Written by
Marianne Moore |
This institution,
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows --
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
to avoid!
Psychology which explains everything
explains nothing
and we are still in doubt.
Eve: beautiful woman --
I have seen her
when she was so handsome
she gave me a start,
able to write simultaneously
in three languages --
English, German and French
and talk in the meantime;
equally positive in demanding a commotion
and in stipulating quiet:
"I should like to be alone;"
to which the visitor replies,
"I should like to be alone;
why not be alone together?"
Below the incandescent stars
below the incandescent fruit,
the strange experience of beauty;
its existence is too much;
it tears one to pieces
and each fresh wave of consciousness
is poison.
"See her, see her in this common world,"
the central flaw
in that first crystal-fine experiment,
this amalgamation which can never be more
than an interesting possibility,
describing it
as "that strange paradise
unlike flesh, gold, or stately buildings,
the choicest piece of my life:
the heart rising
in its estate of peace
as a boat rises
with the rising of the water;"
constrained in speaking of the serpent --
that shed snakeskin in the history of politeness
not to be returned to again --
that invaluable accident
exonerating Adam.
And he has beauty also;
it's distressing -- the O thou
to whom, from whom,
without whom nothing -- Adam;
"something feline,
something colubrine" -- how true!
a crouching mythological monster
in that Persian miniature of emerald mines,
raw silk -- ivory white, snow white,
oyster white and six others --
that paddock full of leopards and giraffes --
long lemonyellow bodies
sown with trapezoids of blue.
Alive with words,
vibrating like a cymbal
touched before it has been struck,
he has prophesied correctly --
the industrious waterfall,
"the speedy stream
which violently bears all before it,
at one time silent as the air
and now as powerful as the wind.
"
"Treading chasms
on the uncertain footing of a spear,"
forgetting that there is in woman
a quality of mind
which is an instinctive manifestation
is unsafe,
he goes on speaking
in a formal, customary strain
of "past states," the present state,
seals, promises,
the evil one suffered,
the good one enjoys,
hell, heaven,
everything convenient
to promote one's joy.
"
There is in him a state of mind
by force of which,
perceiving what it was not
intended that he should,
"he experiences a solemn joy
in seeing that he has become an idol.
"
Plagued by the nightingale
in the new leaves,
with its silence --
not its silence but its silences,
he says of it:
"It clothes me with a shirt of fire.
"
"He dares not clap his hands
to make it go on
lest it should fly off;
if he does nothing, it will sleep;
if he cries out, it will not understand.
"
Unnerved by the nightingale
and dazzled by the apple,
impelled by "the illusion of a fire
effectual to extinguish fire,"
compared with which
the shining of the earth
is but deformity -- a fire
"as high as deep as bright as broad
as long as life itself,"
he stumbles over marriage,
"a very trivial object indeed"
to have destroyed the attitude
in which he stood --
the ease of the philosopher
unfathered by a woman.
Unhelpful Hymen!
"a kind of overgrown cupid"
reduced to insignificance
by the mechanical advertising
parading as involuntary comment,
by that experiment of Adam's
with ways out but no way in --
the ritual of marriage,
augmenting all its lavishness;
its fiddle-head ferns,
lotus flowers, opuntias, white dromedaries,
its hippopotamus --
nose and mouth combined
in one magnificent hopper,
"the crested screamer --
that huge bird almost a lizard,"
its snake and the potent apple.
He tells us
that "for love
that will gaze an eagle blind,
that is like a Hercules
climbing the trees
in the garden of the Hesperides,
from forty-five to seventy
is the best age,"
commending it
as a fine art, as an experiment,
a duty or as merely recreation.
One must not call him ruffian
nor friction a calamity --
the fight to be affectionate:
"no truth can be fully known
until it has been tried
by the tooth of disputation.
"
The blue panther with black eyes,
the basalt panther with blue eyes,
entirely graceful --
one must give them the path --
the black obsidian Diana
who "darkeneth her countenance
as a bear doth,
causing her husband to sigh,"
the spiked hand
that has an affection for one
and proves it to the bone,
impatient to assure you
that impatience is the mark of independence
not of bondage.
"Married people often look that way" --
"seldom and cold, up and down,
mixed and malarial
with a good day and bad.
"
"When do we feed?"
We occidentals are so unemotional,
we quarrel as we feed;
one's self is quite lost,
the irony preserved
in "the Ahasuerus t?te ? t?te banquet"
with its "good monster, lead the way,"
with little laughter
and munificence of humor
in that quixotic atmosphere of frankness
in which "Four o'clock does not exist
but at five o'clock
the ladies in their imperious humility
are ready to receive you";
in which experience attests
that men have power
and sometimes one is made to feel it.
