It is a commonplace that the history of civilisation is largely the history of weapons. In particular, the connection between the discovery of gunpowder and the overthrow of feudalism by the bourgeoisie has been pointed out over and over again. And though I have no doubt exceptions can be brought forward, I think the following rule would be found to be generally true that ages in which the dominant weapon is expensive or difficult to make will be ages of despotism, whereas when the dominant weapon is cheap and simple, the common people have a chance. Thus, for example, tanks, battleships and bombing planes are inherently tyrannical weapons, while rifles, muskets, long-bows and hand-grenades are inherently democratic weapons. A complex weapon makes the strong stronger, while a simple weapon --so long as there is no answer to it-- gives claws to the weak.
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I always return from Africa energized and rejuvenated. Largely because of the African voices -- the wisdom in those voices -- [I'm] energized and invigorated!
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Your outlook upon life, your estimate of yourself, your estimate of your value are largely colored by your environment. Your whole career will be modified, shaped, molded by your surroundings, by the character of the people with whom you come in contact every day.
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Doing a background check is still a very manual process, because the government agencies that create the records are largely paper-based systems. I'm not going to deny that there are errors, because in any system that involves human beings or technology, there are going to be errors.
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Commencement speakers have a good deal in common with grandfather clocks Standing usually some six feet tall, typically ponderous in construction, more traditional than functional, their distinction is largely their noisy communication of essentially commonplace information.
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To the biologist the problem of socialism appears largely as a problem of size. The extreme socialists desire to run every nation as a single business concern. I do not suppose that Henry Ford would find much difficulty in running Andorra or Luxembourg on a socialistic basis. He has already more men on his pay-roll than their population. It is conceivable that a syndicate of Fords, if we could find them, would make Belgium Ltd. or Denmark Inc. pay their way. But while nationalization of certain industries is an obvious possibility in the largest of states, I find it no easier to picture a completely socialized British Empire or United States than an elephant turning somersaults or a hippopotamus jumping a hedge.
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I have come to the conclusion that my subjective account of my motivation is largely mythical on almost all occasions. I don't know why I do things
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If human intelligence is largely a matter of heredity, then how stupid and gullible did God make Adam and Eve; how wise and clever the serpent?
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Emile Zola was a poor student at his school at Aix. We are all so different largely because we all have different combinations of intelligences. If we recognize this, I think we will have at least a better chance of dealing appropriately with many problems that we face in the world.
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There's a shortage looming and yet nobody's really looking at single mothers, who represent a rather large untapped resource. There are also issues of sex, racial and social discrimination at work. Single mothers largely are not seen as deserving of help.
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I have come to the conclusion that my subjective account of my motivation is largely mythical on almost all occasions. I don't know why I do things.
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The consistent anarchist should be a socialist, but a socialist of a particular sort. He will not only oppose alienated and specialized labor and look forward to the appropriation of capital by the whole body of workers, but he will also insist that this appropriation be direct, not exercised by some elite force acting in the name of the proletariat. Some sort of council communism is the natural form of revolutionary socialism in an industrial society. It reflects the intuitive understanding that democracy is largely a sham when the industrial system is controlled by any form of autocratic elite, whether of owners, managers, and technocrats, a vanguard party, or a State bureaucracy.
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When I examined my political faith I found that my strongest belief was in democracy according to my own definition. Democracythe essential thing as distinguished from this or that democratic governmentwas primarily an attitude of mind, a spiritual testament, and not an economic structure or a political machine. The testament involved certain basic beliefsthat the personality was sacrosanct, which was the meaning of liberty; that policy should be settled by free discussion; that normally a minority should be ready to yield to a majority, which in turn should respect a minoritys sacred things. It seemed to me that democracy had been in the past too narrowly defined and had been identified illogically with some particular economic or political system such as laissez-faire or British parliamentarism. I could imagine a democracy which economically was largely socialist and which had not our constitutional pattern.
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Let us not think that [vegetarianism] is the end in itself. It is a means only to an end, and we must not be content to be vegetarians only. The end is the civilisation of the universal feeling of brotherhood, on which it rests, not towards animals only, but towards all men . . . our treatment of our fellow-humans is largely reflected from our behaviour towards the sub-human races. As long as our ethics in this matter are based on barbaric cruelty and selfish tyranny it will forever be well-nigh impossible to attain a high and just social morality.
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Frigidity is largely nonsense. It is this generation's catchword, one only vaguely understood and constantly misused. Frigid women are few. There is a host of diffident and slow-ripening ones.
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But you can catch yourself entertaining habitually certain ideas and setting others aside; and that, I think, is where our personal destinies are largely decided.
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Any consideration of the life and larger social existence of the modern corporate man begins and also largely ends with the effect of one all-embracing force. That is organization -- the highly structured assemblage of men, and now some women, of which he is a part. It is to this, at the expense of family, friends, sex, recreation and sometimes health and effective control of alcoholic intake, that he is expected to devote his energies.
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I have always felt it was a handicap for oppressed peoples to depend so largely upon a leader, because unfortunately in our culture, the charismatic leader usually becomes a leader because he has found a spot in the public limelight...
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Conventional people are roused to fury by departure from convention, largely because they regard such departure as a criticism of themselves.
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I foresee the time when industry shall no longer denude the forests which require generations to mature, nor use up the mines which were ages in the making, but shall draw its materials largely from the annual produce of the fields.
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A little learning is a dangerous thing; drink deep, or taste not the Pierian spring: there shallow draughts intoxicate the brain, and drinking largely sobers us again.
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Journalism consists largely in saying Lord James is dead to people who never knew Lord James was alive.
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The standardized American is largely a myth created not least by Americans themselves.
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Morality is largely a matter of geography.
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Our legal system, our politics, our ethics, even our disagreements -- life today is shaped largely by events that happened 2,000 years ago. It's very important to know the fundamentals of Christianity, and get a dialogue of Christians and Jews going.
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unreasonable and largely unsupported by the available intelligence.
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If we ever do end up acting just like rats or Pavlov's dogs, it will be largely because behaviorism has conditioned us to do so.
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Most success springs from an obstacle or failure. I became a cartoonist largely because I failed in my goal of becoming a successful executive.
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It's surprising how many persons go through life without ever recognizing that their feelings toward other people are largely determined by their feelings toward themselves, and if you're not comfortable within yourself, you can't be comfortable with others.
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Success seems to be largely a matter of hanging on after others have let go.
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