I've failed over and over and over again in my life and that is why I succeed.
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I've missed more than 9000 shots in my career. I've lost almost 300 games. 26 times, I've been trusted to take the game winning shot and missed. I've failed over and over and over again in my life. And that is why I succeed.
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Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking sound bites to support it. Wouldn't you say, she asked, that killings like this are influenced by violent movies? No, I said, I wouldn't say that. But what about 'Basketball Diaries'? She asked. Doesn't that have a scene of a boy walking into a school with a machine gun? The obscure 1995 Leonardo Di Caprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office, and it's unlikely the Columbine killers saw it. The reporter looked disappointed, so I offered her my theory. Events like this, I said, if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; These two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids around the country: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. The kids and teachers at school will see they shouldn't have messed with me. I'll go out in a blaze of glory.
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Existence, as we know it, is full of sorrow. To mention only one minor point every man is a condemned criminal, only he does not know the date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence. Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality. No religion has failed hitherto by not promising enough the present breaking up of all religions is due to the fact that people have asked to see the securities. Men have even renounced the important material advantages which a well-organized religion may confer upon a State, rather than acquiesce in fraud or falsehood, or even in any system which, if not proved guilty, is at least unable to demonstrate its innocence. Being more or less bankrupt, the best thing that we can do is to attack the problem afresh without preconceived ideas. Let us begin by doubting every statement. Let us find a way of subjecting every statement to the test of experiment. Is there any truth at all in the claims of various religions Let us examine the question.
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A tide began to surge beneath the calm surface of Stephen's friendliness. This race and this country and this life produced me, he said. I shall express myself as I am. Try to be one of us, repeated Davin. In your heart you are an Irishman but your pride is too powerful. My ancestors threw off their language and took another, Stephen said. They allowed a handful of foreigners to subject them. Do you fancy that I am going to pay in my own life and person debts they made? What for? For our freedom, said Davin. No honourable and sincere man, said Stephen, has given up to you his life and his youth and his affections from the days of Wolfe Tone to those of Parnell, but you sold him to the enemy or failed him in need or reviled him and left him for another. And you invite me to be one of you. I'd see you damned first. They died for their ideals, Stevie, said Davin. Our day will come yet, believe me. Stephen, following his own thought, was silent for an instant... When the soul of a man is born in this country there are nets flung to hold it back from flight. You talk to me of nationality, language, religion. I shall try to fly by those nets ... Ireland is the old sow that eats her farrow.
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Through all these new, imaginative, and creative approaches to the problem of sharing our earth with other creatures there runs a constant theme, the awareness that we are dealing with life with living populations and all their pressures and counter pressures, their surges and recessions. Only by taking account of such life forces and by cautiously seeking to guide them into channels favorable to ourselves can we hope to achieve a reasonable accommodation between the insect hordes and ourselves. The current vogue for poisons has failed utterly to take into account these most fundamental considerations. As crude a weapon as the cave man's club, the chemical barrage has been hurled against the fabric of life a fabric on the one hand delicate and destructible, on the other miraculously tough and resilient, and capable of striking back in unexpected ways. These extraordinary capacities of life have been ignored by the practitioners of chemical control who have brought to their task no high-minded orientation, no humility before the vast forces with which they tamper. The control of nature is a phrase conceived in arrogance, born of the Neanderthal age of biology and philosophy, when it was supposed that nature exists for the convenience of man. The concepts and practices of applied entomology for the most part date from that Stone Age of science. It is our alarming misfortune that so primitive a science has armed itself with the most modem and terrible weapons, and that in turning them against the insects it has also turned them against the earth.
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Things have never been so swell, i have never failed to fail
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Her cabined, ample spirit, It fluttered and failed for breath. Tonight it doth inherit The vasty hall of death.
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'It ought to make all who profess evangelical Christianity ashamed that the finest and most compassionate souls have not been within their own borders, but rather amongst those whose deepest thoughts have aroused the suspicion of heresy. Evangelical Christianity, as people understand it, has absolutely failed to kindle the Divine Compassion, and to realize itself in a great fire of sacred devotion to all life.'
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Getting ahead in a difficult profession -- singing, acting, writing, whatever -- requires avid faith in yourself. You must be able to sustain yourself against staggering blows and unfair reversals. When I think back to those first couple of years in Rome, those endless rejections, without a glimmer of encouragement from anyone, all those failed screen tests, and yet I never let my desire slide away from me, my belief in myself and what I felt I could achieve.
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He who has never failed somewhere. . . that man can not be great.
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Don't try to fix the students, fix ourselves first. The good teacher makes the poor student good and the good student superior. When our students fail, we, as teachers, too, have failed.
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LEONARD I've failed, Chris. I can't locate the white collective unconscious. CHRIS I wouldn't feel too bad about that. You know, western culture hasn't really carried the baton on folklore and mythology. The rise of Christianity put the kibosh on it--the gospel hits the number one best-seller list and everything else gets remaindered.
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And so, at the age of thirty, I had successively disgraced myself with three fine institutions, each of which had made me free of its full and rich resources, had trained me with skill and patience, and had shown me nothing but forbearance and charity when I failed in trust.
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Moonlight falls on the gravestone like death the gravestone is mine... a crow caws so close to my ear, i taste a bitter taste and it smells like death i see nothing but utter stillness i can see my fear run through the yard i see the ghost of curt cobain run through the yard and i chase after him there is a taste of sweet dew on my tongue in my bedroom there are posters on the wall i read a note over and over again and the words 'sup loser' haunt me... the giants peer over the midgets intimidating he loves everything about me, why does he had me so? the dull pencil of life tried to write on the soul and failed. i am as happy as a dull face in the dark my eyes go from ice blue to pitch black in the blink of an eye Lydia is dead in her mind. in the next months i'll walk through in a daze the hazy fog echoes as she lives for death she dies everyday and lives for tomorow elle amour mort mais elles deteste vie her pen writes on the pages of her heart a sweet song she will end the wait of life with the death of spirits.