He says, "what monarch would not blush
to have a wife
with hair like a shaving-brush?
The fact of woman
is not `the sound of the flute
but every poison.
'"
She says, "`Men are monopolists
of stars, garters, buttons
and other shining baubles' --
unfit to be the guardians
of another person's happiness.
"
He says, "These mummies
must be handled carefully --
`the crumbs from a lion's meal,
a couple of shins and the bit of an ear';
turn to the letter M
and you will find
that `a wife is a coffin,'
that severe object
with the pleasing geometry
stipulating space and not people,
refusing to be buried
and uniquely disappointing,
revengefully wrought in the attitude
of an adoring child
to a distinguished parent.
"
She says, "This butterfly,
this waterfly, this nomad
that has `proposed
to settle on my hand for life.
' --
What can one do with it?
There must have been more time
in Shakespeare's day
to sit and watch a play.
You know so many artists are fools.
"
He says, "You know so many fools
who are not artists.
"
The fact forgot
that "some have merely rights
while some have obligations,"
he loves himself so much,
he can permit himself
no rival in that love.
She loves herself so much,
she cannot see herself enough --
a statuette of ivory on ivory,
the logical last touch
to an expansive splendor
earned as wages for work done:
one is not rich but poor
when one can always seem so right.
What can one do for them --
these savages
condemned to disaffect
all those who are not visionaries
alert to undertake the silly task
of making people noble?
This model of petrine fidelity
who "leaves her peaceful husband
only because she has seen enough of him" --
that orator reminding you,
"I am yours to command.
"
"Everything to do with love is mystery;
it is more than a day's work
to investigate this science.
"
One sees that it is rare --
that striking grasp of opposites
opposed each to the other, not to unity,
which in cycloid inclusiveness
has dwarfed the demonstration
of Columbus with the egg --
a triumph of simplicity --
that charitive Euroclydon
of frightening disinterestedness
which the world hates,
admitting:
"I am such a cow,
if I had a sorrow,
I should feel it a long time;
I am not one of those
who have a great sorrow
in the morning
and a great joy at noon;"
which says: "I have encountered it
among those unpretentious
proteg?s of wisdom,
where seeming to parade
as the debater and the Roman,
the statesmanship
of an archaic Daniel Webster
persists to their simplicity of temper
as the essence of the matter:
`Liberty and union
now and forever;'
the book on the writing-table;
the hand in the breast-pocket.
"
|
Written by
Mark Doty |
You weren't well or really ill yet either;
just a little tired, your handsomeness
tinged by grief or anticipation, which brought
to your face a thoughtful, deepening grace.
I didn't for a moment doubt you were dead.
I knew that to be true still, even in the dream.
You'd been out—at work maybe?—
having a good day, almost energetic.
We seemed to be moving from some old house
where we'd lived, boxes everywhere, things
in disarray: that was the story of my dream,
but even asleep I was shocked out of narrative
by your face, the physical fact of your face:
inches from mine, smooth-shaven, loving, alert.
Why so difficult, remembering the actual look
of you? Without a photograph, without strain?
So when I saw your unguarded, reliable face,
your unmistakable gaze opening all the warmth
and clarity of you—warm brown tea—we held
each other for the time the dream allowed.
Bless you.
You came back so I could see you
once more, plainly, so I could rest against you
without thinking this happiness lessened anything,
without thinking you were alive again.
|
Written by
Charles Bukowski |
we have everything and we have nothing
and some men do it in churches
and some men do it by tearing butterflies
in half
and some men do it in Palm Springs
laying it into butterblondes
with Cadillac souls
Cadillacs and butterflies
nothing and everything,
the face melting down to the last puff
in a cellar in Corpus Christi.
there's something for the touts, the nuns,
the grocery clerks and you .
.
.
something at 8 a.
m.
, something in the library
something in the river,
everything and nothing.
in the slaughterhouse it comes running along
the ceiling on a hook, and you swing it --
one
two
three
and then you've got it, $200 worth of dead
meat, its bones against your bones
something and nothing.
it's always early enough to die and
it's always too late,
and the drill of blood in the basin white
it tells you nothing at all
and the gravediggers playing poker over
5 a.
m.
coffee, waiting for the grass
to dismiss the frost .
.
