One should always be in love. That is the reason one should never marry.
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Simple, sincere people seldom speak much of their piety. It shows itself in acts rather than in words, and has more influence than homilies or protestations. Beth could not reason upon or explain the faith that gave her courage and patience to give up life, and cheerfully wait for death. Like a confiding child, she asked no questions, but left everything to God and nature, Father and Mother of us all, feeling sure that they, and they only, could teach and strengthen heart and spirit for this life and the life to come. She did not rebuke Jo with saintly speeches, only loved her better for her passionate affection, and clung more closely to the dear human love, from which our Father never means us to be weaned, but through which He draws us closer to Himself. She could not say, I'm glad to go, for life was very sweet for her. She could only sob out, I try to be willing, while she held fast to Jo, as the first bitter wave of this great sorrow broke over them together.
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Ours not to reason why Ours but to do and die.
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Another kind of love and compassion is not based on something appearing beautiful or nice, but based on the fact that the other person, just like oneself, wants happiness and does not want suffering and indeed has every right to be happy and to overcome suffering. On such a basis, we feel a sense of responsibility, a sense of closeness toward that being. That is true compassion. This is because the compassion is based on reason, notjust on emotional feeling. As a consequence, it does not matter what the other's attitude is, whether negative, or positive. What matters is that it is a human being, a sentient being that has the experience of pain and pleasure. There is no reason not to feel compassion so long as it is a sentient being.
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I would uphold the law if for no other reason but to protect myself.
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Respect human talent, respond to genius, recognize reality, admire truth and beauty, realize the meaning of the rare flower Reason.
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You know, my friends, with what a brave carouse I made a Second Marriage in my house; favored old barren reason from my bed, and took the daughter of the vine to spouse.
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Then, wearied by the uncertainty and difficulties with which each scheme appeared to be attended, he bent up his mind to the strong effort of shaking off his love, like dew-drops from the lion's mane, and resuming those studies and that career of life which his unrequited affection had so long and so fruitlessly interrupted. In this last resolution he endeavoured to fortify himself by every argument which pride, as well as reason, could suggest.
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Common looking people are the best in the world: that is the reason the Lord makes so many of them.
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Objects of knowledge maintain an infinite distance from us who are the knowers. For knowledge is not union. Therefore the further world of freedom awaits us there where we reach truth, not through feeling it by senses or knowing it by reason, but thr
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They say Princes learn no art truly, but the art of horsemanship. The reason is, the brave beast is no flatterer. He will throw a prince as soon as his groom.
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The art of writing is mysterious; the opinions we hold are ephemeral , and I prefer the Platonic idea of the Muse to that of Poe, who reasoned, or feigned to reason, that the writing of a poem is an act of the intelligence. It never fails to amaze me that the classics hold a romantic theory of poetry, and a romantic poet a classical theory.
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Socrates: Would this habit of eating animals not require that we slaughter animals that we knew as individuals, and in whose eyes we could gaze and see ourselves reflected, only a few hours before our meal? Glaucon: This habit would require that of us. Socrates: Wouldn't this [knowledge of our role in turning a being into a thing] hinder us in achieving happiness? Glaucon: It could so hinder us in our quest for happiness. Socrates: And, if we pursue this way of living, will we not have need to visit the doctor more often? Glaucon: We would have such need. Socrates: If we pursue our habit of eating animals, and if our neighbor follows a similar path, will we not have need to go to war against our neighbor to secure greater pasturage, because ours will not be enough to sustain us, and our neighbor will have a similar need to wage war on us for the same reason? Glaucon: We would be so compelled. Socrates: Would not these facts prevent us from achieving happiness, and therefore the conditions necessary to the building of a just society, if we pursue a desire to eat animals? Glaucon: Yes, they would so prevent us.
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Satire is a sort of glass wherein beholders do generally discover everybody's face but their own; which is the chief reason for that kind reception it meets with in the world, and that so very few are offended with it.
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Men are not to be told anything they might find too painful; the secret depths of human nature, the sordid physicalities, might overwhelm or damage them. For instance, men often faint at the sight of their own blood, to which they are not accustomed. For this reason you should never stand behind one in the line at the Red Cross donor clinic.
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Man is a rational animal who always loses his temper when he is called upon to act in accordance with the dictates of reason.
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Would you who judge of the lawfulness or unlawfulness of pleasure, take this rule; whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, or takes off the relish of spiritual things; in short; whatever increases the strength and authority of your body over your mind, that is sin to you; however innocent it may be in itself.
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Why shouldn't I work for the NSA? That's a tough one. But I'll take a shot. Say I'm workin' at the NSA and somebody puts a code on my desk, somethin' no one else can break. Maybe I take a shot at it and maybe I break it and I'm real happy with myself cause I did my job well, but maybe that code was the location of some rebel army in North Africa or the Middle East and once they have that location, they bomb the village where the rebels are hiding, fifteen hundred people I never met, never had no problem with get killed.
