Long Boast Poems
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The people surrounding me keep asking “why are you going back and forth uneasily on the empty stage shedding crocodile tears, and telling the stories of negative effects on others, though you are not of a man of faculty who is even able to produce a theory comparable to 'Blind Will of Universe', one of worst hypothesizes a man can think of.
It’s because though,
when a worldly-minded snob shouts from a podium
“you should have a positive attitude,” while displaying
his resume proudly with the title that is little-to-do with his personality,
his limited academic background that barely conceals the lack of intelligence, and insignificant accomplishment with somewhat concocted experience hiding his real being and thought, he receives respect from the audience who fascinated by every movement the snob makes in the form of applaud with standing ovation, I was always treated badly from audience, fed only by unwelcome astringent fruits of rejection and drink bitter tasting water sprang from unwanted rotten roots to quench my desire…
And that’s why the course of my reasoning became negative,
and, as a natural consequence, no matter how often you may say
to the audience “you ought to be a person of positive attitude,”
since there are more negative aspects surrounding us than
the positive elements, and that’s why I was accepted by
others negatively. More importantly, I was treated negatively
from others simply because reality goes before me.
Although positive thinkers boast themselves as if their thoughts are
sound and healthy, by saying that the water in a cup is half full;
negative thinkers sigh with a defected air and say that a cup is
half empty. However, it doesn’t make any difference how you think,
men’s thoughts cannot surpass the physical phenomena
and, therefore, a half is a half, no more nor less than a half.
In the boundary and limit is as such, whether you like it or not,
men have to go on the path of their own destiny.
Then, why does everyone has to have a positive attitude? I suppose,
that is, not more than a writhe of the men who won’t admit reality
in desperate agony. That’s the self-gratification of men
who are not able to face the facts as they are.
[The irony is, nonetheless, man is able to bear and raise a baby
by an act of self-gratification. It’s amazing, the world is a place
full of wonders.]
Pretty like the crystalline canyon rocks -
Fair like a deer wandering in the morn' -
With the Great Spirit as a faithful witness
A baby girl named Red Feather was born
And for her onyx eyes and ruddy cheeks
An angel was sent with kisses to adorn.
Her misery began with John Martin -
A white trader of uncouth demeanor
Who took one day a Navajo woman
As payment for whiskey and gunpowder
And soon his bride realized an inheritance
But in so doing died young in labor.
Red Feather lived - lived with a cruel father
Who cursed her and of her did not boast -
Withholding not his friends who laughed at her
And was ignored by passersby the most -
Irretrievably lost between two worlds
That scorned red highlights and native clothes
Until one day when grief overwhelmed her -
She ran away - against the blinding tears -
Where else but to the village of her mother
But discovered that they too made jeers
At the sight of her and there enslaved her
And instead of love - realized her worst fears.
But solace found Red Feather at moments
When she'd steal away to Spirit Canyon
To gaze upon the weathered petroglyphs.
Silence touched her heart every now and then
As she'd sit among the lonely rifts
And consider the Earth with the heavens.
There among them was one where an artist
Told of the wish of an ancient warrior
To jump the cliff and join the gentle spirits
That captured Red Feather's awe in particular
And since the life ahead held not her interest
She soon desired him and her mother
So it happened during one nice spring day:
The wildflowers breezed as she took the path -
Eagles circled above her at midday
And Red Feather stood on the edge with wrath -
Embraced the sky and Sun and leapt away -
Seeking what the next world might have.
Since that time many a wayward Navajo
And traveler alike claim to have seen
Red Feather come to them - white with glow -
And swear wholly it was not of a dream
But that she lives - she lives as a ghost
Wandering along the cliffs and beneath.
So should you come to Navajo Country
Look sharp - Red Feather's spirit takes flight.
She may run silently with a clan of coyotes
Or dance in the shadows of your firelight.
She may be the breeze that blows softly
Or the silver mist that rises at night.
Revelations of the Spirit!
Good things are known to come to those who come before their God,
who praise release from earthly woes by celebrating days
of spilling sperm (that meets its end or egg that sparks new life),
creation’s spark has pitched its tent in place of excrement.