.
they tell you nothing at all.
we have everything and we have nothing --
days with glass edges and the impossible stink
of river moss -- worse than ****;
checkerboard days of moves and countermoves,
fagged interest, with as much sense in defeat as
in victory; slow days like mules
humping it slagged and sullen and sun-glazed
up a road where a madman sits waiting among
bluejays and wrens netted in and sucked a flakey
grey.
good days too of wine and shouting, fights
in alleys, fat legs of women striving around
your bowels buried in moans,
the signs in bullrings like diamonds hollering
Mother Capri, violets coming out of the ground
telling you to forget the dead armies and the loves
that robbed you.
days when children say funny and brilliant things
like savages trying to send you a message through
their bodies while their bodies are still
alive enough to transmit and feel and run up
and down without locks and paychecks and
ideals and possessions and beetle-like
opinions.
days when you can cry all day long in
a green room with the door locked, days
when you can laugh at the breadman
because his legs are too long, days
of looking at hedges .
.
.
and nothing, and nothing, the days of
the bosses, yellow men
with bad breath and big feet, men
who look like frogs, hyenas, men who walk
as if melody had never been invented, men
who think it is intelligent to hire and fire and
profit, men with expensive wives they possess
like 60 acres of ground to be drilled
or shown-off or to be walled away from
the incompetent, men who'd kill you
because they're crazy and justify it because
it's the law, men who stand in front of
windows 30 feet wide and see nothing,
men with luxury yachts who can sail around
the world and yet never get out of their vest
pockets, men like snails, men like eels, men
like slugs, and not as good .
.
.
and nothing, getting your last paycheck
at a harbor, at a factory, at a hospital, at an
aircraft plant, at a penny arcade, at a
barbershop, at a job you didn't want
anyway.
income tax, sickness, servility, broken
arms, broken heads -- all the stuffing
come out like an old pillow.
we have everything and we have nothing.
some do it well enough for a while and
then give way.
fame gets them or disgust
or age or lack of proper diet or ink
across the eyes or children in college
or new cars or broken backs while skiing
in Switzerland or new politics or new wives
or just natural change and decay --
the man you knew yesterday hooking
for ten rounds or drinking for three days and
three nights by the Sawtooth mountains now
just something under a sheet or a cross
or a stone or under an easy delusion,
or packing a bible or a golf bag or a
briefcase: how they go, how they go! -- all
the ones you thought would never go.
days like this.
like your day today.
maybe the rain on the window trying to
get through to you.
what do you see today?
what is it? where are you? the best
days are sometimes the first, sometimes
the middle and even sometimes the last.
the vacant lots are not bad, churches in
Europe on postcards are not bad.
people in
wax museums frozen into their best sterility
are not bad, horrible but not bad.
the
cannon, think of the cannon, and toast for
breakfast the coffee hot enough you
know your tongue is still there, three
geraniums outside a window, trying to be
red and trying to be pink and trying to be
geraniums, no wonder sometimes the women
cry, no wonder the mules don't want
to go up the hill.
are you in a hotel room
in Detroit looking for a cigarette? one more
good day.
a little bit of it.
and as
the nurses come out of the building after
their shift, having had enough, eight nurses
with different names and different places
to go -- walking across the lawn, some of them
want cocoa and a paper, some of them want a
hot bath, some of them want a man, some
of them are hardly thinking at all.
enough
and not enough.
arcs and pilgrims, oranges
gutters, ferns, antibodies, boxes of
tissue paper.
in the most decent sometimes sun
there is the softsmoke feeling from urns
and the canned sound of old battleplanes
and if you go inside and run your finger
along the window ledge you'll find
dirt, maybe even earth.
and if you look out the window
there will be the day, and as you
get older you'll keep looking
keep looking
sucking your tongue in a little
ah ah no no maybe
some do it naturally
some obscenely
everywhere.
|
Written by
Walt Whitman |
1
NOW list to my morning’s romanza—I tell the signs of the Answerer;
To the cities and farms I sing, as they spread in the sunshine before me.
A young man comes to me bearing a message from his brother;
How shall the young man know the whether and when of his brother?
Tell him to send me the signs.
And I stand before the young man face to face, and take his right hand in my left hand,
and his
left
hand in my right hand,
And I answer for his brother, and for men, and I answer for him that answers for all, and
send
these
signs.
2
Him all wait for—him all yield up to—his word is decisive and final,
Him they accept, in him lave, in him perceive themselves, as amid light,
Him they immerse, and he immerses them.
Beautiful women, the haughtiest nations, laws, the landscape, people, animals,
The profound earth and its attributes, and the unquiet ocean, (so tell I my morning’s
romanza;)
All enjoyments and properties, and money, and whatever money will buy,
The best farms—others toiling and planting, and he unavoidably reaps,
The noblest and costliest cities—others grading and building, and he domiciles there;
Nothing for any one, but what is for him—near and far are for him, the ships in the
offing,
The perpetual shows and marches on land, are for him, if they are for any body.
