April is the cruellest month, breedingLilacs out of the dead land, mixingMemory out of desire, stirringDull roots with spring rain.Winter kept us warm, coveringEarth in a forgetful snow, feedingA little life with dried tubers.

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Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket--safe, dark, motionless, airless--it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.

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We shall not cease from exploration and the end of all our exploring will be to arrive where we started and know the place for the first time.

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I live in the Managerial Age, in a world of "Admin." The greatest evil is not now done in those sordid "dens of crime" that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voices. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the office of a thoroughly nasty business concern.

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The happiest women, like the happiest nations, have no history.

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Out of the closets and into the museums, libraries, architectural monuments, concert halls, bookstores, recording studios and film studios of the world. Everything belongs to the inspired and dedicated thief... Words, colors, light, sounds, stone, wood, bronze belong to the living artist. They belong to anyone who can use them. Loot the Louver! A bas l Originality, the sterile and assertive ego that imprisons us as it creates. Vive le sol -- pure, shameless, total. We are not responsible. Steal anything in sight.

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I live in the Managerial Age, in a world of 'Admin.' The greatest evil is not now done in those sordid 'dens of crime' that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voices. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the office of a thoroughly nasty business concern.

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Five senses; an incurably abstract intellect; a haphazardly selective memory; a set of preconceptions and assumptions so numerous that I can never examine more than minority of them - never become conscious of them all. How much of total reality can such an apparatus let through?

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I went to a party, Mom, I remembered what you said, You told me not you drink and drive, Mom, So i drank sprit instead I felt really proud inside, Mom, The way you said I would. I didn?t drink and drive, Mom, Even though the others said i should I know i did the right thing, Mom I know you are always right. Now the party is finally ending, Mom, As everyone drives out of sight. As i got into my car, Mom, I knew i would get home in one piece Because of the way you raised me, Mom, So responsible and sweet. I started to drive away, Mom, But as I pulled onto the road The other car didn?t see me, Mom, And it hit me like a load. As I lie here on the pavement, Mom, I hear the police say, The other guy was drunk, Mom, And now I?m the one who will pay. I?m laying here dying, Mom, I wish you would get here soon. How come this happened to me, Mom? My life bursted like a ballon. There is blood all around me, Mom, Most of it is mine. I here the paramedics say, Mom, I?ll be dead in a short time. I just wanted to tell you, Mom, I swear i didn?t drink It was the others, Mom, The others didn?t think He didn?t know where he was going, Mom, He was parably at the same party as I, the only difference is, Mom He drank and I will die. Why do people drink, Mom? It can ruin my whole life. I?m feeling sharp pains now, Mom, Pains just like a knife. The guy who hit me is walking, Mom, I don?t think it?s fair. I?m lying here dying, Mom, While all he can do is stare. Tell my brother not to cry, Mom, Tell daddy to be brave. And when I get to heaven, Mom, Write ?Daddy?s Little Girl? on my grave. Someone should have told him, Mom, Not to drink and drive. If only they have taken the time, Mom I would still be alive. My breath is getting shorter, Mom I?m becoming very scared. Please don?t cry for me, Mom Because when i needed you, you were always there. I have one last question, Mom, before i say good-bye. I didnt ever drink, Mom So why am I do die? This is the end, Mom, I wish I could look you in the eyes, To say these final words, Mom, I love you, and Good-bye.

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Critics who treat adult as a term of approval, instead of as a merely descriptive term, cannot be adults themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence.... When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty, I read them openly. When I became a man, I put away childish things, including the fear of childishness and the desire to be very grown up.

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Each morning sees some task begun, each evening sees it close; Something attempted, something done, has earned a night's repose.

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Let us do or die.

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Unreal city, Under the brown fog of a winter dawn,...

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Friendship is unnecessary, like philosophy, like art... it has no survival value; rather is one of those things that give value to survival.

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Mortal lovers must not try to remain at the first step for lasting passion is the dream of a harlot and from it we wake in despair.

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Friendship is unnecessary, like philosophy, like art...It has no survival value; rather it is one of those things that give value to survival.

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And the wind shall say Here were decent godless people. Their only monument the asphalt road. And a thousand lost golf balls.