“Both fair and foul are next of kin” (1) (if I might paraphrase
some words Jane speaks), with grave and bed compared, noblesse oblige
for those less traveled in this world! What Bishop knows a wife
(excuse)? The pleasures of the flesh called sin (despite intent)
by those who bow to Popes, to Satan’s spawn! A privilege
that they don’t practice! When they think, think those who do so odd!
Will Jane find love although her breasts have grown quite flat with time,
(though proud priests say she’s ignorant of things that matter most)?
I think she will, though dark days come and time eclipses all!
What Nature IS, what Nurtures man, is not his providence,
nor can we think to save ourselves, if God’s not real, we’re toast!
Is worth of self what Jane boasts of, the raptures of the mind?
Can body’s curves, a garment’s subtle wrap, how tresses fall,
boast they’re of what she speaks! Or lowliness her evidence
she matters? God’s grand scheme of things? Not judging (she’d call kind)!
Massaging rhythms vital, love for seasons, love of rhyme!
Long Tooth
1st of September in 2020
Poet’s Notes:
(1) One of my favorite poems by William Butler Yeats
Crazy Jane Talks with the Bishop
I met the Bishop on the road / And much said he and I.
‘Those breasts are flat and fallen now / Those veins must soon be dry;
Live in a heavenly mansion, / Not in some foul sty.’
‘Fair and foul are near of kin, / And fair needs foul,’ I cried.
‘My friends are gone, but that’s a truth / nor grave nor bed denied,
Learned in bodily lowliness / And in the heart’s pride.’
‘A woman can be proud and stiff / When on love intent;
But love has pitched his mansion in / The place of excrement;
For Nothing can be sole or whole / That has not been rent.’
*
*
Does anyone want to comment or have thoughts about why Yeats would be so
cavalier about meter in the last two lines of each stanza, even the 1st line of the second stanza when 'Both fair and foul..' would be such an easy fix! It seems hard to believe that he is deliberately sloppy. What is his purpose here?
Children of faith,
That look up to the heavens,
For help, for comfort,
For a change, for a beginning;
They are like nails hammered into rocks,
They have broken hearts,
They've got nothing,
Completely no one else to turn to,
They walk in the shadow of death.
Children of faith,
They know that they have numbered days,
And are aware of their crashing clay;
They see their fading light rays,
But they have their hopes high,
Like a camel in the Sahara,
That waits for years ,
For a shower of rain from above-
Their tongues prophecy new beginnings,
Their lips sing in thanksgiving,
But their hearts weep in sorrow,
For the afflictions and torments.
Children of faith,
Live each day like their last,
And give each shining sun their best.
Their thoughts are totally lost,
And upon this,they don't boast.
In fact, they're so detached-
From their poor lives.
They thank the setting sun,
For bringing a thin film of darkness,
And for silencing the day's noises;
So that they will shut their doors and windows,
To cry in silence,
And lick their tears;
And face their fierce fears-
While no one else witnesses their agony.
Children of faith,
That look up to the skies,
For midday dusk-
When the days seem longer,
Or appear like they're failing.
That call on,
For midnight dawn,
When nights appear faulty;
With the greatest of scary dreams,
And the highest ranking of their pain,
Or with life-threatening haemorrhages,
With wounds cut and drilled deeper.
Their lives have taken firm grip,
On to the strongest ropes,
Whose ends are knotted to weak poles.
Most of them lose it with time,
Like you and I at some point;
Only few keep the fire burning,
As they wait for their deliverance.
Children of faith,
I don't understand what it is that they are made of,
But only they know what their origins are.
We want to walk like them,
And borrow lessons from their trials,
As we try to put on their coats,
Just to feel the coldness or warmth or both;
That they get from their shield of faith.
She wants to follow their example,
And keep hearing their tales.
He wants to live a life like theirs;
And keep reciting their prayers.
We plead with them,
To Teach us ;
How to build faith like theirs.
When the storms are rough,
When the floods are yet to wash away our feet-
When misfortune befalls us,
Or when we feel we've lost it all.