He puts things in their attitudes;
He puts to-day out of himself, with plasticity and love;
He places his own city, times, reminiscences, parents, brothers and sisters, associations,
employment, politics, so that the rest never shame them afterward, nor assume to command
them.
He is the answerer:
What can be answer’d he answers—and what cannot be answer’d, he shows how
it
cannot
be answer’d.
3
A man is a summons and challenge;
(It is vain to skulk—Do you hear that mocking and laughter? Do you hear the ironical
echoes?)
Books, friendships, philosophers, priests, action, pleasure, pride, beat up and down,
seeking
to
give satisfaction;
He indicates the satisfaction, and indicates them that beat up and down also.
Whichever the sex, whatever the season or place, he may go freshly and gently and safely,
by
day or
by night;
He has the pass-key of hearts—to him the response of the prying of hands on the
knobs.
His welcome is universal—the flow of beauty is not more welcome or universal than he
is;
The person he favors by day, or sleeps with at night, is blessed.
4
Every existence has its idiom—everything has an idiom and tongue;
He resolves all tongues into his own, and bestows it upon men, and any man translates, and
any
man
translates himself also;
One part does not counteract another part—he is the joiner—he sees how they
join.
He says indifferently and alike, How are you, friend? to the President at his
levee,
And he says, Good-day, my brother! to Cudge that hoes in the sugar-field,
And both understand him, and know that his speech is right.
He walks with perfect ease in the Capitol,
He walks among the Congress, and one Representative says to another, Here is our equal,
appearing
and new.
Then the mechanics take him for a mechanic,
And the soldiers suppose him to be a soldier, and the sailors that he has follow’d
the
sea,
And the authors take him for an author, and the artists for an artist,
And the laborers perceive he could labor with them and love them;
No matter what the work is, that he is the one to follow it, or has follow’d it,
No matter what the nation, that he might find his brothers and sisters there.
The English believe he comes of their English stock,
A Jew to the Jew he seems—a Russ to the Russ—usual and near, removed from none.
Whoever he looks at in the traveler’s coffee-house claims him,
The Italian or Frenchman is sure, and the German is sure, and the Spaniard is sure, and
the
island
Cuban is sure;
The engineer, the deck-hand on the great lakes, or on the Mississippi, or St.
Lawrence, or
Sacramento, or Hudson, or Paumanok Sound, claims him.
The gentleman of perfect blood acknowledges his perfect blood;
The insulter, the prostitute, the angry person, the beggar, see themselves in the ways of
him—he strangely transmutes them,
They are not vile any more—they hardly know themselves, they are so grown.
|
Written by
Anne Sexton |
No matter what life you lead
the virgin is a lovely number:
cheeks as fragile as cigarette paper,
arms and legs made of Limoges,
lips like Vin Du Rhône,
rolling her china-blue doll eyes
open and shut.
Open to say,
Good Day Mama,
and shut for the thrust
of the unicorn.
She is unsoiled.
She is as white as a bonefish.
Once there was a lovely virgin
called Snow White.
Say she was thirteen.
Her stepmother,
a beauty in her own right,
though eaten, of course, by age,
would hear of no beauty surpassing her own.
Beauty is a simple passion,
but, oh my friends, in the end
you will dance the fire dance in iron shoes.
The stepmother had a mirror to which she referred--
something like the weather forecast--
a mirror that proclaimed
the one beauty of the land.
She would ask,
Looking glass upon the wall,
who is fairest of us all?
And the mirror would reply,
You are the fairest of us all.
Pride pumped in her like poison.
Suddenly one day the mirror replied,
Queen, you are full fair, 'tis true,
but Snow White is fairer than you.
Until that moment Snow White
had been no more important
than a dust mouse under the bed.
But now the queen saw brown spots on her hand
and four whiskers over her lip
so she condemned Snow White
to be hacked to death.
Bring me her heart, she said to the hunter,
and I will salt it and eat it.
The hunter, however, let his prisoner go
and brought a boar's heart back to the castle.
The queen chewed it up like a cube steak.
Now I am fairest, she said,
lapping her slim white fingers.
Snow White walked in the wildwood
for weeks and weeks.
At each turn there were twenty doorways
and at each stood a hungry wolf,
his tongue lolling out like a worm.
The birds called out lewdly,
talking like pink parrots,
and the snakes hung down in loops,
each a noose for her sweet white neck.
