Did you really leave me again? After all the seasons I spent waiting, watching out the window, listening at the door, waiting for the news of your return? for the news that you realized that someone important was waiting for you. A whole lifetime I've been waiting. I can't believe you're not coming back. I can't believe I'm supposed to stop waiting. I can't believe you left me again...
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I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows.
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I, the sultan of sultans, and the strongest ruler, the loftiest king who defeats the kingdoms around the world, and the shadow of Allah in the Earth, am the son of Sultan Selim who is the son of Sultan Beyazid, Sultan Suleiman, Caesar of Rome, the sultan of Mediterranean Sea and Black Sea, and Thrace, and Anatolia, and Karaman and the City of Dulkadir and Diyarbakir and Kurdistan, and Iran and Damascus and Aleppo and Egypt and Mecca and Medinah and Jerusalem and the whole Arab land and Yemen and many more lands that our lofty ancestors conquered with their crushing powers and I conquered with my fire-scattering sword...
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I know why the caged bird sings.
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I drink to our ruined house, to the dolor of my life, to our loneliness together; and to you I raise my glass, to lying lips that have betrayed us, to dead-cold pitiless eyes, and to the hard realities; that the world is brutal and coarse, that God, in fact, has not saved us.
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Whenever we read the obscene stories, voluptuous debaucheries, the cruel and tortous executions, the unrelenting vindictivenes, with which more than half the Bible is filled, it would be more consistant that we called it the word of a Demon than the word of God. It is a history of wickedness that has served to corrupt and brutalize mankind, and, for my part, I sincerly detest it as I detest everything that is cruel.
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I cannot live with you.
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How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of Being and ideal Grace. I love thee to the level of every day's Most quiet need; by sun and candle-light. I love thee freely, as men strive for Right; I love thee purely, as they turn from Praise. I love thee with the passion put to use In my old griefs, and with my childhood's faith I love thee with a love I seemed to lose With my lost saints,--I love thee with the breath. Smiles, tears, of all my life!--and, if God choose, I shall but love thee better after death.
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I took a deep breath and listened to the old bray of my heart. I am. I am. I am.
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I am not a teacher, but an awakener.
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I am Suleiman the Magnificent. I AM the Ottoman Empire.
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As I learn from you, I guess you learn from me—...
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Everything has its wonders, even darkness and silence, and I learn, whatever state I am in, therein to be content.
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There’s a land where the mountains are nameless, And the rivers all run God knows where; There are lives that are erring and aimless, And deaths that just hang by a hair; There are hardships that nobody reckons; There are valleys unpeopled and still; There’s a land — oh, it beckons and beckons, And I want to go back — and I will.
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That the whole free people of any nation ought to be exercised to arms, not only the example of our ancestors, as appears by the acts of parliament made in both kingdoms to that purpose, and that of the wisest governments among the ancients; but the advantage of choosing out of great numbers, seems clearly to demonstrate. For in countries where husbandry, trade, manufactures, and other mechanical arts are carried on, even in time of war, the impediments of men are so many and so various, that unless the whole people be exercised, no considerable numbers of men can be drawn out, without disturbing those employments, which are the vitals of the political body. Besides, that upon great defeats, and under extreme calamities, from which no government was ever exempted, every nation stands in need of all the people, as the ancients sometimes did of their slaves. And I cannot see why arms should be denied to any man who is not a slave, since they are the only true badges of liberty; and ought never, but in times of utmost necessity, to be put into the hands of mercenaries or slaves: neither can I understand why any man that has arms should not be taught the use of them.
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...there is a difference between being convinced and being stubborn. I
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Though I am young and cannot tell Either what death or love is well,...
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I can be changed by what happens to me. But I refuse to be reduced by it.
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In three words I can sum up everything I've learned about life: it goes on.