Now the politicains are sayin' 'Oh send in the marines to secure the area, cause they don't give a shit, won't be their kid over there gettin' shot just like it wasn't them when their number got called cause they were all pullin' a tour in the National Guard. It'll be some kid from Southy over there takin' shrapnel in the ass. He comes back to find that the plant he used to work at, got exported to the country he just got back from, and the guy that put the shrapnel in his ass got his old job cause he'll work for 15 cents a day and no bathroom breaks.
Meanwhile, he realises the only reason he was over there in the first place was so that we could install a government that would sell us oil at a good price, and ofcourse the oil companies use a little skirmish over there to scare up domestic oil prices, a cute little ancilliary benefit for them, but it ain't helpin' my buddy at 2.50 a gallon. Their takin' their sweet time bringin' the oil back, of course maybe they even took the liberty of hiring an alcoholic skipper who likes to drink martini's and fuckin' play slolum with the icebergs. It ain't to long til he hits one, spills the oil, and kills all the sea life in the North Atlantic... so now my buddy's out of work, he can't afford to drive, so he's walkin' to the fuckin' job interviews which sucks cause the shrapnel in his ass is givin' him cronic hemroids and meanwhile, he's starvin' cause everytime he tries to get a bite to eat the only blue plate special their serving is North Atlantic scrod with Quaker State....
so what did I think? I'm holdin' out for somethin' better. I figure fuck it, while Im at it why not just shoot my buddy, take his job, give it to his sworn enemy, hike up gas prices, bomb a village, club a baby seal, hit the hash pipe, and join the National Guard. I could be elected President.
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Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.
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... Insatiable, unfathomable, gluttony searches every land and every sea. Some animals it persecutes with snares and traps, with hunting nets, with hooks, sparing no sort of toil to obtain them . . . There is no peace allowed to any species of being . . . No wonder that with so discordant diet disease is ever varying. . . Count the cooks you will no longer wonder at the innumerable number of human maladies. … If these maxims are true, the Pythagorean principles as to abstaining from flesh foster innocence; if ill-founded they at least teach us frugality, and what loss have you in losing your cruelty? I merely deprive you of the food of lions and vultures ... We shall recover our sound reason only if we shall separate ourselves from the herd - the very fact of the approbation of the multitude is a proof of the unsoundness of the opinion or practice. Let us ask what is best, not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed. None is so near the gods as he who shows kindness.
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Alas, human vices, however horrible one might imagine them to be, contain the proof (were it only in their infinite expansion) of man's longing for the infinite; but it is a longing that often takes the wrong route. It is my belief that the reason behind all culpable excesses lies in this depravation of the sense of the infinite.
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I certainly do not consider myself permanently dedicated to a crusade for peace and I am beginning to see the uselessness and absurdity of getting too involved in a 'peace movement.' The chief reason why I have spoken out was that I felt I owed it to my conscience to do so. There are certain things that have to be clearly stated. I had in mind particularly the danger arising from the fact that some of the most belligerent people in this country are Christians, on the one hand fundamentalist Protestants and on the other certain Catholics. They both tend to appeal to the bomb to do a 'holy' work of destruction in the name of Christ and Christian truth. This is completely intolerable and the truth has to be stated. I cannot in conscience remain indifferent.
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The truth, I am convinced, is that there is no longer a poetical audience among the higher class of minds, that moral, political, and physical science have entirely withdrawn from poetry the attention of all whose attention is worth having; and that the poetical reading public being composed of the mere dregs of the intellectual community, the most sufficing passport to their favour must rest on the mixture of a little easily-intelligible portion of mawkish sentiment with an absolute negation of reason and knowledge.
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They wrote in the old days that it is sweet and fitting to die for one's country. But in modern war, there is nothing sweet nor fitting in your dying. You will die like a dog for no good reason.
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Beth could not reason upon or explain the faith that gave her courage and patience to give up life, and cheerfully wait for death. Like a confiding child, she asked no questions, but left everything to God and nature, Father and Mother of us all, feeling sure that they, and they only, could teach and strengthen heart and spirit for this life and the life to come.
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Life is our teacher. Life communicates with us all the time and it is a lesson to see how life continuously has led me to the people I need to met, to the situations I need to experience, and to the places I need to be. There has never been any real reason to worry since all small individual rivers are already on their way to the ocean, to the Whole. It is not about swimming, it is about relaxing and to float with the river in a basic trust that life already leads towards the sea of consciousness, towards the Whole.
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You must realize that it is the ordinary way of God's dealings with us that our ideas do not work out speedily and efficiently as we would like them to. The reason for this is not only the loving wisdom of God, but also the fact that our acts have to fit into a great complex pattern that we cannot possibly understand. I have learned over the years that Providence is always a whole lot wiser than any of us, and that there are always not only good reasons, but the very best reasons for the delays and blocks that often seem to us so frustrating and absurd.
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Psychic automatism in its pure state, by which one proposes to express -- verbally, by means of the written word, or in any other manner -- the actual functioning of thought. Dictated by the thought, in the absence of any control exercised by reason, exempt from any aesthetic or moral concern.
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When I am getting ready to reason with a man, I spend one-third of my time thinking about myself and what I am going to say and two-thirds about him and what he is going to say.
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To live is like to love—all reason is against it, and all healthy instinct for it.
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