The ordinary reverence, the reverence defined and explained by the dictionary, costs nothing. Reverence for one's own sacred things--parents, religion, flag, laws and respect for one's own beliefs--these are feelings which we cannot even help. They come natural to us; they are involuntary, like breathing. There is no personal merit in breathing. But the reverence which is difficult, and which has personal merit in it, is the respect which you pay, without compulsion, to the political or religious attitude of a man whose beliefs are not yours. You can't revere his gods or his politics, and no one expects you to do that, but you could respect his belief in them if you tried hard enough; and you could respect him, too, if you tried hard enough. But it is very, very difficult; it is next to impossible, and so we hardly ever try. If the man doesn't believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because we can't burn him.
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The mice which helplessly find themselves between the cats' teeth acquire no merit from their enforced sacrifice
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Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried, or childless men.
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It is more honorable to be raised to a throne than to be born to one. Fortune bestows the one, merit obtains the other.
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Until we can own our centuries old distortion of God's word, we will probably never really move off the dime in current distortions of God's word. There is no special merit in declaring that what we hold now is part of the 'faith once delivered to the saints' or 'the church's teaching from the beginning.' We have been consistently right in some things -- consistently wrong in others. I believe... that our 'teaching' has often been racist and misogynist -- not always through our documents, but with winks, jokes, the language of our prayers, exclusionary policies and actions and the toleration of domestic violence and violence against minorities. This is not rocket science. When we do not intervene in long patterns of abuse, we tolerate and support that abuse -- and our silence speaks our doctrine, doesn't it?
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Highly important in poetry is Rhythm, but the word means merely 'flow,' so that rhythm belongs to prose as well as to poetry. Good rhythm is merely a pleasing succession of sounds. Meter, the distinguishing formal mark of poetry and all verse, is merely rhythm which is regular in certainfundamental respects, roughly speaking is rhythm in which the recurrence of stressed syllables or of feet with definite time-values is regular. There is no proper connection either in spelling or in meaning between rhythm and rime (which is generally misspelled 'rhyme'). The adjective derived from'rhythm' is 'rhythmical'; there is no adjective from 'rime' except 'rimed.' The word 'verse' in its general sense includes all writing in meter. Poetry is that verse which has real literary merit.
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What would you have me do? Search out some powerful patronage, and be Like crawling ivy clinging to a tree? No thank you. Dedicate, like all the others, Verses to plutocrats, while caution smothers Whatever might offend my lord and master? No thank you. Kneel until my knee-caps fester, Bend my back until I crack my spine, And scratch another’s back if he’ll scratch mine? No thank you. Dining out to curry favour, Meeting the influential till I slaver, Suiting my style to what the critics want With slavish copy of the latest can’t? No thanks! Ready to jump through any hoop To be the great man of a little group? Be blown off course, with madrigals for sails, By the old women sighing through their veils? Labouring to write a line of such good breeding Its only fault is that it’s not worth reading? To ingratiate myself, abject with fear, And fawn and flatter to avoid a sneer? No thanks, no thanks, no thanks! But just to sing, Dream, laugh, and take my tilt of wing, To cock a snook whenever I shall choose, To fight for yes and no, come win or lose, To travel without thought of fame or fortune Wherever I care to go to under the moon! Never to write a line that hasn’t come Directly from my heart: and so, with some Modesty, to tell myself: My boy, Be satisfied with a flower, a fruit, the joy Of a single leaf, so long as it was grown In your own garden. Then, if success is won By any chance, you have nothing to render to A hollow Caesar: the merit belongs to you. In short, I won’t be a parasite; I’ll be My own intention, stand alone and free, And suit my voice to what my own eyes see!
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My final merit I refuse you, I refuse putting from me what I really am, Encompass worlds but never try to encompass me, I crowd your sleekest and best by simply looking toward you. Writing and talk do not prove me, I carry the plenum of proof in my face, With the hush of my lips I wholly confound the skeptic.
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Here is a field open for talent; and here, merit will a have certain favor, and industry is graced with its due reward.
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The World, thinking itself affronted by superior merit, takes delight to bring it down to its own level.
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A man's women folk, whatever their outward show of respect for his merit and authority, always regard him secretly as an ass, and with something akin to pity. His most gaudy sayings and doings seldom deceive them; they see the actual man within, and know him for a shallow and pathetic fellow. In this fact, perhaps, lies one of the best proofs of feminine intelligence, or, as the common phrase makes it, feminine intuition.
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In the school of political projectors, I was but ill entertained, the professors appearing, in my judgment, wholly out of their senses; which is a scene that never fails to make me melancholy. These unhappy people were proposing schemes for persuading monarchs to choose favorites upon the score of their wisdom, capacity, and virtue; of teaching ministers to consult the public good; of rewarding merit, great abilities, and eminent services, of instructing princes to know their true interest, by placing it on the same foundation with that of their people; of choosing for employment persons qualified to exercise them; with many other wild impossible chimeras, that never entered before into the heart of man to conceive; and confirmed in me the old observation, that there is nothing so extravagant and irrational which some philosophers have not maintained for truth.
