That the whole free people of any nation ought to be exercised to arms, not only the example of our ancestors, as appears by the acts of parliament made in both kingdoms to that purpose, and that of the wisest governments among the ancients; but the advantage of choosing out of great numbers, seems clearly to demonstrate. For in countries where husbandry, trade, manufactures, and other mechanical arts are carried on, even in time of war, the impediments of men are so many and so various, that unless the whole people be exercised, no considerable numbers of men can be drawn out, without disturbing those employments, which are the vitals of the political body. Besides, that upon great defeats, and under extreme calamities, from which no government was ever exempted, every nation stands in need of all the people, as the ancients sometimes did of their slaves. And I cannot see why arms should be denied to any man who is not a slave, since they are the only true badges of liberty; and ought never, but in times of utmost necessity, to be put into the hands of mercenaries or slaves: neither can I understand why any man that has arms should not be taught the use of them.
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There is a terrible war coming, and these young men who have never seen war cannot wait for it to happen, but I tell you, I wish that I owned every slave in the South, for I would free them all to avoid this war.
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The mystic prophets of the absolute cannot save us. Sustained by our history and traditions, we must save ourselves, at whatever risk of heresy or blasphemy. We can find solace in the memorable representation of the human struggle against the absolute in the finest scene in the greatest of American novels. I refer of course to the scene when Huckleberry Finn decides that the '' plain hand of Providence '' requires him to tell Miss Watson where her runaway slave Jim is to be found. Huck writes his letter of betrayal to Miss Watson and feels '' all washed clean of sin for the first time I had ever felt so in my life, and I knowed I could pray now. '' He sits there for a while thinking '' how good it was all this happened so, and how near I come to being lost and going to hell .'' Then Huck begins to think about Jim and the rush of the great river and the talking and the singing and the laughing and friendship. '' Then I happened to look around and see that paper. . . . I took it up, and held it in my hand. I was a-trembling because I'd got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself: 'All right, then, I'll go to hell' - and tore it up .''
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''Violence' vs. Passivism: Last Century's 'Underground Railroad' illegally helped human slaves escape from bondage. They recognized the laws that legalized slavery were morally wrong and should not be legitimized with compliance. They risked their own freedom by violating the property rights of slave owners and leading slaves to freedom. Today, the Animal Liberation Front (ALF) risk their freedom to liberate innocent animals that are immorally abused/injured/murdered by actions that violate the property rights of animal abusers. Animals are covertly removed from danger and placed in foster care facilities. Torturing equipment like stereotaxic devices/decapitators/restraining devices, etc. are damaged or destroyed to prevent their further use. No human or non-human animal is ever harmed in any way.'
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The blacks of this region are a cheerful, careless, dirty, race, not hard worked, and in many respects indulgently treated. It is of course the desire of the master that his slaves shall be laborious; on the other hand it is the determination of the slave to lead as easy a life as he can. The master has the power of punishment on his side; the slave, on his, has invincible inclination, and a thousand expedients learned by long practice... Good natured though imperfect and slovenly obedience on one side, is purchased by good treatment on the other.
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The German is like the slave who, without chains, obeys his masters merest word, his very glance. The condition of servitude is inherent in him, in his very soul and worse than the physical is the spiritual slavery. The Germans must be set free from wit
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There is no king who has not had a slave among his ancestors, and no slave who has not had a king among his.
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Never, never, never believe any war will be smooth and easy, or that anyone who embarks on the strange voyage can measure the tides and hurricanes he will encounter. The statesman who yields to war fever must realize that once the signal is given, he is no longer the master of policy but the slave of unforeseeable and uncontrollable events.
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A creditor is worse than a slave-owner; for the master owns only your person, but a creditor owns your dignity, and can command it.
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The brisk fond lackey to fetch and carry, The true, sick-hearted slave,...
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I am the slave of my baptism. Parents, you have caused my misfortune, and you have caused your own.
