Long Sadducees Poems
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Even if we were to win
these hunting
and killing
and fishing
and devouring
and gathering
and hoarding
and victimizing
and offending
and criminalizing
and punishing
holy wars
and zealot causes,
We would lose
our vocation
to mentor and facilitate restoration,
ego and ecotherapy reforestation,
healing,
health,
measured in polycultural health outcomes
by all democratically respected
and trusted to remain interdependent
species.
Extended even to the vipers
and poisonous spiders and ivy
and choking evangelical fake-Christians
and jihad self-terrorizing fake-Moslems,
and fear and hate-mongerers of all bad faiths,
even those Pharisees and Sadducees
rich and powerful capital hoarding
already too aristocratic
for their own healthy extended family care-giving
and receiving love
and cooperatively owned and managed grace
and positive synergy and karma.
Deniers of NatureMystic Messiahs
and Bodhisattva PeaceCircle Witnesses
are rabid wolves.
Those who choose
to Lose
at shallow capitalism
to Lose
at deep ego-ecological wisdom
are fake-redeemer sheep,
with retributive justice discipleship ways,
concerns,
Hellfire issues,
and over-invested in Win-Lose means
to successfully deny
their intrinsic bad faith in the reverse of evolution.
Those who defer to WinWin evolution
toward
mutual good faith polycultural expectations,
Those who defer to Win-Lose
anger and fear management
through self-perpetuating postponement
of Win-Win commitment.
Those yet to eventually succumb
to denying Lose egocentric body,
then Lose anthro-centric mind,
then Lose ecological multigenerational
DNA-enscribed cooperatively organized Soul,
organic meaning,
synergetic purpose,
sacred vocation,
regeneration,
restoring sacred ecological climates,
Lose reforesting evolutionary Win-Win history,
reweaving spiraling 4D RealPrime
SacredTime.
Stuck back in pre-history,
before traumatizing others
became a Golden Rule offense
against all WindNature-WaveSpirits.
If we were to win
all our anthro-centric capital-hoarding games,
we would lose our ego/eco-centric
Win-Win revolutionary
NonZero-Sum Infinite
PolyPathic Soul.
Jesus, the incarnate, told parables to his people.
Like the poets, figurative language, he cleverly used.
Pharisees and Sadducees showed as though they were legal.
At the law of love of Jesus, yet, like Gnus, they're confused.
Were Pharisees and Sadducees like children in the street?
They weren't simple, immaculate, sensitive, and thoughtful.
In them, hatred for the counsel of God had been complete.
They were arrogant, aggressive, cowardly, and spiteful.
They were pipers, who wished the poor to dance to their tunes.
They wished the lowly to live like mourners at funerals.
Theologies and philosophies, they thought, were there boons.
In their mental equipoise, yet, they were mere juveniles.
Though Jesus mocked them, molding them was his mere intention.
As flesh needs blood, they're in need of divine intervention.
It's not like children wearing color glasses,
Or like the spectacles protecting our eyes;
Jaundiced eyes are Like carnivorous glances,
Everything seems like preys in many a guise.
Isn't every human a true image of God?
Am I to reduce or offend anyone?
Didn't Jesus love even those who were a fraud?
Sacrificed his life for every frail human?
The Sadducees and Pharisees with their jaundiced eyes,
Thought themselves, caretakers of the Judaism;
They found Jesus was a man with no bias,
Yet, they threw on him mountains of criticism.
Though my eyes are jaundiced by my upbringing,
I have the freedom to change my perspectives;
I need to feel the goodness in me springing,
And end all disdain and intolerances.
I am given this life as a gift herein,
Using it or misusing is my judgment;
I know that the fullness of my life therein,
Will be the outcome of my true commitment…
Let me hearken to the call of the Spirit,
Lovingly embrace each brother and sister;
Look at them with eyes with no bias inbuilt;
Just like looking through the eyes of God's glister.
“Keep your heart with all vigilance, for from it flow the springs of life” (Proverbs 4:23)
21 June 2021
Jaundiced Eye Poetry Contest
Sponsored by: Unseeking Seeker
Great is his faithfulness;
his mercies begin afresh each morning.
Lamentations 3:23 NLT
Because of God’s tender mercy,
the morning light from heaven
is about to break upon us…
Luke 1:78 NLT
Cockcrow Releases New Story
A baby is born, in the East,
As angels take notice, and beast.
Fates are there in preparatory.
Cockcrow releases new story.
Hell in disbelief sends fury,
Bethlehem’s children to bury.
Sin’s release of inventory,
Cockcrow releases new story.
Gathers Pharisees, Sadducees
To question, impose their decrees.
The blind are accusatory,
Cockcrow releases new story,
At every turn making points.
Then, Christ’s friend, Judas, disappoints.
Thorns, cat of nine tails, cross - gory.
Cockcrow releases new story.
It’s a shame, the funny thing is,
This sacrifice is the Son’s biz,
Redemption’s exculpatory.
Cockcrow releases new story.
Three days in the grave, the tears rage,
Like lion’s den and oven cage.
The kick anticipatory -
Cockcrow releases new story.
The angel bright on ebon rock.
Entire world would be in shock.
Risen life, celebratory -
Cockcrow releases new story.
It would be written, good news -
Believe or disbelieve, you choose.
Sweet breath of heav’n auditory.
Cockcrow releases new story.
At new home’s gate, what lies in store -
Treasures of pearl and gold and more.
Still my heart, the Savior’s glory.
Cockcrow releases new story.
The Gospels share a negative understory,
thematic across all four.
