It is by the goodness of God that in our country we have those three unspeakably precious things: freedom of speech, freedom of conscience, and the prudence never to practice either of them.
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The ordinary acts we practice every day at home are of more importance to the soul than their simplicity might suggest.
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One can't believe impossible things. I dare say you haven't had much practice, said the Queen. When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast.
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I believe in the practice and philosophy of what we have agreed to call magic, and what I must call the evocation of spirits, though I do not know what they are, in the power of creating magic illusions in the visions of truth in the depths of the minds when the eyes are closed.
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Courage is the most important of all the virtues, because without courage you can't practice any other virtue consistently. You can practice any virtue erratically, but nothing consistently without courage.
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Alice laughed. 'There's no use trying,' she said. 'One can't believe impossible things.' 'I daresay you haven't had much practice,' said the Queen. 'When I was your age, I always did it half an hour a day. Why, sometimes, I've believed as many as six impossible things before breakfast.'
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The practice of forgiveness is our most important contribution to the healing of the world.
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Oh, the tangled webs we weave When we practice to deceive.
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... Insatiable, unfathomable, gluttony searches every land and every sea. Some animals it persecutes with snares and traps, with hunting nets, with hooks, sparing no sort of toil to obtain them . . . There is no peace allowed to any species of being . . . No wonder that with so discordant diet disease is ever varying. . . Count the cooks you will no longer wonder at the innumerable number of human maladies. … If these maxims are true, the Pythagorean principles as to abstaining from flesh foster innocence; if ill-founded they at least teach us frugality, and what loss have you in losing your cruelty? I merely deprive you of the food of lions and vultures ... We shall recover our sound reason only if we shall separate ourselves from the herd - the very fact of the approbation of the multitude is a proof of the unsoundness of the opinion or practice. Let us ask what is best, not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed. None is so near the gods as he who shows kindness.
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The blacks of this region are a cheerful, careless, dirty, race, not hard worked, and in many respects indulgently treated. It is of course the desire of the master that his slaves shall be laborious; on the other hand it is the determination of the slave to lead as easy a life as he can. The master has the power of punishment on his side; the slave, on his, has invincible inclination, and a thousand expedients learned by long practice... Good natured though imperfect and slovenly obedience on one side, is purchased by good treatment on the other.
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Like the British Constitution, she owes her success in practice to her inconsistencies in principle.
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Oh, what tangled webs we weave, When we first practice to deceive.
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I play to win, whether during practice or a real game. And I will not let anything get in the way of me and my competitive enthusiasm to win.
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Indubitably, Magic is one of the subtlest and most difficult of the sciences and arts. There is more opportunity for errors of comprehension, judgment and practice than in any other branch of physics.
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Oh, what a tangled web we weave, When first we practice to deceive
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I despise and abhor the pleas on behalf of that infamous practice, vivisection... I would rather submit to the worst of deaths, so far as pain goes, than have a single dog or cat tortured to death on the pretense of sparing me a twinge or two.
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There's no football practice tomorrow. So I'll be at baseball practice �¦ I think. I'm just running around everywhere.
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We always compare our labor with its results. We do not devote more effort to a given task if we can accomplish it with less; nor, when confronted with two toilsome tasks, do we choose the greater. We are more inclined to diminish the ratio of effort to result, and if, in so doing, we gain a little leisure, nothing will stop us from using it, for the sake of additional benefits, in enterprises more in keeping with our tastes. Man's universal practice, indeed, is conclusive in this regard. Always and everywhere, we find that he looks upon toil as the disagreeable aspect, and on satisfaction as the compensatory aspect, of his condition. Always and everywhere, we find that, as far as he is able, he places the burden of his toil upon animals, the wind, steam, or other forces of Nature, or, alas! upon his fellow men, if he can gain mastery over them. In this last case, let me repeat, for it is too often forgotten, the labor has not been lessened; it has merely been shifted to other shoulders.
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We all start out with the same alphabet. We are all unique. Talent is not the most important thing --- discipline and dedication are. Craft can be learned but desire and longing are innate. Despite the demands of school and just being young, try to write SOMETHING every day --- a description, a captured emotion, a simile, a metaphor. Read, for crying out loud! A writer must read the way a ball player must go to the ballfield every day to practice. Everything is possible in this world of ours--- and so's publication.
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This past week was a really tough, as basketball practice goes from 4-6 p.m. then on to play practice from 6-10 p.m.. There's not too much else to do.
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Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation, all which may be guides to an outward moral virtue, though religion were not but superstition dismounts all these, and erects an absolute monarchy in the minds of men...the master of superstition is the people and arguments are fitted to practice, in a reverse order.
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If you want others to be happy, practice compassion. If you want to be happy, practice compassion.
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The astonishment of life, is, the absence of any appearance of reconciliation between the theory and the practice of life.
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Virtue depends partly upon training and partly upon practice; you must learn first, and then strengthen your learning by action. If this be true, not only do the doctrines of wisdom help us but the precepts also, which check and banish our emotions by a sort of official decree.
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Abused as we abuse it at present, dramatic art is in no sense cathartic; it is merely a form of emotional masturbation. It is the rarest thing to find a player who has not had his character affected for the worse by the practice of his profession. Nobody can make a habit of self-exhibition, nobody can exploit his personality for the sake of exercising a kind of hypnotic power over others, and remain untouched by the process.
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In practice, a global approach is needed when dealing with the problems of the spaceship earth which affect all of mankind. But local solutions, inevitably conditioned by local interests, are required for the problems peculiar to each human settlement.
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Abused as we abuse it at present, dramatic art is in no sense cathartic it is merely a form of emotional masturbation. It is the rarest thing to find a player who has not had his character affected for the worse by the practice of his profession. Nobody can make a habit of self-exhibition, nobody can exploit his personality for the sake of exercising a kind of hypnotic power over others, and remain untouched by the process.
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It is the enemy who can truly teach us to practice the virtues of compassion and tolerance.
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The psychological context of dream-contents consists in the web of associations in which the dream is naturally embedded. Theoretically we can never know anything in advance about this web, but in practice it is sometimes possible, granted long enough experience. Even so, careful analysis will never rely too much on technical rules; the danger of deception and suggestion is too great. In the analysis of isolated dreams above all, this kind of knowing in advance and making assumptions on the grounds of practical expectation or general probability is positively wrong. It should therefore be an absolute rule to assume that every dream, and every part of a dream, is unknown at the outset, and to attempt an interpretation only after carefully taking up the context. We can then apply the meaning we have thus discovered to the text of the dream itself and see whether this yields a fluent reading, or rather whether a satisfying meaning emerges.
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You don't win championships in September, obviously. You don't win them in Week 8. You don't win them with one game. This is going to be a tough deal for us to come back. Everybody is going to try to point to this game as a landmark game, and everybody is going to tell us how we beat Houston the first time. Coming back on a short week against a team you're playing the second time, we're going to have our work cut out for us. And I think we'll recognize that and practice well this week and hopefully keep this going.
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