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Artists have a double relationship towards nature: they are her master and her slave at the same time. They are her slave in so far as they mu...
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What, to the American slave, is your Fourth of July I answer A day that reveals to him, more than all other days of the year, the gross injustices and cruelty to which he is the constant victim. To him your celebration is a sham.
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Fortune, that with malicious joyDoes man her slave oppress,Proud of her office to destroy,Is seldom pleasd to bless.
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We are behaving like people without compassion and love for the most vulnerable section of society. The children of the universe are without a spokesperson, they are voiceless…We are all touched by the atrocities committed against children: sexual, physical abuse, child slave labor, educational neglect. We feel ashamed. Angry. Appalled. But there is no action…No action.
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Death be not proud, though some have called thee Mighty and dreadful, for thou art not so; For those whom thou think'st thou dost overthrow Die not, poor death, nor yet canst thou kill me. From rest and sleep, which but thy pictures be, Much pleasure, then from thee much more must flow, And soonest our best men with thee do go, Rest of their bones, and souls' delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms can make us sleep as well, And better than thy stroke; why swell'st thou then? One short sleep past, we wake eternally, And death shall be no more; death, thou shalt die.
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A slave is one who waits for someone to come and free him.
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How long shall we weary heaven with petitions for superfluous luxuries, as though we had not at hand wherewithal to feed ourselves? How long shall we fill our plains with huge cities? How long shall the people slave for us unnecessarily? How long shall countless numbers of ships from every sea bring us provisions for the consumption of a single mouth? An ox is satisfied with the pasture of an acre or two; one wood suffices for several elephants. Man alone supports himself by the pillage of the whole earth and sea. What! Has Nature indeed given us so insatiable a stomach, while she has given us such insignificant bodies? No, it is not the hunger of our stomachs, but insatiable covetousness which costs so much. … In the simpler times there was no need of so large a supernumerary force of medical men, nor of so many surgical instruments or of so many boxes of drugs. Health was simple for a simple reason. Many dishes have induced many diseases. Note how vast a quantity of lives one stomach absorbs ...
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'Reader! are you with the man-stealers in sympathy and purpose, or on the side of their down-trodden victims? If with the former, then are you the foe of God and man? If with the latter, what are you prepared to do in their behalf? Be faithful, be vigilant, be untiring in your efforts to break every yoke, and let the oppressed go free. Come what may - cost what it may - inscribe on our banner which you unfurl to the breeze, as your religious and political motto: 'NO COMPROMISE WITH SLAVERY! NO UNION WITH SLAVE HOLDERS!''
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The Museum is not meant either for the wanderer to see by accident or for the pilgrim to see with awe. It is meant for the mere slave of a routine of self-education to stuff himself with every sort of incongruous intellectual food in one indigestible meal.
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To give liberty to a slave before he understands its value is, perhaps, rather to impose a penalty than to bestow a blessing ...
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The spirit only can teach. Not any profane man, not any sensual, not any liar, not any slave can teach, but only he can give, who has; he only...
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'It's not that humans and non-humans are identical... but the lack of understanding that led to the slave trade is the same lack of understanding many people have about animals today. When slaves were brought over from Africa, many people believed they were not humans, that they didn't have feelings. Many people believe that primates and other animals don't have feelings, too, but they do.'
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'Come hither, Son,' I heard Death say; 'I did not will a grave Should end thy pilgrimage today, But I, too, am a slave!'
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To be one's own master is to be the slave of self.
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Base is the slave that pays.
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For life is the mirror of king and slave—
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For what Harley Street specialist has time to understand the body, let alone the mind or both in combination, when he is a slave to thirteen thousand a year?
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It is the nature of the wise to resist pleasures, but the foolish to be a slave to them.
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1 Corinthians 12:13:
For we were all baptized by one Spirit so as to form one body – whether Jews or Gentiles, slave or free – and we were all given the one Spirit to drink.
(NIV)
For by [means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit.
(AMP)
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
(KJV)
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