However diverse these four voices may be
in describing and delineating Messianic love,
and political-economic priorities for poor spirits,
all four are univocal with anecdotal warnings:
If you are on the supremely powerful hoarding side
referring to those less fortunate than your enlightened self
as mere cowards
and traitors
and sinners
being who they marginally are,
as they perhaps criminally are,
for acting out insanely,
as they compulsively,
but not long-term nurturingly, will,
then you are on a wrong side
of co-redemptive ecopolitical action;
the wrong side of the GoodNews Gospels.
Blaming the victims
of poverty and ecopolitical marginalization
of abuse and neglect,
of addiction and victimless criminalization,
is the Gospel-condemned hypocrisy
of desecrating Pharisees
and Sadducees,
Publicans
and other clericalist malignant Aristocrats,
Caesars breeding Mammon
rather than CoMessiahs breathing Manna.
If we create an old with new blend of Jesus
as Solomon,
a more positive Gospel message
invites discerning issues of freedoms and rights to say
and/or do and not do
by asking ourselves, and each other:
Will this democratize freedoms to love,
to participate
to cooperate
to look for WinWin resolutions?
And, will this build higher boundaries around monoculturing restrictions
toward further WinLose anger,
fear,
intolerance,
chronic hatreds,
while excusing hypocrisies
of supremacists calling themselves on the side of defusing love's barriers,
removed from cowards,
losers,
soft on healthy defense,
fostering long-term economic disaster areas,
deniers of LeftBrain healthy nondual co-realities,
detractors from patriarchal capital-obsessed evolutionary self-aggrandizing theories
as more culturally important
than Matriarchal-ReGenerative CoOperation Stories
about Messiahs
and wise guys, royal as humble-servant birth
of healthy,
courageously cooperative,
mutually trusting and vulnerable ecopolitics.
Eggs, candies, bunnies, pastels, decors, chocolates,
Brunches, desserts, and white lilies with ice droplets;
Wearing clothes, church-going, wish parading, dining,
Doesn't Easter seem like newer events designing...?
With hullabaloo of festive fun and frolic,
The day dawns and goes down with euphoric rollick;
At almost near the brink of sleepy dizziness,
With rays of muse hearts will fall into encumber:
The history-mystery mix of those tough times,
The Pharisees and Sadducees, and their continued crimes;
The Jewish religion and the rude Roman laws,
All, to kill Jesus, tried ever, to find a cause...!
With the cruel sentence of carrying the cross,
The scourge, fall and rise, whip-thrash, and dignity loss;
His body was broken and his blood was poured out,
He trusted his father's will, yet, beyond all doubt...!
The tomb could not hold him, just like the mother's womb,
Graves opened erupting many a mercy flume;
Death, like a dead log or rock, is seen lying dead,
Life, like a lion leaps, let free of every thread...!
The defeat of death; the flow of fullness of life,
True human salvation, and sacrificial strife;
Forgiveness and freedom of the Father divine,
Easter is about newness - new skin and new wine
18 March 2023
Easter Poetry Contest
Sponsored by: Regina McIntosh
Rhyme Checked At: Rhyme Zone
Syllable Checked At: How Many Syllable
at the end of the Sabbath day on the first day in the passion week
both Marys went to the sepulcher for Jesus' body they did seek
but before them stood an angel wearing raiment white as snow
he told them "fear not" as the one they seeked had to go
Jesus has arisen as He said He would
go to the disciples and tell them that they should
go to Galilee and on Jesus they should wait
go to Galilee and start spreading the faith
the Pharisees and Sadducees of Jesus they did fear
thinking like politicians, they plotted to remove Him away from here
they did not like His attitude nor would accept His beliefs
they treated Him worse that a murderer, worse than a common thief
they had Him abused, tortured and then crucified
they knew not what they were doing, they thought God would be on their sides
they refused to believe that He was God's earthly Son
they could not perceive that He was the Anointed One
who was sent as our appointed Savior
to cleanse us of our sinful behavior
yet He expired upon that wooden cross
and we have all suffered from that great loss
but Father God is a god of mercy and forgivingness
despite man's treatment of His son, to us He still does bless
so be mindful of the things in this world that you may or may not perceive
just discern with The Holy Spirit and in God just believe
(But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
Master, which is the great commandment in the law?
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great commandment.
And the second is like unto it, Thou shalt love thy neighbour as thyself.
On these two commandments hang all the law and the prophets.
While the Pharisees were gathered together, Jesus asked them,
Saying, What think ye of Christ? whose son is he? They say unto him, The son of David). Matthew 22:34-42.
like a mosquito
that buzzing in others ear
Pharisee lawyer
The Great Commandment
By: Miracle Man
1-23-2020
Jesus said to love our fellow man
But I’ve found that some love easier than others.
We can love our neighbor as ourselves
while separating them from the ungodly things they might do.
*Matt.22 Verses 34 to 40
[34] But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
[35] Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
[36] Master, which is the great commandment in the law?
[37] Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
[38] This is the first and great commandment.
*[39] And the second is like unto it, Thou shalt love thy neighbour as thyself.
[40] On these two commandments hang all the law and the prophets.
Jesus came with a message of good news
calling all sinners to repentance
He spoke in parables so all understood
that all who rejected Him received His sentence
Jesus spoke with simplicity and authority
for He was God's son, heavenly sent
to lead the people to believe the gospel
for only then could they truly repent
The common people heard Him gladly
for Jesus spoke with real compassion
showing He loved them to the last
moving them by His fullest action
These people weren't like the Pharisees
or the Sadducees and rulers of the land
who thought they were above all others
in reality, were blindly and a lost band
The common people were so glad
to hear Jesus every blessed word
for it brought them life and hope
in their hearts were truly stirred
("And the common people heard him gladly.")
Mark 12: 37b