Until we can own our centuries old distortion of God's word, we will probably never really move off the dime in current distortions of God's word. There is no special merit in declaring that what we hold now is part of the 'faith once delivered to the saints' or 'the church's teaching from the beginning.' We have been consistently right in some things -- consistently wrong in others. I believe... that our 'teaching' has often been racist and misogynist -- not always through our documents, but with winks, jokes, the language of our prayers, exclusionary policies and actions and the toleration of domestic violence and violence against minorities. This is not rocket science. When we do not intervene in long patterns of abuse, we tolerate and support that abuse -- and our silence speaks our doctrine, doesn't it?
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The thinking man must oppose all cruel customs no matter how deeply rooted in tradition and surrounded by a halo. When we have a choice, we must avoid bringing torment and injury into the life of another, even the lowliest creature; to do so is to renounce our manhood and shoulder a guilt which nothing justifies.
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Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come.
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Hear our prayer O Lord ... for animals that are overworked, underfed, and cruelly treated; for all wistful creatures in captivity that beat their wings against bars; for any that are hunted or lost or deserted or frightened or hungry; for all that must be put to death.... And for those who deal with them we ask a heart of compassion and gentle hands and kindly words. Make us true friends of the animals and so to share the blessings of the merciful.
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It is the fate of every truth to be an object of ridicule when it is first acclaimed. It was once considered foolish to suppose that black men were really human beings and ought to be treated as such. What was once foolish has now become a recognized truth. Today it is considered as exaggeration to proclaim constant respect for every form of life as being the serious demand of a rational ethic. But the time is coming when people will be amazed that the human race existed so long before it recognized that thoughtless injury to life is incompatible with real ethics. Ethics is in its unqualified form extended responsibility to everything that has life.
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The human spirit is not dead. It lives on in secret.... It has come to believe that compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.
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First they came for the Communists, and I didn’t speak up, because I wasn’t a Communist. Then they came for the Jews, and I didn’t speak up, because I wasn’t a Jew. Then they came for the Catholics, and I didn’t speak up, because I was a Protestant. Then they came for me, and by that time there was no one left to speak up for me.
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If you sincerely desire a _truly_ well-rounded education, you must study the extremists, the obscure and 'nutty'. You need the balance! Your poor brain is already being impregnated with middle-of-the-road crap, twenty-four hours a day, _no matter what_. Network TV, newspapers, radio, magazines at the supermarket... even if you never watch, read, listen, or leave your house, even if you are deaf and blind, the _telepathic pressure alone_ of the uncountable normals surrounding you will insure that you are automatically well- grounded in consensus reality.
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'No one may shut his eyes to think the pain, which is therefore not visible to him, is non-existent.'
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Why Paul God already had called twelve apostles of the kingdom Although Judas had fallen in transgression, the seat of his apostolic office was filled by Matthias preceding the day of Pentecost. Insofar as Paul was unconverted at the time, he could not have possibly fulfilled the qualificatios set down by the Holy Spirit to be numbered with the twelve (Acts 121-26). Of course, there are many dispensationalists who would agree with this interpretation, but teach that God ordained Paul to be the thirteenth apostle of the kingdom. Perhaps you have heard the saying, 'They jumped out of the frying pan into the fire.' In other words, we have gone from bad to worse, which is certainly the case with this view. the number twelve is stamped throughout the pages of prophecy, thus eliminating the possibility of a thirteenth apostolic office (Matt. 1928 cf. Rev. 12-21). What logical explanation then can we give for Paul's apostleship Before the foundation of the world, God foreordained that He would raise up a new apostle to reveal His eternal purpose for the parenthetical age of Grace in which we now live. Hence, Paul says 'But when it pleased God, who separated me from my mother's womb, and called me by His grace, to reveal His Son in me, that I might preach Him among the heathen Gentiles...' (Gal. 115.16). When God temporarily rolled up the building plans of prophecy and placed them aside, He made known a secret set of plans. With this program came a completely new set of blueprints. According to the counsel of His will, He had predetermined to call Paul as the masterbuilder of the project. So then, the instructions for our building program are found in Paul's epistles. Little wonder the apostles says 'I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.' (1 Cor. 310). It is essential to use Pauline constructio materials (grace doctrines), simply because someday soon the Building Inspector will examine our workmanship to determine if we followed His codes.
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By ethical conduct toward all creatures, we enter into a spiritual relationship with the universe.
