The stage is a concrete physical place which asks to be filled, and to be given its own concrete language to speak. I say that this concrete language, intended for the senses and independent of speech, has first to satisfy the senses, that there is a poetry of the senses as there is a poetry of language, and that this concrete physical language to which I refer is truly theatrical only to the degree that the thoughts it expresses are beyond the reach of the spoken language. These thoughts are what words cannot express and which, far more than words, would find their ideal expression in the concrete physical language of the stage. It consists of everything that occupies the stage, everything that can be manifested and expressed materially on a stage and that is addressed first of all to the senses instead of being addressed primarily to the mind as is the language of words...creating beneath language a subterranean current of impressions, correspondences, and analogies. This poetry of language, poetry in space will be resolved precisely in the domain which does not belong strictly to words...Means of expression utilizable on the stage, such as music, dance, plastic art, pantomime, mimicry, gesticulation, intonation, architecture, lighting, and scenery...The physical possibilities of the stage offers, in order to substitute, for fixed forms of art, living and intimidating forms by which the sense of old ceremonial magic can find a new reality in the theater; to the degree that they yield to what might be called the physical temptation of the stage. Each of these means has its own intrinsic poetry.
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It is God who lets the wild apples grow, to satisfy the hungry. He showed her a wild apple-tree, with the boughs bending under the weight of the fruit. Here she took her midday meal, placing props under the boughs, and then went into the darkest part of the forest. There it was so still that she could hear her own footsteps, as well as the rustling of every dry leaf which bent under her feet. Not one bird was to be seen, not one ray of sunlight could find its way through the great dark boughs of the trees; the lofty trunks stood so close together that when she looked before her it appeared as though she were surrounded by sets of palings one behind the other. O, here was solitude such as she had never before known!
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The essence of life is seeked through polarities such as , health and illness, happiness and suffering, wealth and poverty and so on.
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I decided that it was not wisdom that enabled poets to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean.
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I believe that individuals can make a difference in society. Since periods of change such as the present one come so rarely in human history, it is up to each of us to make the best use of our time to help create a happier world.
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This is a flawed framework. It's built on a basic misunderstanding of the role of nature in meeting human needs such as water for drinking and food production.
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I decided that it was not wisdom that enabled [poets] to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean.
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What are the best times to reflect on the course of your life? Whenever you are near water, such as the ocean, a quiet pond, or a small stream. Bodies of water, particularly if they are moving, help to stimulate your creative thought process. Similarly, if you are near a fireplace or even a candle, while the flames tend to have a calming effect, they also help you to reflect on what is really important and what you want to be doing more often. The brilliant, quiet stillness of a candle flame can have an anxiety-reducing effect on your entire being. Believe it or not, you can actually choose to feel comfortable about how you spend your time. Philosophically, but also practically speaking, up to this minute in your life, you did indeed have enough time to accomplish everything you accomplished. And that's been quite a lot. When you choose to feel comfortable about how you spend your time, it immediately helps to reduce anxiety. You can also choose to feel good about your accomplishments. To bemoan the fact that you have only accomplished so much by such and such a time or such and such an age is to remain in a perpetual state of discontent. Feel good about what you have accomplished and look forward to what you will accomplish, and you will have a greater sense of control of the time in your life.
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When we were told that by freedom we understood free enterprise, we did very little to dispel this monstrous falsehood. Wealth and economic well-being, we have asserted, are the fruits of freedom, while we should have been the first to know that this kind of ''happiness'' has been an unmixed blessing only in this country, and it is a minor blessing compared with the truly political freedoms, such as freedom of speech and thought, of assembly and association, even under the best conditions.
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The figure a poem makes. It begins in delight and ends in wisdom... in a clarification of life - not necessarily a great clarification, such as sects and cults are founded on, but in a momentary stay against confusion.
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Scrooge was better than his word. He did it all, and infinitely more; and to Tiny Tim, who did not die, he was a second father. He became as good a friend, as good a master, and as good a man, as the good old city knew, or any other good old city, town, or borough, in the good old world. Some people laughed to see the alteration in him, but he let them laugh, and little heeded them; for he was wise enough to know that nothing ever happened on this globe, for good, at which some people did not have their fill of laughter in the outset; and knowing that such as these would be blind anyway, he thought it quite as well that they should wrinkle up their eyes in grins, as have the malady in less attractive forms. His own heart laughed: and that was quite enough for him.
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There are two big forces at work, external and internal. We have very little control over external forces such as tornadoes, earthquakes, floods, disasters, illness and pain. What really matters is the internal force. How do I respond to those disasters? Over that I have complete control.
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We strengthened our leadership position in key segments such as minivans and large cars with our sales in January. Our car business is up 20 percent, and our LX products are up 62 percent. The Dodge Caliber begins production today and gives us a strong entry into the small car segment with an attractive price starting at $13,985. We are now a full-time car player.
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Directions for Singing 1. Learn these tunes before you learn any others; afterwards learn as many as you please. 2. Sing them exactly as they are printed here, without altering or mending them at all; and if you have learned to sing them otherwise, unlearn it as soon as you can. 3. Sing all. See that you join with the congregation as frequently as you can. Let not a single degree of weakness or weariness hinder you. If it is a cross to you, take it up, and you will find it a blessing. 4. Sing lustily and with good courage. Beware of singing as if you were half dead, or half asleep; but lift up your voice with strength. Be no more afraid of your voice now, nor more ashamed of its being heard, then when you sung the songs of Satan. 5. Sing modestly. Do not bawl, so as to be heard above or distinct from the rest of the congregation, that you may not destroy the harmony; but strive to unite your voices together, so as to make one clear melodious sound. 6. Sing in time. Whatever time is sung be sure to keep with it. Do not run before nor stay behind it; but attend close to the leading voices, and move therewith as exactly as you can; and take care not to sing to slow. This drawling way naturally steals on all who are lazy; and it is high time to drive it out from us, and sing all our tunes just as quick as we did at first. 7. Above all sing spiritually. Have an eye to God in every word you sing. Aim at pleasing him more than yourself, or any other creature. In order to do this attend strictly to the sense of what you sing, and see that your heart is not carried away with the sound, but offered to God continually; so shall your singing be such as the Lord will approve here, and reward you when he cometh in the clouds of heaven.
