Good News With Bad News

The Gospels share a negative understory, thematic across all four. However diverse these four voices may be in describing and delineating Messianic love, and political-economic priorities for poor spirits, all four are univocal with anecdotal warnings: If you are on the supremely powerful hoarding side referring to those less fortunate than your enlightened self as mere cowards and traitors and sinners being who they marginally are, as they perhaps criminally are, for acting out insanely, as they compulsively, but not long-term nurturingly, will, then you are on a wrong side of co-redemptive ecopolitical action; the wrong side of the GoodNews Gospels. Blaming the victims of poverty and ecopolitical marginalization of abuse and neglect, of addiction and victimless criminalization, is the Gospel-condemned hypocrisy of desecrating Pharisees and Sadducees, Publicans and other clericalist malignant Aristocrats, Caesars breeding Mammon rather than CoMessiahs breathing Manna. If we create an old with new blend of Jesus as Solomon, a more positive Gospel message invites discerning issues of freedoms and rights to say and/or do and not do by asking ourselves, and each other: Will this democratize freedoms to love, to participate to cooperate to look for WinWin resolutions? And, will this build higher boundaries around monoculturing restrictions toward further WinLose anger, fear, intolerance, chronic hatreds, while excusing hypocrisies of supremacists calling themselves on the side of defusing love's barriers, removed from cowards, losers, soft on healthy defense, fostering long-term economic disaster areas, deniers of LeftBrain healthy nondual co-realities, detractors from patriarchal capital-obsessed evolutionary self-aggrandizing theories as more culturally important than Matriarchal-ReGenerative CoOperation Stories about Messiahs and wise guys, royal as humble-servant birth of healthy, courageously cooperative, mutually trusting and vulnerable ecopolitics.