Now gather around, ye lusty lads, a tale I'll tell to thee
Of jealous Gods, monsters and ill-fated men who sailed the sea.
My tale is set in hoary times when fickle fate was by divine decree.
Then men were men who faced all odds, much sturdier than you or me.
It was the time when the Trozans fell, King Priam's pride was turned to dust,
Odysseus' ruse of Trozan Horse, made him of the God's accursed;
For Apollo's faith was crushed by heel of Grecian fleet,
And rape and pillage, with lust and greed, was rampant on the street
But fair Odysseus, with wanton fill, mindful of the weep and wail
With his Grecian hordes and a dozen ships to Ithaca did set sail
With hope-filled heart, with fair Penelope and Telemachus in mind
His course to fair Ithaca was charted and well and truly defined.
But fate, I did say, was most fickle-minded, and had deviously contrived
A fate which would try their grit and test how they fought, and survived.
And so the ships driven willy-nilly by the North Westers and South Easters
Drove them by predetermined chance to the Land of the Lotus Eaters.
The Lotus Eaters were a race which the world forgot in their drugged state
With food of the Nelumbo, of a species time forgot, but did their hunger sate,
And drugged their minds to exclusion of world, to family, and other cares.
Odysseus , abstinent was he,, dragged them back on board, with crew unawares.
Thence post-haste did the ships set sail and sighted fair isle with fatted cattle,
Fair game for stocking provisions, but first a Titan Cyclops they had to battle.
Odysseus, full of guile knew that force would lead to hapless naught,
So crept he in, midst cattle din, and there sleeping Polyphemus sought.
And there as the Cyclops soundly slept, blinded his eye, which was but one.
Polyphemus, Titan, unbeknownst to Odysseus, was Poseidon's beloved son.
With prideful boast Ithacan King, in derision his name did daringly decree.
Wild with rage, and dreadful pain, did Polyphemus call his father from the sea.
Deeply hurt at deceit and guile by which the Grecians blinded his offspring,
Poseidon did curse and said, " May stormy seas and whirly winds calamity bring"
So tossed about were the dozen ships, windblown and tossed on heaving seas.
With heavy heart and tired limb went they to Aeolus, the Wind God there to please.
~11 Jun 2016~
There’s many a tale that spreads across the night
when the sun o’er the plains yields to campfire light.
Tales about cowboys, who once roamed the plains,
scratching a living using their rope and reins
A few were happy when it came time to tell,
but many of them were just sadder than hell
Cause most of them ended with some poor old soul
lying all alone in a forgotten hole
There's a story I recall about a man,
that made his way north from the wide Rio Grande
Arlie he was called by those that new him best
folks round the Rockin Bar J just called him Tex
When the punchin’ all played out Tex left his home
in search of somewhere with enough space to roam
He found Montana where mountains scraped the sky
with enough space where he could live right or die
Tex knew a few summers and could feel his age
whenever Montana snows covered the sage
He felt time too quickly closing in on him
his hearing was fading, and his sight was dim
Round the bunks they told of a stallion named Ghost
catchin’ him would give a man the right to boast
They said that horse can’t be caught by any man
so all through the winter Tex worked on a plan
Tex had studied that hoss and knew he was smart
the cunning of a fox with want in his heart
There wasn’t a horse that could match his pace
Tex knew he won't beat him in a flat out race
Summer had run long, this one hotter than most
Tex laid his plan to get that horse they called Ghost
With hellfire in his eyes and his nostrils flared
Ghost come down from the mountain lookin’ for mares
Now Old Tex was ready to play out his plan
he’d strung out three horses across the grassland
Twenty miles apart those geldings stood ready
for an eighty mile stretch Tex could ride steady
Tex spotted Ghost silhouetted 'gainst the sun
that horse stomped and glared then took off in a run
Ghost was in the lead and Tex brought up the back
but Tex’d studied his foe and knew where he'd track
Towards Rattlesnake Butte that stallion did run
was heading straight into that bright morning sun
'cross dried grass and sage Ghost never skipped a beat
Fast as a Chinook through that Montana heat
Ghost was fast and Tex saw him pulling ahead
but they’d reached the exchange and Tex mounted Red
Red was sure footed and as fast as the breeze
and he started closing up that gap with ease
You made up your mind to view the world
With different eyes —eyes recessed, eyes inundated with lustre,
Straining to catch every flight of the dancing seasons that hurled
Man and beast beyond frontiers with baluster.
