And I, Mr. Knightley, am equally stout in my confidence of its not doing them any harm. With all dear Emma's little faults, she is an excellent creature. Where shall we see a better daughter, or a kinder sister, or a truer friend? No, no; she has qualities which may be trusted; she will never lead any one really wrong; she will make no lasting blunder; where Emma errs once, she is in the right a hundred times.
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For a hundred years I breathe and live, the flower of beauty and the bread of kindness. I am your friendly shade in the noonday heat of summer, and I stand pencilled against the winter twilight, a silhouette for dreams. At dawning in the spring I am filled with song, the host to a thousand birds, and I decorate the autumn with pageantry and colour. Then comes the woodsman with his axe. And still I serve. I am the timber that builds your boat; the rafters of your cathedrals; the choirstalls of your church enriched by the magic of the carver's fingers. I am the beam that holds your house; the door of your homestead, and the lintel too. I am the handle of your hoe; the wood of your cradle; the bed on which you lie; the board of your table and the board for your bread. When I am living, harm me not. When I am dead, respect me and use me kindly.
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An engaged woman is always more agreeable than a disengaged. She is satisfied with herself. Her cares are over, and she feels that she may exert all her powers of pleasing without suspicion. All is safe with a lady engaged; no harm can be done.
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You are part of my existence, part of myself. You have been in every line I have ever read. You have been in every prospect I have ever seen - on the river, on the sails of the ships, on the marshes, in the clouds, in the light, in the darkness, in the wind, in the woods, in the sea in the streets. You have been the embodiment of every graceful fancy that my mind has ever become accquainted with. The stones of which the strongest London buildings are made are not more real, or more impossible to be displaced by your hands, than your presence and influence have been to me, there and everywhere, and will be. To the last hour of my life, you cannot choose but remain part of my character, part of the little good in me, part of the evil. But in this separation, I associate you only with the good, and I will faithfully hold you to that always, for you must have done me far more good than harm. Let me feel now what sharp distress I may.
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Death and Famine and War and Pollution continued biking towards Tadfield. And Grievous Bodily Harm, Cruelty To Animals, Things Not Working Properly Even After You've Given Them A Good Thumping but secretly No Alcohol Lager, and Really Cool People travelled with them.
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We may be through with the past, but the past is not through with us. Ideas of the Stone Age exist side by side with the latest scientific thought. Only a fraction of mankind has emerged from the Dark Ages, and in the most lucid brains, as Logan Pearsall Smith has said, we come upon nests of woolly caterpillars. Seemingly sane men entrust their wealth to stargazers and their health to witch doctors. Giant planes throb through the stratosphere, but half their passengers are wearing magic amulets and are protected from harm by voodoo incantations. Hotels boast of express elevators and a telephone in every room, but omit thirteen from all floor and room numbers lest their guests be ill at ease.
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Reactance theory does not address how harmful or innocuous control can be and may seem to be too circumscribed to explain the nature of general harmful behavior. However, the limitations of its scope to specific and reactive control motivation do not detract from its power to explain battles for control dynamics. It is formulated to anticipate these specific incidents and, in doing so, addresses harm in general. With this purpose and the applicability of reactance theory in mind, the terms control and specific control are used interchangeably and, because reactance is control motivation, the terms reactance and control motivation are also used interchangeably. A control model, subsuming these concepts and general control, is introduced next, in which control (unless identified by a general control descriptor) is the belief in the freedom to engage in a specific nonharmful or harmful behavior to reach a specific nonharmful or harmful goal that can be exercised for a variety of reasons, most particularly when threatened or taken away, arousing reactance in proportion to its distinctiveness and importance.
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One, a robot may not injure a human being, or through inaction, allow a human being to come to harm;
Two, a robot must obey the orders given it by human beings except where such orders would conflict with the First Law; Three, a robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.
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Science is the search for truth - it is not a game in which one tries to beat his opponent, to do harm to others. We need to have the spirit of science in international affairs, to make the conduct of international affairs the effort to find t he right solution, the just solution of international problems, not the effort by each nation to get the better of other nations, to do harm to them when it is possible.
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Innocence always calls mutely for protection when we would be so much wiser to guard ourselves against it: innocence is like a dumb leper who has lost his bell, wandering the world, meaning no harm.
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A woman can forgive a man for the harm he does her...but she can never forgive him for the sacrifices he makes on her account.
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Our goals were to address the following, ... Does ascorbate in pharmacologic concentrations kill cancer cells, but not normal cells, using conditions that mimic IV use and a clinically relevant time course? Is action dependent on extracellular ascorbate, intracellular ascorbate, or both? If effective, what are the mechanisms? Can ascorbate be delivered to tissues without harm? Are there implications for other diseases?
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Oh, thou hast a damnable iteration, and art indeed able to corrupt a saint. Thou hast done much harm upon me Hal, God forgive thee for it. Before I knew thee Hal, I knew nothing, and now am I, if a man should speak truly, little better than one of the wicked.
