As with most fine things, chocolate has its season. There is a simple memory aid that you can use to determine whether it is the correct time to order chocolate dishes any month whose name contains the letter A, E, or U is the proper time for chocolate.
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The pure, the bright, The beautiful that stirred our hearts in youth, The impulses to wordless prayer, The streams of love and truth, The longing after something lost, The spirit's yearning cry, The striving after better hopes; These things can never die. The timid hand stretched forth to aid a brother in his need, A kindly word in grief's dark hour that proves a friend indeed; The plea for mercy softly breathed, When justice threatens high, The sorrow of a contrite heart; These things shall never die, shall never die. Let nothing pass, For every hand must find some work to do, Lose not a chance to waken love. Be firm and just and true, So shall a light that cannot fade beam on thee from on high, And angel voices say to thee; These things can never die.
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In bestowing charity, the main consideration: should be to help those who will help themselves; to provide part of the means by which those who desire to improve may do so; to give those who desire to rise the aids by which they may rise; to assist, but rarely or never to do all. Neither the individual nor the race is improved by almsgiving. Those worthy of assistance, except in rare cases, seldom require assistance. The really valuable men of the race never do, except in case of accident or sudden change. Every one has, of course, cases of individuals brought to his own knowledge where temporary assistance can do genuine good, and these he will not overlook. But the amount which can be wisely given by the individual for individuals is necessarily limited by his lack of knowledge of the circumstances connected with each. He is the only true reformer who is as care ful and as anxious not to aid the unworthy as he is to aid the worthy, and, perhaps, even more so, for in almsgiving more injury is probably done by rewarding vice than by relieving virtue. The rich man is thus almost restricted to following the examples of...others, who know that the best means of benefiting the community is to place within its reach the ladders upon which the aspiring can rise: free libraries, parks, and means of recreation, by which men are helped in body and mind; works of art, certain to give pleasure and improve the public taste; and public institutions of various kinds, which will improve the general condition of the people; in this manner returning their surplus wealth to the mass of their fellows in the forms best calculated to do them lasting good.
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Love stories are only fit for the solace of people in the insanity of puberty. No healthy adult human being can really care whether so-and-so does or does not succeed in satisfying his physiological uneasiness by the aid of some particular person or not.
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In poverty and other misfortunes of life, true friends are a sure refuge. The young they keep out of mischief; to the old they are a comfort and aid in their weakness, and those in the prime of life they incite to noble deeds.
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In Africa today, we recognise that trade and investment, and not aid, are pillars of development.
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...Federal aid promotes the idea that federal school money is 'free' money, and thus gives the people a distorted picture of the cost of education. I was distressed to find that five out of six high school and junior college students recently interviewed in Phoenix said they favored federal aid because it would mean more money for local schools and ease the financial burden on Arizona taxpayers. The truth, of course, is that the federal government has no funds except those it extracts from the taxpayers who resided in the various States. The money that the federal government pays to State X for education has been taken from the citizens of State X in federal taxes and comes back to them, minus the Washington brokerage fee.
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For though I do not ask for aid, we need it.
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I condole with you, we have lost a most dear and valuable relation, but it is the will of God and Nature that these mortal bodies be laid aside, when the soul is to enter into real life; 'tis rather an embrio state, a preparation for living; a man is not completely born until he be dead: Why should we grieve that a new child is born among the immortals? A new member added to their happy society? We are spirits. That bodies should be lent us, while they can afford us pleasure, assist us in acquiring knowledge, or doing good to our fellow creatures, is a kind and benevolent act of God -- when they become unfit for these purposes and afford us pain rather than pleasure -- instead of an aid, become an incumbrance and answer none of the intentions for which they were given, it is equally kind and benevolent that a way is provided by which we may get rid of them. Death is that way. We ourselves prudently choose a partial death. In some cases a mangled painful limb, which cannot be restored, we willingly cut off -- He who plucks out a tooth, parts with it freely since the pain goes with it, and he that quits the whole body, parts at once with all pains and possibilities of pains and diseases it was liable to, or capable of making him suffer. Our friend and we are invited abroad on a party of pleasure -- that is to last forever -- His chair was first ready and he is gone before us -- we could not all conveniently start together, and why should you and I be grieved at this, since we are soon to follow, and we know where to find him.
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Without the aid of prejudice and custom, I should not be able to find my way across the room.
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Vanity is a vital aid to nature: completely and absolutely necessary to life. It is one of nature's ways to bind you to the earth.
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The popularity of disaster movies expresses a collective perception of a world threatened by irresistible and unforeseen forces which nevertheless are thwarted at the last moment. Their thinly veiled symbolic meaning might be translated thus: We are innocent of wrongdoing. We are attacked by unforeseeable forces come to harm us. We are, thus, innocent even of negligence. Though those forces are insuperable, chance will come to our aid and we shall emerge victorious.