On the seventh week
she came to the seventh mountain
and there she found the dwarf house.
It was as droll as a honeymoon cottage
and completely equipped with
seven beds, seven chairs, seven forks
and seven chamber pots.
Snow White ate seven chicken livers
and lay down, at last, to sleep.
The dwarfs, those little hot dogs,
walked three times around Snow White,
the sleeping virgin.
They were wise
and wattled like small czars.
Yes.
It's a good omen,
they said, and will bring us luck.
They stood on tiptoes to watch
Snow White wake up.
She told them
about the mirror and the killer-queen
and they asked her to stay and keep house.
Beware of your stepmother,
they said.
Soon she will know you are here.
While we are away in the mines
during the day, you must not
open the door.
Looking glass upon the wall .
.
.
The mirror told
and so the queen dressed herself in rags
and went out like a peddler to trap Snow White.
She went across seven mountains.
She came to the dwarf house
and Snow White opened the door
and bought a bit of lacing.
The queen fastened it tightly
around her bodice,
as tight as an Ace bandage,
so tight that Snow White swooned.
She lay on the floor, a plucked daisy.
When the dwarfs came home they undid the lace
and she revived miraculously.
She was as full of life as soda pop.
Beware of your stepmother,
they said.
She will try once more.
Snow White, the dumb bunny,
opened the door
and she bit into a poison apple
and fell down for the final time.
When the dwarfs returned
they undid her bodice,
they looked for a comb,
but it did no good.
Though they washed her with wine
and rubbed her with butter
it was to no avail.
She lay as still as a gold piece.
The seven dwarfs could not bring themselves
to bury her in the black ground
so they made a glass coffin
and set it upon the seventh mountain
so that all who passed by
could peek in upon her beauty.
A prince came one June day
and would not budge.
He stayed so long his hair turned green
and still he would not leave.
The dwarfs took pity upon him
and gave him the glass Snow White--
its doll's eyes shut forever--
to keep in his far-off castle.
As the prince's men carried the coffin
they stumbled and dropped it
and the chunk of apple flew out
of her throat and she woke up miraculously.
And thus Snow White became the prince's bride.
The wicked queen was invited to the wedding feast
and when she arrived there were
red-hot iron shoes,
in the manner of red-hot roller skates,
clamped upon her feet.
First your toes will smoke
and then your heels will turn black
and you will fry upward like a frog,
she was told.
And so she danced until she was dead,
a subterranean figure,
her tongue flicking in and out
like a gas jet.
Meanwhile Snow White held court,
rolling her china-blue doll eyes open and shut
and sometimes referring to her mirror
as women do.
|
Written by
Amy Lowell |
Now what in the name of the sun and the stars
Is the meaning of this most unholy of wars?
Do men find life so full of humour and joy
That for want of excitement they smash up the toy?
Fifteen millions of soldiers with popguns and horses
All bent upon killing, because their "of courses"
Are not quite the same.
All these men by the ears,
And nine nations of women choking with tears.
It is folly to think that the will of a king
Can force men to make ducks and drakes of a thing
They value, and life is, at least one supposes,
Of some little interest, even if roses
Have not grown up between one foot and the other.
What a marvel bureaucracy is, which can smother
Such quite elementary feelings, and tag
A man with a number, and set him to wag
His legs and his arms at the word of command
Or the blow of a whistle! He's certainly damned,
Fit only for mince-meat, if a little gold lace
And an upturned moustache can set him to face
Bullets, and bayonets, and death, and diseases,
Because some one he calls his Emperor, pleases.
If each man were to lay down his weapon, and say,
With a click of his heels, "I wish you Good-day,"
Now what, may I ask, could the Emperor do?
A king and his minions are really so few.
Angry? Oh, of course, a most furious Emperor!
But the men are so many they need not mind his temper, or
The dire results which could not be inflicted.
With no one to execute sentence, convicted
Is just the weak wind from an old, broken bellows.
What lackeys men are, who might be such fine fellows!
To be killing each other, unmercifully,
At an order, as though one said, "Bring up the tea.
"
Or is it that tasting the blood on their jaws
They lap at it, drunk with its ferment, and laws
So patiently builded, are nothing to drinking
More blood, any blood.
They don't notice its stinking.
I don't suppose tigers do, fighting cocks, sparrows,
And, as to men -- what are men, when their marrows
Are running with blood they have gulped; it is plain
Such excellent sport does not recollect pain.
Toll the bells in the steeples left standing.
Half-mast
The flags which meant order, for order is past.