Life
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If then a practical end must be assigned to a University course, I say it is that of training good members of society. Its art is the art of social life, and its end is fitness for the world. It neither confines its views to particular professions on the one hand, nor creates heroes or inspires genius on the other. Works indeed of genius fall under no art; heroic minds come under no rule; a University is not a birthplace of poets or of immortal authors, of founders of schools, leaders of colonies, or conquerors of nations. It does not promise a generation of Aristotles or Newtons, of Napoleons or Washingtons, of Raphaels or Shakespeares, though such miracles of nature it has before now contained within its precincts. Nor is it content on the other hand with forming the critic or the experimentalist, the economist or the engineer, though such too it includes within its scope. But a University training is the great ordinary means to an great but ordinary end; it aims at raising the intellectual tone of society, at cultivating the public mind, at purifying the national taste, at supplying true principles to popular enthusiasm and fixed aims to popular aspiration, at giving enlargement and sobriety to the ideas of the age, at facilitating the exercise of political power, and refining the intercourse of private life. It is the education which gives a man a clear conscious view of his own opinions and judgments, a truth in developing them, an eloquence in expressing them, and a force in urging them.
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I have learned not to worry about love; but to honor its coming with all my heart.
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Said the little boy, Sometimes I drop my spoon. Said the little old man, I do that too. The little boy whispered, I wet my pants. I do too, laughed the old man. Said the little boy, I often cry. The old man nodded. So do I. But worst of all, said the boy, it seems Grown-ups don't pay attention to me. And he felt the warmth of a wrinkled old hand. I know what you mean, said the little old man.
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From this hour I ordain myself loos'd of limits and imaginary lines, Going where I list, my own master total and absolute, Listening to others, considering well what they say, Pausing, searching, receiving, contemplating, Gently, but with undeniable will, divesting myself of the holds that would hold me.
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I became insane, with long intervals of horrible sanity
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My skin is kind of sort of brownish Pinkish yellowish white. My eyes are greyish blueish green, But I'm told they look orange in the night. My hair is reddish blondish brown, But it's silver when it's wet. And all the colors I am inside Have not been invented yet.
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Now is the winter of our discontent Made glorious summer by this sun of York, And all the clouds that loured upon our house In the deep bosom of the ocean buried. Now are our brows bound with victorious wreaths, Our bruised arms hung up for monuments, Our stern alarums changed to merry meetings, Our dreadful marches to delightful measures. Grim-visaged war hath smoothed his wrinkled front And now, instead of mounting barbed steeds To fright the souls of fearful adversaries, He capers nimbly in a lady's chamber To the lascivious pleasing of a lute. But I, that am not shaped for sportive tricks, Nor made to court an amorous looking-glass I, that am rudely stamped, and want love's majesty To strut before a wanton ambling nymph I, that am curtailed of this fair proportion, Cheated of feature by dissembling nature, Deformed, unfinished, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable That dogs bark at me as I halt by them,-- Why, I, in this weak piping time of peace, Have no delight to pass away the time, Unless to spy my shadow in the sun.
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I dwell in possibility...
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I exist as I am, that is enough.
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I'm standing on the outside of your shelter looking in, While the bombs around are falling everywhere, Inside you look so warm and safe and oh so happy, Have I ever told you that I care? Have I ever told you that you're wonderful? And it hurts me so that we have grown apart. I'm standing on the outside of your shelter, dear, But I hope I'm on the inside of your heart.
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The spotted hawk swoops by and accuses me, he complains of my gab and my loitering. I too am not a bit tamed, I too am untranslatable, I sound my barbaric yawp over the roofs of the world. The last scud of the day holds back for me, It flings my likeness after the rest and true as any on the shadow'd wilds, It coaxes me to the vapor and the dusk. I depart as air, I shake my white locks at the runaway sun, I effuse my flesh in eddies, and drift it in lacy jags. I bequeath myself to the dirt to grow from the grass I love, If you want me again look for me under your boot-soles. You will hardly know who I am or what I mean, But I shall be good health to you nevertheless, And filter and fibre for your blood. Failing to fetch me at first keep encouraged, Missing me one place search another, I stop somewhere waiting for you.
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