Anybody can observe the Sabbath, but making it holy surely takes the rest of the week.
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The common good of a collective -- a race, a class, a state -- was the claim and justification of every tyranny ever established over men. Every major horror of history was committed in the name of an altruistic motive. Has any act of selfishness ever equaled the carnage perpetrated by disciples of altruism? Does the fault lie in men's hypocrisy or in the nature of the principle? The most dreadful butchers were the most sincere. The believed in the perfect society reached through the guillotine and the firing squad. Nobody questioned their right to murder since they were murdering for an altruistic purpose. It was accepted that man must be sacrificed for other men. Actors change, but the course of the tragedy remains the same. A humanitarian who starts with the declarations of love for mankind and ends with a sea of blood. It goes on and will go on so long as men believe that an action is good if it is unselfish. That permits the altruist to act and forces his victims to bear it. The leaders of collectivist movements ask nothing of themselves. But observe the results.
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Familiarity, the first myth of reality: What you know the best, you observe the least.
Devotion, the second myth of reality: The faithful are most hurt by the objects of their faith.
Conviction, the third myth of reality: Only those who seek the truth can be deceived.
Fellowship, the fourth myth of reality: As the tides of war shift, so do loyalties.
Trust, the fifth myth of reality: Every truth holds the seed of betrayal.
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I admire the serene assurance of those who have religious faith. It is wonderful to observe the calm confidence of a Christian with four aces.
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Paul's evangelistic mission was different from the Kingdom Apostles, but in many ways the same. The Kingdom Apostles preached Jesus the Messiah, ready to return to Israel and set up His Messianic Kingdom. From Israel, the Apostles, with Christ on David's Throne, were to go into all the world and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to observe everything Christ had commanded them. They would do that because all authority in heaven and on earth had been given to Christ. As we all know, that did not happen. It will happen in the future, but it has not yet happened. What has happened is that Christ revealed a Mystery through His Special Apostle Paul.
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People who are not Jewish and are attracted to Judaism should know that it's tough being Jewish. There are commandments in the Jewish faith that non-Jews simply don't have to observe.
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If there is a symbol of our age, perhaps it is something that every factory worker does each day of their working lives -- I refer to clocking in. (Very soon probably they won't even have to do that; the clock will itself observe them by radar.) In the ancient world when a person entered a temple, each made a votive offering to a god or a goddess at the door. As twentieth century people file into their shrines, they obediently pay their due to the god that regulates their lives -- the clock. It is the clock that measures us, that silent witness that keeps our going in and our coming out and relentlessly records our every movement. That is where all our organization and machinery to free us from time, to save us time, has brought us. Never before have we had such control over things, and never before have we been so enslaved by them. And of nothing is this more true than of time.
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If Nature denies eternity to beings, it follows that their destruction is one of her laws. Now, once we observe that destruction is so useful to her that she absolutely cannot dispense with it from this moment onward the idea of annihilation which we attach to death ceases to be real what we call the end of the living animal is no longer a true finish, but a simple transformation, a transmutation of matter. According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.
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I've watched a lot of mid-career people, and Yogi Berra says you can observe a lot just by watching. I've concluded that most people enjoy learning and growing. And many are dearly troubled by the self-assessments of mid-career. Such self-assessments are no great problem at your age. You're young and moving up. The drama of your own rise is enough. But when you reach middle age, when your energies aren't what they used to be, then you'll begin to wonder what it all added up to; you'll begin to look for the figure in the carpet of your life. I have some simple advice for you when you begin that process. Don't be too hard on yourself. Look ahead. Someone said that Life is the art of drawing without an eraser. And above all don't imagine that the story is over. Life has a lot of chapters.
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Arms are instruments of ill omen. . . . When one is compelled to use them, it is best to do so without relish. There is no glory in victory, and to glorify it despite this is to exult in the killing of men. . . . When great numbers of people are killed, one should weep over them with sorrow. When victorious in war, one should observe mourning rites.