Take the dust of the streets and sprinkle your head,
The civilization we've worked for is dead.
Squeeze into this archway, the head of the line
Has just swung round the corner to `Die Wacht am Rhein'.
|
Written by
Elizabeth Bishop |
For a Child of 1918
My grandfather said to me
as we sat on the wagon seat,
"Be sure to remember to always
speak to everyone you meet.
"
We met a stranger on foot.
My grandfather's whip tapped his hat.
"Good day, sir.
Good day.
A fine day.
"
And I said it and bowed where I sat.
Then we overtook a boy we knew
with his big pet crow on his shoulder.
"Always offer everyone a ride;
don't forget that when you get older,"
my grandfather said.
So Willy
climbed up with us, but the crow
gave a "Caw!" and flew off.
I was worried.
How would he know where to go?
But he flew a little way at a time
from fence post to fence post, ahead;
and when Willy whistled he answered.
"A fine bird," my grandfather said,
"and he's well brought up.
See, he answers
nicely when he's spoken to.
Man or beast, that's good manners.
Be sure that you both always do.
"
When automobiles went by,
the dust hid the people's faces,
but we shouted "Good day! Good day!
Fine day!" at the top of our voices.
When we came to Hustler Hill,
he said that the mare was tired,
so we all got down and walked,
as our good manners required.
|
Written by
Elizabeth Barrett Browning |
I
The face, which, duly as the sun,
Rose up for me with life begun,
To mark all bright hours of the day
With hourly love, is dimmed away—
And yet my days go on, go on.
II
The tongue which, like a stream, could run
Smooth music from the roughest stone,
And every morning with ' Good day'
Make each day good, is hushed away,
And yet my days go on, go on.
III
The heart which, like a staff, was one
For mine to lean and rest upon,
The strongest on the longest day
With steadfast love, is caught away,
And yet my days go on, go on.
IV
And cold before my summer's done,
And deaf in Nature's general tune,
And fallen too low for special fear,
And here, with hope no longer here,
While the tears drop, my days go on.
V
The world goes whispering to its own,
‘This anguish pierces to the bone;’
And tender friends go sighing round,
‘What love can ever cure this wound ?'
My days go on, my days go on.
VI
The past rolls forward on the sun
And makes all night.
O dreams begun,
Not to be ended! Ended bliss,
And life that will not end in this!
My days go on, my days go on.
VII
Breath freezes on my lips to moan:
As one alone, once not alone,
I sit and knock at Nature's door,
Heart-bare, heart-hungry, very poor,
Whose desolated days go on.
VIII
I knock and cry, —Undone, undone!
Is there no help, no comfort, —none?
No gleaning in the wide wheat plains
Where others drive their loaded wains?
My vacant days go on, go on.
IX
This Nature, though the snows be down,
Thinks kindly of the bird of June:
The little red hip on the tree
Is ripe for such.
What is for me,
Whose days so winterly go on?
X
No bird am I, to sing in June,
And dare not ask an equal boon.
Good nests and berries red are Nature's
To give away to better creatures, —
And yet my days go on, go on.
XI
I ask less kindness to be done, —
Only to loose these pilgrim shoon,
(Too early worn and grimed) with sweet
Cool deadly touch to these tired feet.
Till days go out which now go on.
XII
Only to lift the turf unmown
From off the earth where it has grown,
Some cubit-space, and say ‘Behold,
Creep in, poor Heart, beneath that fold,
Forgetting how the days go on.
’
XIII
What harm would that do? Green anon
The sward would quicken, overshone
By skies as blue; and crickets might
Have leave to chirp there day and night
While my new rest went on, went on.
XIV
From gracious Nature have I won
Such liberal bounty? may I run
So, lizard-like, within her side,
And there be safe, who now am tried
By days that painfully go on?
XV
—A Voice reproves me thereupon,
More sweet than Nature's when the drone
Of bees is sweetest, and more deep
Than when the rivers overleap
The shuddering pines, and thunder on.
XVI
God's Voice, not Nature's! Night and noon
He sits upon the great white throne
And listens for the creatures' praise.
What babble we of days and days?
The Day-spring He, whose days go on.
XVII
He reigns above, He reigns alone;
Systems burn out and have his throne;
Fair mists of seraphs melt and fall
Around Him, changeless amid all,
Ancient of Days, whose days go on.
XVIII
He reigns below, He reigns alone,
And, having life in love forgone
Beneath the crown of sovran thorns,
He reigns the Jealous God.
Who mourns
Or rules with Him, while days go on?
XIX
By anguish which made pale the sun,
I hear Him charge his saints that none
Among his creatures anywhere
Blaspheme against Him with despair,
However darkly days go on.
