The election makes me think of a story of a man who was dying. He had only two minutes to live, so he sent for a clergyman and asked him, "Whe...

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Global thinking and local action both require understanding of ecological systems, but ecological management can be effective only if it takes into consideration the visceral and spiritual values that link us to the earth. Therefore ecological thinking must be supplemented by humanistic value judgments concerning the effect of our choices and actions on the quality of the relationship between humankind and earth, in the future as well as in the present.

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In the long run, we shape our lives and we shape ourselves. The process never ends until we die, and the choices that we make are ultimately our responsibility

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Socrates famously said that the unconsidered life is not worth living. He meant that a life lived without forethought or principle is a life so vulnerable to chance, and so dependent on the choices and actions of others, that it is of little real value to the person living it. He further meant that a life well lived is one which has goals, and integrity, which is chosen and directed by the one who lives it, to the fullest extent possible to a human agent caught in the webs of society and history.

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One's philosophy is not best expressed in words; it is expressed in the choices one makes. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.

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The time comes in the life of any nation when there remains only two choices - submit or fight. That time has now come to South Africa. We shall not submit and we have no choice but to hit back by all means in our power in defense of our people...

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If you don't give your kid freedom to make choices with money, including stupid choices, he'll make plenty when he gets to college.

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In addition to self-awareness, imagination and conscience, it is the fourth human endowment-independent will-that really makes effective self-management possible. It is the ability to make decisions and choices and to act in accordance with them. It is the ability to act rather than to be acted upon, to proactively carry out the program we have developed through the other three endowments. Empowerment comes from learning how to use this great endowment in the decisions we make every day.

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We had two choices after the ballgame in Chicago. We could dwell on what happened the previous game or previous games, or we could look forward to what was in front of us and try to make something of that opportunity. That's what our guys chose to do.

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Destiny is a name often given in retrospect to choices that had dramatic consequences.

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You are in the process of being indoctrinated. We have not yet evolved a system of education that is not a system of indoctrination. We are sorry, but it is the best we can do. What you are being taught here is an amalgam of current prejudice and the choices of this particular culture. The slightest look at history will show how impermanent these must be. You are being taught by people who have been able to accomodate themselves to a regime of thought laid down by their predecessors. It is a self-perpetuating system. Those of you who are more robust and individual than others, will be encouraged to leave and find ways of educating yourself-educating your own judgement. Those that stay must remember, always and all the time, that they are being moulded and patterned to fit into the narrow and particular needs of this society.

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There is no mystery attached to the fact that, in this new era in human history, when for the first time large numbers of people can live unconstrained lives involving high levels of choice, there is a concurrent explosion in depression rates. The burden of responsibility for making innumerable choices can result in a person's becoming psychologically tyrannized by them.

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I am condemned to freedom. I am not free because I can make choices, but because I must make them, all the time, even when I think I have no choice to make.

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We've all heard the stories about people cutting their pills in half, choosing between paying for drugs and paying for food, or forgoing the medications altogether. These folks shouldn't be faced with these choices at all. It's time that Congress help high-risk pools, consumers, employers and state legislatures control the rising cost of healthcare.

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The future is not a result of choices among alternative paths offered by the present, but a place that is created--created first in the mind and will, created next in activity. The future is not some place we are going to, but one we are creating. The paths are not to be found, but made, and the activity of making them, changes both the maker and the destination.

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A person has three choices in life. You can swim against the tide and get exhausted, or you can tread water and let the tide sweep you away, or you can swim with the tide, and let it take you where it wants you to go.

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Our lives are a sum total of the choices we have made.

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You are doomed to make choices. This is life's greatest paradox.

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The creatures man uses and, so often abuses, are voiceless and helpless. We are not. We have pens with which to write to politicians and retailers, voices with which to speak out, shopping choices which can have a major impact on the outcome of the debate, organisations to join, even, on appropriate occasions, banners to carry.

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Proclaiming what choices there are For the last dancers of their kind, For ill women and for all slaves Of death,

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Power is the faculty or capacity to act, the strength and potency to accomplish something. It is the vital energy to make choices and decisions. It also includes the capacity to overcome deeply embedded habits and to cultivate higher, more effective ones.

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A reduction in beef and other meat consumption is the most potent single act you can take to halt the destruction of our environment and preserve our natural resources. Our choices do matter. What's healthiest for each of us personally is also healthiest for the life support system of our precious, but wounded planet.

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if we want, in this troubled and unsettled international context, to guarantee the security of our citizens and influence the international choices that affect our interests.

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As a child my family's menu consisted of two choices: take it or leave it.

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In fact, let us call things what they are. When a man's love of finery clouds his moral judgment, that is vanity. When he lets a demanding palate make his moral choices, that is gluttony. When he ascribes the divine will to his own whims, that is pride. And when he gets angry at being reminded of animal suffering that his own daily choices might help avoid, that is moral cowardice.

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As a child my family's menu consisted of two choices take it, or leave it.

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The typical human life seems to be quite unplanned, undirected, unlived, and unsavored. Only those who consciously think about the adventure of living as a matter of making choices among options, which they have found for themselves, ever establish real self-control and live their lives fully.

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It is our choices, Harry, that show what we truly are, far more than our abilities.

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Politics is still crucially important. Our choices are vital, and we've got to make them, and not just say, 'Oh, they're all the same.' They are all the same in certain ways, alas -- a political animal is such an animal. But lurking somewhere behind their rhetoric and their spittle are important choices that we should make.

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Moral choices do not depend on personal preference and private decision but on right reason and, I would add, divine order.

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