You are the town-crier of our time, delivering messages printed on banners
That hail the energy of the heated earth.
What a voice you possess! So smooth and euphonious, it rings loud and clear
With the gumption of a king’s augurer, leaving behind manners
That haunt us pleasantly with bliss and mirth,
Suggesting frantically the suavity of a seer
Journalism has come to judgement, fragmented by words and the eloquence
Of time and grace. Are you not equal to the task?
The world admits you certainly are! And with supreme relevance
Your disciples are many, Dear one, flaunting the mask
Of imitation — they litter the world like tiny red beads flung and scattered
Beyond boundaries stretching from sea to coast
You are a lover of words, speaking with valour even on the arcades
Of fright, charming viewers with the powers of gathered
Attention when rainy nights and dewy mornings boast
Loudly of integrated existence of cascades
An anointed raconteur you are, reeling off tale after tale
By moonlight of cosseted playgrounds
I assume you frequented gatherings, prelapsarian, on a scale
So great that the sage spoke on select backgrounds
How do you do it?
Do you burn candles with scented tallow, and without
Need of a flint —thus reluming primitively dark alleyways?
You are the light that shines on tenebrous path and grit,
Revealing fey monsters responsible for the drought
That burned the pennants of truth posted on archways.
I never before knew an institution of mass communication
Until the bright age of running news crowned your labours
By way of a universally attended coronation
The world attributes to you the favours
Of heavens and caverns of Eudemons.
Arise, Dear One, arise and claim your special flair,
Make noise with the reeds of the Nile and dance gracefully
As you dine on stewed cinnamons
Rest assured you’re deeply blessed, Dear one with a dare;
I assure you mightily, speaking faithfully.
I am scrolling down hill,
folding the pills,
elongating the tree's
and simplifying the breeze,
I am a song to be played-
earlier than you might say
in the day,
when hearing is a complaint
and danger is delayed,
but you are a spade,
to be wondered and craved,
you are your own way,
with the sing of the slave-
underground-
above the haze,
glazed with the betrayed,
honed in on like waves,
so stubborn your gay-
holding on to the page!
Don't you walk that way!
Troubled little weaver-
always weavin' in and out of the days,
with your face,
and two others that may show you the way.
So...Whenever there is game,
whenever you are just being insane,
two others can ring your ping-
scratch at your lawn,
ease your bickering fawn,
who is ages old-
cranky and yet cold,
shines like the rivers of silver soles,
wasted and bold.
...Blanketing and broad like the system of the slots,
put in a coin so you can jog-
with your eye's,
and with your pogs,
fall to the floor,
while dude ranchers await cry's out the doors,
become single and slower,
dangerous like snow blowers,
manned by cats
with fake joints hangin' in their lips crowin,'
as they are growin,' croppin,'
and sowing,
the stage is set to start goin,'
but you stay all knowin'-
with the people out there- asses a blowin'!
Like the sound of the tick was that on it-
like the leaper out of time was so subordinate,
you know you could have grabbed mine,
you know about other ways to shine,
but still you sit and grind-
sleep and unwind,
base your catches on other famous people's finds...
I don't confide,
I really don't try,
I just hear god and ask about the water in the sky,
why doesn't it come down on African pride?
When they need it most?
When we know 911 proved evil the most...
But sit here and boast
and you'll hear gods jokes-
he's got what a man needs,
he's got you underneath a sheet,
so don't breathe!
Just start running,
got the mustard?
Pray for a plead,
because random people leave
while friends try and greet,
an acre of land with animals and plants couldn't please,
even if they spoke the language, and cured the disease,
sorry if I sound meek-
but pride comes when I'm done writing these...
Mr. President, Mr. Vice President, Americans, and the world:
In the crucible of revolution, our forefathers etched their pledge—
a bold testament inscribed not solely in ink,
but in the quiet, relentless pulse of divine dependence.