XX
Take from my head the thorn-wreath brown!
No mortal grief deserves that crown.
O supreme Love, chief misery,
The sharp regalia are for Thee
Whose days eternally go on!
XXI
For us, —whatever's undergone,
Thou knowest, willest what is done,
Grief may be joy misunderstood;
Only the Good discerns the good.
I trust Thee while my days go on.
XXII
Whatever's lost, it first was won;
We will not struggle nor impugn.
Perhaps the cup was broken here,
That Heaven's new wine might show more clear.
I praise Thee while my days go on.
XXIII
I praise Thee while my days go on;
I love Thee while my days go on:
Through dark and dearth, through fire and frost,
With emptied arms and treasure lost,
I thank Thee while my days go on.
XXIV
And having in thy life-depth thrown
Being and suffering (which are one),
As a child drops his pebble small
Down some deep well, and hears it fall
Smiling—so I.
THY DAYS GO ON.
|
Written by
Algernon Charles Swinburne |
Here, down between the dusty trees,
At this lank edge of haggard wood,
Women with labour-loosened knees,
With gaunt backs bowed by servitude,
Stop, shift their loads, and pray, and fare
Forth with souls easier for the prayer.
The suns have branded black, the rains
Striped grey this piteous God of theirs;
The face is full of prayers and pains,
To which they bring their pains and prayers;
Lean limbs that shew the labouring bones,
And ghastly mouth that gapes and groans.
God of this grievous people, wrought
After the likeness of their race,
By faces like thine own besought,
Thine own blind helpless eyeless face,
I too, that have nor tongue nor knee
For prayer, I have a word to thee.
It was for this then, that thy speech
Was blown about the world in flame
And men's souls shot up out of reach
Of fear or lust or thwarting shame -
That thy faith over souls should pass
As sea-winds burning the grey grass?
It was for this, that prayers like these
Should spend themselves about thy feet,
And with hard overlaboured knees
Kneeling, these slaves of men should beat
Bosoms too lean to suckle sons
And fruitless as their orisons?
It was for this, that men should make
Thy name a fetter on men's necks,
Poor men's made poorer for thy sake,
And women's withered out of sex?
It was for this, that slaves should be,
Thy word was passed to set men free?
The nineteenth wave of the ages rolls
Now deathward since thy death and birth.
Hast thou fed full men's starved-out souls?
Hast thou brought freedom upon earth?
Or are there less oppressions done
In this wild world under the sun?
Nay, if indeed thou be not dead,
Before thy terrene shrine be shaken,
Look down, turn usward, bow thine head;
O thou that wast of God forsaken,
Look on thine household here, and see
These that have not forsaken thee.
Thy faith is fire upon their lips,
Thy kingdom golden in their hands;
They scourge us with thy words for whips,
They brand us with thy words for brands;
The thirst that made thy dry throat shrink
To their moist mouths commends the drink.
The toothed thorns that bit thy brows
Lighten the weight of gold on theirs;
Thy nakedness enrobes thy spouse
With the soft sanguine stuff she wears
Whose old limbs use for ointment yet
Thine agony and bloody sweat.
The blinding buffets on thine head
On their crowned heads confirm the crown;
Thy scourging dyes their raiment red,
And with thy bands they fasten down
For burial in the blood-bought field
The nations by thy stripes unhealed.
With iron for thy linen bands
And unclean cloths for winding-sheet
They bind the people's nail-pierced hands,
They hide the people's nail-pierced feet;
And what man or what angel known
Shall roll back the sepulchral stone?
But these have not the rich man's grave
To sleep in when their pain is done.
These were not fit for God to save.
As naked hell-fire is the sun
In their eyes living, and when dead
These have not where to lay their head.
They have no tomb to dig, and hide;
Earth is not theirs, that they should sleep.
On all these tombless crucified
No lovers' eyes have time to weep.
So still, for all man's tears and creeds,
The sacred body hangs and bleeds.
Through the left hand a nail is driven,
Faith, and another through the right,
Forged in the fires of hell and heaven,
Fear that puts out the eye of light:
And the feet soiled and scarred and pale
Are pierced with falsehood for a nail.
And priests against the mouth divine
Push their sponge full of poison yet
And bitter blood for myrrh and wine,
And on the same reed is it set
Wherewith before they buffeted
The people's disanointed head.
O sacred head, O desecrate,
O labour-wounded feet and hands,
O blood poured forth in pledge to fate
Of nameless lives in divers lands,
O slain and spent and sacrificed
People, the grey-grown speechless Christ!