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To be, or not to be that is the question Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them To die to sleep No more and by a sleep to say we end The heartache and the thousand natural shocks That flesh is heir to,--'t is a consummation Devoutly to be wish'd. To die, to sleep To sleep perchance to dream ay, there's the rub For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause there's the respect That makes calamity of so long life For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of Thus conscience does make cowards of us all And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry, And lose the name of action.
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Horse-play, romping, frequent and loud fits of laughter, jokes, and indiscriminate familiarity, will sink both merit and knowledge into a degree of contempt. They compose at most a merry fellow; and a merry fellow was never yet a respectable man.
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Commerce is so far from being beneficial to arts, or to empire, that it is destructive of both, as all their history shows, for the above reason of individual merit being its great hatred. Empires flourish till they become commercial, and then they are scattered abroad to the four winds.
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A man's women folk, whatever their outward show of respect for his merit and authority, always regard him secretly as an ass, and with something akin to pity. His most gaudy sayings and doings seldom deceive them they see the actual man within, and know him for a shallow and pathetic fellow. In this fact, perhaps, lies one of the best proofs of feminine intelligence, or, as the common phrase makes it, feminine intuition.
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A young man, be his merit what it will, can never raise himself; but must, like the ivy round the oak, twine himself round some man of great p...
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Merit at Courts, without favour, will do little or nothing; favour, without merit, will do a good deal; but favour and merit together will do ...
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The artist is today and has been for many years, despite his absence of merit, simply a spoiled child. So many honors, so much money bestowed ...
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Neither the entrepreneurs nor the farmers nor the capitalists determine what has to be produced. The consumers do that. If a businessman does not strictly obey the orders of the public as they are conveyed to him by the structure of market prices, he suffers losses, he goes bankrupt, and is thus removed from his eminent position at the helm. Other men who did better in satisfying the demand of the consumers replace him. The consumers patronize those shops in which they can buy what they want at the cheapest price. Their buying and their abstention from buying decides who should own and run the plants and the farms. They make poor people rich and rich people poor. They determine precisely what should be produced, in what quality, and in what quantities. They are merciless bosses, full of whims and fancies, changeable and unpredictable. For them nothing counts other than their own satisfaction. They do not care a whit for past merit and vested interests. If something is offered to them that they like better or that is cheaper, they desert their old purveyors. In their capacity as buyers and consumers they are hard-hearted and callous, without consideration for other people.
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So that if you would form a just judgment of what is of infinite importance to you not to be misled in,—namely, in what degree of real merit...
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A man convinced of his own merit will accept misfortune as an honor, for thus can he persuade others, as well as himself, that he is a worthy target for the arrows of fate.
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In science, 'fact' can only mean 'confirmed to such a degree that it would be perverse to withhold provisional assent.' I suppose that apples might start to rise tomorrow, but the possibility does not merit equal time in physics classrooms.
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Whoever is admitted or sought for, in company, upon any other account than that of his merit and manners, is never respected there, but only made use of. We will have such-a-one, for he sings prettily; we will invite such-a-one to a ball, for he dances well; we will have such-a-one at supper, for he is always joking and laughing; we will ask another because he plays deep at all games, or because he can drink a great deal. These are all vilifying distinctions, mortifying preferences, and exclude all ideas of esteem and regard. Whoever is had (as it is called) in company for the sake of any one thing singly, is singly that thing, and will never be considered in any other light; consequently never respected, let his merits be what they will.
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Between persons of equal income there is no social distinction except the distinction of merit. Money is nothing: character, conduct, and capacity are everything. There would be great people and ordinary people and little people, but the great would always be those who had done great things, and never the idiots whose mothers had spoiled them and whose fathers had left them a hundred thousand a year; and the little would be persons of small minds and mean characters, and not poor persons who had never had a chance. That is why idiots are always in favor of inequality of income (their only chance of eminence), and the really great in favor of equality.
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Be thou the first true merit to befriend, his praise is lost who stays till all commend.
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To generalize is to be an idiot. To particularize is the alone distinction of merit. General knowledge are those knowledge that idiots possess.
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Nowhere is woman treated according to the merit of her work, but rather as a sex. It is therefore almost inevitable that she should pay for he...
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Never expose yourself unnecessarily to danger a miracle may not save you...and if it does, it will be deducted from your share of luck or merit.
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He that pursues fame with just claims, trusts his happiness to the winds; but he that endeavors after it by false merit, has to fear, not only the violence of the storm, but the leaks of his vessel.
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