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It is in the battery shed that we find the parallel with Auschwitz....To shut your mind, heart and imagination from the sufferings of others is to begin slowly, but inexorably, to die. Those Christians who close their minds and hearts to the cause of animal welfare, and the evils it seeks to combat, are ignoring the Fundamental spiritual teachings of Christ himself.
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We are compelled by the commandment of love contained in our hearts and thought, and proclaimed by Jesus, to give rein to our natural sympathy for animals. We are also compelled to help them and spare them suffering.
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Daniel 7:9:
'As I looked, 'thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze.
(NIV)
I kept looking until thrones were placed [for the assessors with the Judge], and the Ancient of Days [God, the eternal Father] took His seat, Whose garment was white as snow and the hair of His head like pure wool. His throne was like the fiery flame; its wheels were burning fire. [I Kings 22:19; Ps. 90:2; Ezek. 1:26-28; Dan. 7:13, 22; Matt. 19:28; Rev. 20:4.](AMP)
I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
(KJV)
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Let no one regard as light the burden of his responsibility. While so much ill-treatment of animals goes on, while the moans of thirsty animals in railway trucks sound unheard, while so much brutality prevails in our slaughterhouses ... we all bear guilt. Everything that lives has value as a living thing, as one of the manifestations of the mystery that is life.
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The creatures man uses and, so often abuses, are voiceless and helpless. We are not. We have pens with which to write to politicians and retailers, voices with which to speak out, shopping choices which can have a major impact on the outcome of the debate, organisations to join, even, on appropriate occasions, banners to carry.
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We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them. It is our duty to make the whole world recognize it. Until we extend our circle of compassion to all living things, humanity will not find peace.
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'To the truly ethical man, all of life is sacred, including forms of life that from the human point of view may seem lower than ours.'
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Think occasionally of the suffering of which you spare yourself the sight.
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We slew the goliath of raciism,but, we now must contend with his offspring.
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I must interpret the life about me as I interpret the life that is my own. My life is full of meaning to me. The life around me must be full of significance to itself. If I am to expect others to respect my life, then I must respect the other life I see, however strange it may be to mine. . . . We need a boundless ethics which will include the animals also.
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Psalms 111:10:
The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.
(NIV)
The reverent fear and worship of the Lord is the beginning of Wisdom and skill [the preceding and the first essential, the prerequisite and the alphabet]; a good understanding, wisdom, and meaning have all those who do [the will of the Lord]. Their praise of Him endures forever. [Job. 28:28; Prov. 1:7; Matt. 22:37, 38; Rev. 14:7.](AMP)
The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
(KJV)
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A man is ethical only when life, as such, is sacred to him, that of plants and animals as well as that of his fellowman, and when he devotes himself helpfully to all life that is in need of help.
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'Cruelty to animals is a two-edged sword, injuring not only the helpless sufferers, but blunting the moral nature of the person guilty of the offense. A man cannot be a true Christian and willingly inflict torture on any living being.'
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We need to bring home to people that all cruel behaviour, whoever or whatever the victims, is the expression of a deep evil flaw in human nature, and that all who oppose and fight it, in whatever form, are crusading against a curse that could destroy us all.
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As a Bishop of the Church of God, I am ashamed to say that the Church as an organization has never made any official pronouncement on the subject of the care and treatment of animals that I am able to find. I am more and more amazed as I have studied the matter to find that the Church has almost completely ignored the animal kingdom... It is time, fully time, that all Christian people awake to the necessity of taking an active part in the fight against what I dare to call the Crime of Animal Cruelty. Everyone who loves God and animals should help bear the burden of the fight against this insidious evil.'
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The Bible's emphasis is on the good treatment of animals, and not just the forbidding of cruel treatment.
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What I build upon I shall be told is a folly that wise men are not guilty of: I own it; but whilst it proceeds from a real passion inherent in our nature, it is sufficient to demonstrate that we are born with a repugnancy to the killing, and consequently the eating of animals; for it is impossible that a natural appetite should ever prompt us to act, or desire others to do, what we have an aversion to, be it as foolish as it will.
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Christian theology provides some of the best arguments for respecting animal life and for taking seriously animals as partners with us within God's creation. It may be ironical that this tradition, once thought of as the bastion of human moral exclusivity, should now be seen as the seed-bed for a creative understanding of animal liberation.
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Deliberate cruelty to our defenseless and beautiful little cousins is surely one of the meanest and most detestable vices of which a human being can be guilty.
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