It is as if the ink itself carried whispers
of a celestial covenant,
affirming divine Providence
into the very marrow of liberty.
Yet, as time past,
present battles won,
and future problems solved,
liberty's nation absolved themselves
from any responsibility
to the Providence from whose
sovereign ties
freed them from foreign foes.
And man's purpose became his own.
Hear this
If our purpose is in just us,
we will find we have lost ourselves,
encased in the cells of just-ice.
For if our forefathers found it requisite
to declare our nation's independence by
recognizing their dependence on the
"Laws of Nature and Nature's God"
beyond the limits of
mankind's powerful facade,
facading the source of
our country's origin,
our homeland's dominion,
foraging a jurisdiction of humanity alone,
thereby ascending mortality's throne
above the divine --
making mankind superior to the
"Supreme judge of the world,"
a position our forefather's forbade
"appealing... [In] rectitude...of [their] intentions"
to a God they believed in,
a declaration sovereignty -
bowed in solemnity,
proclaiming “with a firm reliance on the
protection of divine Providence,"
a dependence on a God they
entrusted their dependence to.
Who are we to say any different?
What difference does it make
if we believe in God or ourselves?
As the good word says,
"Shall the axe boast itself against him
that heweth therewith? or shall the saw
magnify itself against him that shaketh it?
As if the rod should shake itself against
them that lift it up, or as if the staff
should lift up itself, as if it were no wood."
For Godhood is to create,
and man was created by God.
And should man boast himself beyond
Him who spawned ages beyond ages,
he shall find himself his brother's pawn,
despondent, disheartened and disappointed,
foraging for the framework
of freedom our forefathers foraged,
overwhelmed by the damage
of a fallen nation who failed
to hear the caution within
the clarion calls of its creator.
This is a warning
from neighbor to neighbor.
I let lust lead.
So when I speak on this,
I’m not guessing.
I’m not judging.
I know what it does.
It rips your heart.
Messes up your mind.
Twists how you see people
how you see yourself.
It cages you.
Makes you smile in public
but cry in secret.
Makes you feel too dirty for grace.
Too broken for mercy.
Too far for forgiveness.
And the worst part?
It makes you think God’s done with you.
And truth is — He should be.
But He’s not.
Because Jesus didn’t die for the cleaned-up version of you
He died for the broken one.
The ashamed one.
The addict.
The liar.
The boy with secrets.
The girl with regrets.
You can’t delete demons with a filter.
You can’t kill sin by willpower.
You can’t win this war by fighting flesh with flesh.
You need the Spirit.
You need God.
I tried everything.
Fasted. Blocked sites. Prayed.
Deleted apps. Made promises.
And still fell.
Until the Holy Spirit whispered:
"You don't get free by pretending you're not bound.
You get free by bringing it to the light."
So I did.
I confessed.
Not to impress.
But to survive.
To finally live.
And you know what?
God didn’t cancel me.
He covered me.
He didn’t shame me.
He saved me.
No lightning.
No thunder.
Just quiet conviction
and loud mercy.
Now, I don’t boast in my strength.
Because it wasn’t me.
It was always God.
Every time I said, “I can’t,”
He whispered, “I can.”
Every time I fell,
His grace picked me up again.
I still fight
but now I fight from victory, not for it.
I’m not perfect
but I’m free.
And I write this for you.
Yes, you.
If you’re stuck in ****,
trapped in shame,
thinking it’s too late
It’s not.
Jesus didn’t just die to save you from hell.
He died to save you from this.
This secret sin.
This silent prison.
This hidden addiction.
So bring it to Him.
Say it out loud.
Let the light in.
Because when you confess,
He doesn’t walk away
He walks in.
He breaks chains.
He still does.
And I am living proof.
So let the world hear this:
My little secret sin is now exposed
not to shame me,
but to free someone else.
Because if He did it for me,
He can do it for you.
Let the world hear.
Let the broken repent.
Let the captives run free.
Let the light shine in the darkest room.
This is not weakness.
This is freedom.
This is Jesus.
And He is still breaking chains.