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One has but to observe a community of beavers at work in a stream to understand the loss in his sagacity, balance, cooperation, competence, and purpose which Man has suffered since he rose up on his hind legs.... He began to chatter and he developed Reason, Thought, and Imagination, qualities which would get the smartest group of rabbits or orioles in the world into inextricable trouble overnight.
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I used to visit and revisit it a dozen times a day, and stand in deep contemplation over my vegetable progeny with a love that nobody could share or conceive of who had never taken part in the process of creation. It was one of the most bewitching sights in the world to observe a hill of beans thrusting aside the soil, or a rose of early peas just peeping forth sufficiently to trace a line of delicate green.
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Observe due measure, for right timing is in all things the most important factor.
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One has but to observe a community of beavers at work in a stream to understand the loss in his sagacity, balance, co-operation, competence, and purpose which Man has suffered since he rose up on his hind legs. He began to chatter and he developed Reason, Thought, and Imagination, qualities which would get the smartest group of rabbits or orioles in the world into inextricable trouble overnight.
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Anybody who would like to travel as an archaeologist of mores and observe men instead of rocks could find an image of the century of Louis XV in some village in Provence, that of Louis XIV in Poitou, that of even more remote times in the far reaches of Brittany. Most of these cities have fallen from some splendor that historians, more preoccupied with dates than customs, no longer speak of, but whose memory lives on, such as in Brittany, where the national character scarcely accepts the forgetting of what this country is fundamentally about. . . All of these cities have their primitive character.
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Observe decorum, and it will open a path to morality.
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A broad margin of leisure is as beautiful in a man's life as in a book. Haste makes waste, no less in life than in housekeeping. Keep the time, observe the hours of the universe, not of the cars.
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America can take part in international bidding for the construction of Iran's nuclear power plant if they observe the basic standards and quality.
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If the most significant characteristic of man is the complex of biological needs he shares with all members of his species, then the best lives for the writer to observe are those in which the role of natural necessity is clearest, namely, the lives of the very poor.
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You see, but you do not observe.
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Propose to any englishman any principle, or any instrument, however admirable, and you will observe that the whole effort of the english mind is directed to find a difficulty, defect or an impossibility in it.
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The teacher must derive not only the capacity, but the desire, to observe natural phenomena. The teacher must understand and feel her position of observer: the activity must lie in the phenomenon.
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The shortest and surest way to live with honour in the world, is to be in reality what we would appear to be; and if we observe, we shall find, that all human virtues increase and strengthen themselves by the practice of them.
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Q: How many existentialists does it take to screw in a lightbulb?
A: Two. One to screw it in and one to observe how the lightbulb itself symbolizes a single incandescent beacon of subjective reality in a netherworld of endless absurdity reaching out toward a maudlin cosmos of nothingness.
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The observation of others is coloured by our inability to observe ourselves impartially. We can never be impartial about anything until we can be impartial about our own organism.
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Observe this, that tho a woman swear, forswear, lie, dissemble, back-bite, be proud, vain, malicious, anything, if she secures the main chance, she's still virtuous; that's a maxim.
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The teacher must derive not only the capacity, but the desire, to observe natural phenomena. The teacher must understand and feel her position of observer the activity must lie in the phenomenon.
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The East knew and to the present day knows only that One is Free; the Greek and the Roman world, that some are free; the German World knows that All are free. The first political form therefore which we observe in History, is Despotism, the second Democracy and Aristocracy, the third, Monarchy.
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The shortest and surest way to live with honour in the world, is to be in reality what we would appear to be and if we observe, we shall find, that all human virtues increase and strengthen themselves by the practice of them.
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A broad margin of leisure is as beautiful in a man's life as in a book. Haste makes waste, no less in life than in housekeeping. Keep the time, observe the hours of the universe, not of the cars. What are threescore years and ten hurriedly and coarsely lived to moments of divine leisure in which your life is coincident with the life of the universe?
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