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And Nothing is very strong: strong enough to steal away a man's best years not in sweet sins but in a dreary flickering of the mind over it knows not what and knows not why, in the gratification of curiosities so feeble that the man is only half aware of them, in drumming of fingers and kicking of heels, in whistling tunes that he does not like, or in the long, dim labyrinth of reveries that have not even lust or ambition to give them a relish, but which, once chance association has started them, the creature is too weak and fuddled to shake off.

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Footfalls echo in the memory Down the passage which we did not take Towards the door we never opened Into the rose-garden. My words echo Thus, in your mind.

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Fråga: Vad tror det är som driver människan framåt? Själv är jag böjd till att tro att girigheten är den ultima drivkraften. Då menar jag girighet i både psykiskt och fysiskt plan. D.v.s en girighet i mental och materiell åtrå. Jag tror då följdaktligen att girighet är det som formar vårt samhälle. Inte så direkt upplyftande eller hur? (Samuel Sannsell)
Svar: Borgare brukar säga att människan drivs av egennyttan. Gunnar Adler Karlsson skrev att vi drivs framåt av vår lathet (därav alla tids och människobesparande uppfinningar). En del tror att de kan hitta den genetiska koden som förklarar artens vilja att växa och utvecklas, andra att det är svårt att se nån utveckling överhuvudtaget. Själv tror jag at vi drivs framåt av vår kultur. Vårt sociala vara. Poängen med den tesen är att en kultur kan fyllas med olika gemensamma drivkrafter. I ett samhälle som premierar egennyttan, får den större betydelse. I ett samhälle som premierar samarbete får det beteendet större betydelse. Visst föder din tanke deppiga dagar. Men jag läste en gång några rader om mänsklighetens märkliga förmåga att sätta sig själv inför hotet om utplåning (genom kärnvapenkriget). Det märkliga stod det, är inte att människan har detta terrorvapen i sin hand. Det fantastiska är att man trots fingrarna på knappen under femtio år, ännu inte tryckt av.

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Friendship is born at that moment when one person says to another: What! You too? I thought I was the only one.

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There is much pain that is quite noiseless; and vibrations that make human agonies are often a mere whisper in the roar of hurrying existence. There are glances of hatred that stab and raise no cry of murder; robberies that leave man or woman for ever beggared of peace and joy, yet kept secret by the sufferer /committed to no sound except that of low moans in the night, seen in no writing except that made on the face by the slow months of suppressed anguish and early morning tears. Many an inherited sorrow that has marred a life has been breathed into no human ear.

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Delicious autumn! My very soul is wedded to it, and if I were a bird I would fly about the earth seeking the successive autumns.

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I have found a desire within myself that no experience in this world can satisfy; the most probable explanation is that I was made for another world.

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In a minute there is time for decision and revisions that a minute will reverse.

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Affection is responsible for nine-tenths of whatever solid and durable happiness there is in our lives.

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If we cut up beasts simply because they cannot prevent us and because we are backing our own side in the struggle for existence, it is only logical to cut up imbeciles, criminals, enemies, or capitalist for the same reasons.

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No man knows how bad he is till he has tried very hard to be good.

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In the small circle of pain within the skull You still shall tramp and tread one endless round Of thought, to justify your action to yourselves, Weaving a fiction which unravels as you weave, Pacing forever in the hell of make-believe Which never is belief: this is your fate on earth And we must think no further of you.

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Every Universe exists depending on the Knowledge that reflects it and not in its absence. It is absolutely true that our ancestors saw this universe before and after we were born and this is why we think that the Universe exists irrespective of our existence. It is an illusion as big as the Illusion of our Life with our entire universe, because our ancestors too saw the world through these senses that we have too, they were human being too, a part of the human race. For the members of a tribe, for instance, their Universe expands up to the borders on their Knowledge of this world. If these borders are very small, the world will be very small and the other way around. Our Universe will look completely different to an animal, even if we think it sees the same images we do. It is true that we are aware, in the Illusion of our Life that the animal sees the same images, but he will interpret them differently, depending on his level of competence, which will entail a different image of the Universe. The same happens with human beings, who think based on a Logical Coefficient 2 and cannot conceive a world where the beings think and see an universe based on Logical Coefficient superior to the one of the man. That world and the universe that will include it will be completely different to the one that reflects and includes our world. Then the meaning of the man�s existence in this world which is for us vanity of the vanities, for a different thinking belonging to a different Logical Coefficient, can be something different.

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