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Not all chemicals are bad. Without chemicals such as hydrogen and oxygen, for example, there would be no way to make water, a vital ingredient in beer.
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Majority rule is a precious, sacred thing worth dying for. But -- like other precious, sacred things, such as the home and the family -- it's not only worth dying for; it can make you wish you were dead. Imagine if all of life were determined by majority rule. Every meal would be a pizza. Every pair of pants, even those in a Brooks Brothers suit, would be stonewashed denim. Celebrity diet and exercise books would be the only thing on the shelves at the library. And -- since women are a majority of the population -- we'd all be married to Mel Gibson.
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You are learning many social cues and nuances that you didn't pick up on when you were younger, such as irony and sarcasm, and these can work for and against you. At this point in your life, you may misinterpret a comment that was made as a compliment because you mistook it as sarcasm. What your friends say has a huge impact. You are constantly wondering, 'What did he mean by that?' or 'How do I look?' These feelings are common to everyone but are critical to teenagers because they are torn two ways. It is equally important for you to be an individual and to fit in.
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Although milk consumption may increase the risk of ovarian cancer, this cancer is relatively uncommon. In contrast, there is strong evidence that milk consumption (and a high intake of calcium, which is found in milk) may reduce the risk of colorectal cancer, which is a much more common cancer than ovarian cancer. Consumption of low-fat milk might also lower the risk for other diseases, such as type 2 diabetes and cardiovascular disease.
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Say what you will, making marriage work is a woman's business. The institution was invented to do her homage; it was contrived for her protection. Unless she accepts it as such --as a beautiful, bountiful, but quite unequal association --the going will be hard indeed.
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Whats the deal with toilet paper these days? Its no longer called 'toilet paper'. There are little sissy names for it such as: 'bathroom tissue', and many others. [...]
[Pets] never complain. They never bite you, or pee on you because you don't call them 'k9s', or 'Felines'. They just go about their business, like humping your leg, or licking each others genitals.
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Our progress as a nation can be no swifter than our progress in education. Our requirements for world leadership, our hopes for economic growth, and the demands of citizenship itself in an era such as this all require the maximum development of every young American's capacity. The human mind is our fundamental resource.
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Generosity is another quality which, like patience, letting go, non-judging, and trust, provides a solid foundation for mindfulness practice. You might experiment with using the cultivation of generosity as a vehicle for deep self-observation and inquiry as well as an exercise in giving. A good place to start is with yourself. See if you can give yourself gifts that may be true blessings, such as self-acceptance, or some time each day with no purpose. Practice feeling deserving enough to accept these gifts without obligation-to simply receive from yourself, and from the universe.
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As many as are involved in misery of their own choosing, such as you, for them there is no forgiveness nor pity.
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One of the proofs that the taste of flesh is not natural to man is the indifference which children exhibit for that sort of meat, and the preference they all give to vegetable foods, such as milk-porridge, pastry, fruits, etc. It is of the last importance not to de-naturalize them of this primitive taste and not to render them carnivorous, if not for health reasons, at least for the sake of their character. For, however the experience may be explained, it is certain that great eaters of flesh are, in general, more cruel and ferocious than other men. This observation is true of all places and of all times.
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I know what it feels like to be hurt, and I don't want to cause that pain to any other person or creature. But somehow, in society, we numb ourselves in order to make money or to feel better about ourselves, such as with cosmetics or food. We say to ourselves, I'm going to use this animal. I'm going to say it doesn't have much worth so that I can allow myself to do these cruel things. And that just isn't fair.
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There is no fundamental difference between man and the higher mammals in their mental faculties.... The difference in mind between man and the higher animals, great as it is, certainly is one of degree and not of kind. We have seen that the senses and intuitions, the various emotions and faculties, such as love, memory, attention and curiosity, imitation, reason, etc., of which man boasts, may be found in an incipient, or even sometimes a well-developed condition, in the lower animals.
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Bourgeois society is infected by monomania the monomania of accounting. For it, the only thing that has value is what can be counted in francs and centimes. It never hesitates to sacrifice human life to figures which look well on paper, such as national budgets or industrial balance sheets.
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Gov. Bush has some explaining of his own to do. Such as how did $2.5 million in negative advertising paid for by a special interest very close to him suddenly appear in the waning days of Super Tuesday? How did the governor allow contributors, the Pioneers, to sleep over in his mansion in Texas? Why did he solicit contributions from a three-year-old? The difference between Al Gore and George Bush is that Al Gore wants to reform the system.
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I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conlusions which they have delighted in explaining to colleages, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.
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When I examined my political faith I found that my strongest belief was in democracy according to my own definition. Democracythe essential thing as distinguished from this or that democratic governmentwas primarily an attitude of mind, a spiritual testament, and not an economic structure or a political machine. The testament involved certain basic beliefsthat the personality was sacrosanct, which was the meaning of liberty; that policy should be settled by free discussion; that normally a minority should be ready to yield to a majority, which in turn should respect a minoritys sacred things. It seemed to me that democracy had been in the past too narrowly defined and had been identified illogically with some particular economic or political system such as laissez-faire or British parliamentarism. I could imagine a democracy which economically was largely socialist and which had not our constitutional pattern.
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