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The visual is sorely undervalued in modern scholarship. Art history has attained only a fraction of the conceptual sophistication of literary criticism. Drunk with self-love, criticism has hugely overestimated the centrality of language to western culture. It has failed to see the electrifying sign language of images.
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People have often said to me, 'Surely when you are with the tramps they don't really accept you as one of themselves? Surely they notice that you are different--notice the difference of accent?' etc., etc. As a matter of fact, a fair proportion of tramps, well over a quarter I should say, notice nothing of the kind. To begin with, many people have no ear for accent and judge you entirely by your clothes. I was often struck by this fact when I was begging at back doors. Some people were obviously surprised by my 'educated' accent, others completely failed to notice it; I was dirty and ragged and that was all they saw. Again, tramps come from all parts of the British Isles and the variation in English accents is enormous. A tramp is used to hearing all kinds of accents among his mates, some of them so strange to him that he can hardly understand them, and a man from, say, Cardiff or Durham or Dublin does not necessarily know which of the south English accents is an 'educated' one. In any case men with 'educated' accents, though rare among tramps, are not unknown. But even when tramps are aware that you are of different origin from themselves, it does not necessarily alter their attitude. From their point of view all that matters is that you, like themselves, are 'on the bum'. And in that world it is not done to ask too many questions. You can tell people the history of your life if you choose, and most tramps do so on the smallest provocation, but you are under no compulsion to tell it and whatever story you tell will be accepted without question. Even a bishop could be at home among tramps if he wore the right clothes; and even if they knew he was a bishop it might not make any difference, provided that they also knew or believed that he was genuinely destitute. Once you are in that world and seemingly of it, it hardly matters what you have been in the past. It is a sort of world-within-a-world where everyone is equal, a small squalid democracy...
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Many a man has finally succeeded only because he has failed after repeated efforts. If he had never met defeat he would never have known any great victory.
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If a man has talent and can't use it, he's failed. If he uses only half of it, he has partly failed. If he uses the whole of it, he has succeeded, and won a satisfaction and triumph few men ever know.
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Bush has cruised through life fueled by booze, drugs and bravado. Hes proud to be an underachiever and he rests comfortably on the laurels of his father. Hes failed at every venture hes ever undertaken. And every mess hes created has been cleaned up for himarrests for drunk driving, cocaine, AWOL from the National Guard and numerous bad business deals. He is a self-made disaster. Yet, he was handed the keys to the kingdomTWICE! Fool me once, shame on you. Fool me twice. God help us all.
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If God would choose a plant to represent him, I think he would choose of all plants the cactus. The cactus has all the blessings he tried, but mostly failed, to give to man. Let me tell you how. It has humility, but it is not submissive. It grows where no other plant will grow. It does not complain when the sun bakes it back or the wing tears it from the cliff or drowns it in the dry sand of the desert or when it is thirsty. When the rain comes it stores water for the hard times to come. In good times and in bad it will still flower. It protects itself against danger, but it harms no other plant. It adapts perfectly to almost any environment. It has patience and enjoys solitude. In Mexico there is a cactus that flowers only once every hundred years and at night. This is saintliness of an extraordinary kind, would you not agree? The cactus has properties that heal the wounds of men and from it come potions that can make man touch the face of God or stare into the mouth of hell. It is the plant of patience and solitude, love and madness, ugliness and beauty, toughness and gentleness. Of all plants, surely God made the cactus in his own image?
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So long as we have failed to eliminate any of the causes of human despair, we do not have the right to try to eliminate those means by which man tries to cleanse himself of despair.
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Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that you be forgiven for anything you may have done or failed to do which requires forgiveness. Conversely, if not forgiveness but something else may be required to insure any possible benefit for which you may be eligible after the destruction of your body, I ask that this, whatever it may be, be granted or withheld, as the case may be, in such a manner as to insure your receiving said benefit. I ask this in my capacity as your elected intermediary between yourself and that which may not be yourself, but which may have an interest in the matter of your receiving as much as it is possible for you to receive of this thing, and which may in some way be influenced by this ceremony. Amen.
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This isn't about hatred. This isn't about racism. We stand against a broken system that has failed all of us.
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Failed experiments in ecumenism and social politics suggest that unity is not to be found in mass movements of like-minded people sharing common perspectives and policies. ... Experience suggests that unity embraces the multitude of our differences, that community is often far from cozy, and that conversion does not mean changing others to our point of view but perhaps just the opposite -- weaning each and every person and institution from the arrogant exclusivism that prevents genuine conversation. ... God comes to us, to rescue us not only from our enemies but also from our friends, not only from strangers but also from familiars, that we might see beyond these discriminating distinctions to a new way of relating.
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Ever tried. Ever failed. No matter. Try Again. Fail again. Fail better.
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It was all right to talk about it. They made plans. They had a moment's vision, a fleeting dream. But in the end, some lack in their moral fiber, some gnawing, nibbling fear held them back. They never started. They stayed where they were. They dropped back. They failed somehow to release within themselves that power which lies in every individual, and is released only when he starts forward in a straight line for the object about which he has dreamed. The man who never starts, never feels that sense of power.
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It takes as much courage to have tried and failed as it does to have tried and succeeded.
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In war as in life, it is often necessary when some cherished scheme has failed, to take up the best alternative open, and if so, it is folly not to work for it with all your might.
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The elementary school must assume as its sublime and most solemn responsibility the task of teaching every child in it to read. Any school that does not accomplish this has failed.
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