)
From that time Jesus began to preach, crying out, Repent (change your mind for the better, heartily amend your ways, with abhorrence of your past sins), for the kingdom of heaven is at hand.
(AMP)
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
(KJV)
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Don't you know, priests, why our sermons do not touch the people's heart? Because we do not preach to the eyes, only to the ears.
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It is no use walking anywhere to preach unless our walking is our preaching.
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If you think practicing what you preach is rough, just try preaching what you practice.
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