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We are born weak, we need strength; helpless, we need aid; foolish, we need reason. All that we lack at birth, all that we need when we come to man's estate, is the gift of education.
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A woman lost her only son and this caused her great pain and she carried the body of her son around the village looking for someone who had a potion to bring him back to life. Someone told her that Buddha has such a potion. She found Buddha at his retreat and asked him if he had such a potion. He said that yes he does. She asked if there was any herbs she could collect to aid in it's making. Buddha said that he needed some mustard seeds. She said she would collect some mustard seeds. As she was leaving Buddha said the seeds need to come from a household that has never known death. The woman said she would find these seeds. Every home she visited had the seeds to give her, but every home had experienced death at one time. In one a mother, in another a daughter, in another a servant, and in another a husband. Finally the woman realized that no one goes through life without experiencing the pain of death. At this time she let them take the body of her son and bury him. She returned to Buddha to thank him for reminding her of this simple fact. Buddha said the realization that everyone experiences the pain of death did not ease the pain of her loss, it eased the suffering of her holding on.
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Only a human being who is deeply moved by awe and who remains in a state of reverence does not fall prey to the will-to-explore-and-dominate that which shows itself to him, but remains all ears and eyes for the summons of the awe-inspiring phenomena. The awe-inspired person does not want to get hold of or to possess what he reveres, with the aid of his intellectual concepts. He seeks only to get himself into the frame of mind appropriate to the revered object--one which renders him open to its summons and makes his vision clear for its beckonings. He knows: if he manages to comply with the phenomenon that is worthy of his awe so perfectly that he catches sight of its entire truth, he has succeeded also in releasing himself from the chaos of all delusions.
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A wise man ought always to follow the paths beaten by great men, and to imitate those who have been supreme, so that if his ability does not equal theirs, at least it will savor of it. Let him act like the clever archers who, designing to hit the mark which yet appears too far distant, and knowing the limits to which the strength of their bow attains, take aim much higher than the mark, not to reach by their strength or arrow to so great a height, but to be able with the aid of so high an aim to hit the mark they wish to reach.
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I have known sorrow and learned to aid the wretched.
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What, then is our duty It is to carefully distinguish the historic moment in which we live and to consciously assign our small energies to a specific battlefield. The more we are in phase with the current which leads the way, the more we aid man in his difficult, uncertain, danger-fraught ascent toward salvation.
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For this invention of yours will produce forgetfulness in the minds of those who learn it, by causing them to neglect their memory, inasmuch as, from their confidence in writing, they will recollect by the external aid of foreign symbols, and not by the internal use of their own faculties. Your discovery, therefore, is a medicine not for memory, but for recollection-for recalling to, not for keeping in mind.
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Friends are as companions on a journey, who ought to aid each other to persevere in the road to a happier life.
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Who often, but without success, have prayed for apt Alliteration's artful aid.
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Almsgiving tends to perpetuate poverty aid does away with it once and for all. Almsgiving leaves a man just where he was before. Aid restores him to society as an individual worthy of all respect and not as a man with a grievance. Almsgiving is the generosity of the rich social aid levels up social inequalities. Charity separates the rich from the poor aid raises the needy and sets him on the same level with the rich.
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This is, I say, the time for all good men not to go to the aid of their party, but to come to the aid of their country.
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I absolutely share the feelings of President Clinton that there can be no economic development aid to a regime which is not democratic,
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I care for riches, to make gifts To friends, or lead a sick man back to health With ease and plenty. Else small aid is wealth For daily gladness once a man be done With hunger, rich and poor are all as one.
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What are we hoping to get out of it, what's it all in aid of -- is it really just for the sake of a gloved hand waving at you from a golden coach?
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Engineering is a great profession. There is the fascination of watching a figment of the imagination emerge through the aid of science to a plan on paper. Then it moves to realisation in stone or metal or energy. Then it brings homes to men or women. Then it elevates the standard of living and adds to the comforts of life. This is the engineer's high privilege.
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There is a conceptual depth as well as a purely visual depth. The first is discovered by science; the second is revealed in art. The first aid...
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Americans believe that people should work hard and get ahead on their own, but when disaster strikes and they need help with retirement or disability, Americans as a whole should come to their aid.
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Those rights, then, which God and nature have established, and are therefore called natural rights, such as life and liberty, need not the aid of human laws to be more effectually invested in every man than they are; neither do they receive any additional strength when declared by the municipal laws to be inviolate. On the contrary, no human legislature has power to abridge or destroy them, unless the owner shall himself commit some act that amounts to a forfeiture.
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