Is there a gospel in the red
Old witness of thy wide-mouthed wounds?
From thy blind stricken tongueless head
What desolate evangel sounds
A hopeless note of hope deferred?
What word, if there be any word?
O son of man, beneath man's feet
Cast down, O common face of man
Whereon all blows and buffets meet,
O royal, O republican
Face of the people bruised and dumb
And longing till thy kingdom come!
The soldiers and the high priests part
Thy vesture: all thy days are priced,
And all the nights that eat thine heart.
And that one seamless coat of Christ,
The freedom of the natural soul,
They cast their lots for to keep whole.
No fragment of it save the name
They leave thee for a crown of scorns
Wherewith to mock thy naked shame
And forehead bitten through with thorns
And, marked with sanguine sweat and tears,
The stripes of eighteen hundred years
And we seek yet if God or man
Can loosen thee as Lazarus,
Bid thee rise up republican
And save thyself and all of us;
But no disciple's tongue can say
When thou shalt take our sins away.
And mouldering now and hoar with moss
Between us and the sunlight swings
The phantom of a Christless cross
Shadowing the sheltered heads of kings
And making with its moving shade
The souls of harmless men afraid.
It creaks and rocks to left and right
Consumed of rottenness and rust,
Worm-eaten of the worms of night,
Dead as their spirits who put trust,
Round its base muttering as they sit,
In the time-cankered name of it.
Thou, in the day that breaks thy prison,
People, though these men take thy name,
And hail and hymn thee rearisen,
Who made songs erewhile of thy shame,
Give thou not ear; for these are they
Whose good day was thine evil day.
Set not thine hand unto their cross.
Give not thy soul up sacrificed.
Change not the gold of faith for dross
Of Christian creeds that spit on Christ.
Let not thy tree of freedom be
Regrafted from that rotting tree.
This dead God here against my face
Hath help for no man; who hath seen
The good works of it, or such grace
As thy grace in it, Nazarene,
As that from thy live lips which ran
For man's sake, O thou son of man?
The tree of faith ingraffed by priests
Puts its foul foliage out above thee,
And round it feed man-eating beasts
Because of whom we dare not love thee;
Though hearts reach back and memories ache,
We cannot praise thee for their sake.
O hidden face of man, whereover
The years have woven a viewless veil,
If thou wast verily man's lover,
What did thy love or blood avail?
Thy blood the priests make poison of,
And in gold shekels coin thy love.
So when our souls look back to thee
They sicken, seeing against thy side,
Too foul to speak of or to see,
The leprous likeness of a bride,
Whose kissing lips through his lips grown
Leave their God rotten to the bone.
When we would see thee man, and know
What heart thou hadst toward men indeed,
Lo, thy blood-blackened altars; lo,
The lips of priests that pray and feed
While their own hell's worm curls and licks
The poison of the crucifix.
Thou bad'st let children come to thee;
What children now but curses come?
What manhood in that God can be
Who sees their worship, and is dumb?
No soul that lived, loved, wrought, and died,
Is this their carrion crucified.
Nay, if their God and thou be one,
If thou and this thing be the same,
Thou shouldst not look upon the sun;
The sun grows haggard at thy name.
Come down, be done with, cease, give o'er;
Hide thyself, strive not, be no more.
|
Written by
Ogden Nash |
"Beep-beep.
BANKERS TRUST AUTOMOBILE LOAN
You'll find a banker at Bankers Trust"
Advertisement in N.
Y.
Times
When comes my second childhood,
As to all men it must,
I want to be a banker
Like the banker at Bankers Trust.
I wouldn't ask to be president
Or even assistant veep,
I'd only ask for a kiddie car
And permission to go beep-beep.
The banker at Chase Manhattan,
He bids a polite Good-day;
The banker at Immigrant Savings
Cries Scusi! and Olé!
But I'd be a sleek Ferrari
Or perhaps a joggly jeep,
And scooting around at Bankers Trust,
Beep-beep, I'd go, beep-beep.
The trolley car used to say clang-clang
And the choo-choo said toot-toot,
But the beep of the banker at Bankers Trust
Is every bit as cute.
Miaow, says the cuddly kitten,
Baa, says the woolly sheep,
Oink, says the piggy-wiggy,
And the banker says beep-beep.
So I want to play at Bankers Trust
Like a hippety-hoppety bunny,
And best of all, oh best of all,
With really truly money.
Now grown-ups dear, it's nightie-night
Until my dream comes true,
And I bid you a happy boop-a-doop
And a big beep-beep adieu.
|