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A source of bad conscience, however, is the knowledge that my way of life, austere though it may appear to the richer folk, is still ruinously exploitive of nature -- not in my backyard, where I practice harmlessness toward even the wasps, but in the atmosphere, where my fossil fuel combustion's carbon dioxide is helping change the climate; in all those mountainous places where the metals and minerals that structure and drive my American life are torn from the earth; and in the flesh of fish and birds, mammals, and reptiles, where the chemicals that made the paper and plastic I use bioaccumulate, deforming reproduction. That guilty knowledge is another argument for material simplicity. The less I consume, the less harm I do to that which I love. In a consumer society, harmless living may be simple, but it is not easy. I make no claim to exemplary harmlessness or simplicity.
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Anger: an acid that can do more harm to the vessel in which it is stored than to anything on which it is poured.
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Each second we live is a new and unique moment of the universe, a moment that will never be again. And what do we teach our children? We teach them that two and two make four, and that Paris is the capital of France. When will we also teach them what they are? We should say to each of them: Do you know what you are? You are a marvel. You are unique. In all the years that have passed, there has never been another child like you. Your legs, your arms, your clever fingers, the way you move. You may become a Shakespeare, a Michelangelo, a Beethoven. You have the capacity for anything. Yes, you are a marvel. And when you grow up, can you then harm another who is, like you, a marvel? You must work, we must all work, to make the world worthy of its children.
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It is certainly not lions and wolves that we eat out of self-defense; on the contrary, we ignore these and slaughter harmless, tame creatures without stings or teeth to harm us, creatures that, I swear, Nature appears to have produced for the sake of their beauty and grace. But nothing abashed us, not the flower-like tinting of the flesh, not the persuasiveness of the harmonious voice, not the cleanliness of their habits or the unusual intelligence that may be found in the poor wretches. No, for the sake of a little flesh we deprive them of sun, of light, of the duration of life to which they are entitled by birth and being.
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Now what is it moves our very heart and sickens us so much as cruelty shown to poor brutes? I suppose this: first, that they have done us no harm; next, that they have no power whatever of resistance; it is the cowardice and tyranny of which they are the victims which make their sufferings so especially touching. … There is something so dreadful, so Satanic, in tormenting those who have never harmed us, and who cannot defend themselves, who are utterly in our power.
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The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant.
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Wizard's First Rule: People can be made to believe any lie, either because they want to believe it's true, or because they are afraid it's true. Wizard's Second Rule: The greatest harm can result from the best intentions. Wizard's Third Rule: Passion rules reason. Wizard's Fourth Rule: There is Magic to heal. In the forgiveness you grant, and more so in the forgiveness you recieve. Wizard's Fifth Rule: Mind what people do, not only what they say, for deeds will betray a lie. Wizard's Sixth Rule: The only sovereign you can allow to rule you is reason. Wizard's Seventh Rule: Life is the future, not the past.
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What are fears but voices airy? Whispering harm where harm is not. And deluding the unwary Till the fatal bolt is shot!
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What harm cause not those huge draughts or pictures which wanton youth with chalk or coals draw in each passage, wall or stairs of our great houses, whence a cruel contempt of our natural store is bred in them?
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The three fundamental Rules of Robotics...One: a robot may not injure a human being, or, through inaction, allow a human being to come to harm...Two:..a robot must obey the orders given it by human beings except where such orders would conflict with the First Law...Three: a robot must protect its own existence as long as such protection does not conflict with the First and Second Laws.
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The popularity of disaster movies expresses a collective perception of a world threatened by irresistible and unforeseen forces which nevertheless are thwarted at the last moment. Their thinly veiled symbolic meaning might be translated thus: We are innocent of wrongdoing. We are attacked by unforeseeable forces come to harm us. We are, thus, innocent even of negligence. Though those forces are insuperable, chance will come to our aid and we shall emerge victorious.
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He harms himself who does harm to another, and the evil plan is most harmful to the planner.
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He is a heavy eater of beef. Methinks it doth harm to his wit.
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If you're teaching a class, you can think about the elementary things that you know very well. These things are kind of fun and delightful. It doesn't do any harm to think them over again. Is there a better way to present them? The elementary things are easy to think about; if you can't think of a new thought, no harm done; what you thought about it before is good enough for the class. If you do think of something new, you're rather pleased that you have a new way of looking at it. The questions of the students are often the source of new research. They often ask profound questions that I've thought about at times and then given up on, so to speak, for a while. It wouldn't do me any harm to think about them again and see if I can go any further now. The students may not be able to see the thing I want to answer, or the subtleties I want to think about, but they remind me of a problem by asking questions in the neighborhood of that problem. It's not so easy to remind yourself of these things.
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All beings tremble before violence. All fear death, all love life. See yourself in others. Then whom can you hurt? What harm can you do?
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They (the animals) have very positive rights because they are God’s creatures. If we have to speak with absolute accuracy we must say that God has the right to have all His creatures treated with proper respect. Nobody should therefore carelessly repeat the old saying that animals have no rights. This could easily lead to wanton cruelty … The difficulty is that many people do not realise the extent to which cruelty to animals is practised as a matter of business … The best and most experienced teachers … talk of kindness to animals. Christians have a duty not only to refrain from doing harm but also to do positive good.
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They shall by no means harm you but with a slight evil; and if they fight with you they shall turn (their) backs to you, then shall they not be helped.
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