All mankind loves a lover.
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Most of the luxuries, and many of the so-called comforts of life, are not only indispensable, but positive hindrances to the elevation of mankind. Cultivate poverty like a garden herb, like sage. Do not trouble yourself much to get new things, whether clothes or friends. Turn the old; return to them. Things do not change; we change. The very simplicity and nakedness of man's life in the primitive ages imply this advantage, at least, that they left him still but a sojourner in nature. To be awake is to be alive. Time is but the stream I go a-fishing in. Every man is a builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead. We are all sculptors and painters, and our material is our own flesh and blood and bones. Any nobleness begins at once to refine a man's features, any meanness or sensuality to imbrute them. Rather than love, than money, than fame, give me truth.
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The basic Female body comes with the following accessories: garter belt, panty-girdle, crinoline, camisole, bustle, brassiere, stomacher, chemise, virgin zone, spike heels, nose ring, veil, kid gloves, fishnet stockings, fichu, bandeau, Merry Widow, weepers, chokers, barrettes, bangles, beads, lorgnette, feather boa, basic black, compact, Lycra stretch one-piece with modesty panel, designer peignoir, flannel nightie, lace teddy, bed, head.
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The greatest horrors in the history of mankind are not due to the ambition of the Napoleons or the vengeance of the Agamemnons, but to the doctrinaire philosophers. The theories of the sentimentalist Rousseau inspired the integrity of the passionless Robespierre. The cold-blooded calculations of Karl Marx led to the judicial and business-like operations of the Cheka.
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When Apollo Mission Astronaut Neil Armstrong first walked on the moon, he not only gave his famous one small step for man, one giant leap for mankind statement but followed it by several remarks, usual com traffic between him, the other astronauts and Mission Control. Just before he re-entered the lander, however, he made the enigmatic remark; 'Good luck Mr. Gorsky.'
Many people at NASA thought it was a casual remark concerning some rival Soviet Cosmonaut. However, upon checking, there was no Mr. Gorsky in either the Russian or American space programs. Over the years many people questioned Armstrong as to what the Good luck Mr. Gorsky statement meant, but Armstrong always just smiled.
Just last year, (on 5 July 1995 in Tampa Bay, FL) while answering questions following a speech, a reporter brought up the 26-year-old question to Armstrong. This time he finally responded. Mr. Gorsky had finally died and so Neil Armstrong felt he could answer the question.
When he was a kid, he was playing baseball with a friend in the backyard. His friend hits a fly ball which landed in the front of his neighbors bedroom windows. His neighbors were Mr. And Mrs. Gorsky.
As he leaned down to pick up the ball, young Armstrong heard Mrs. Gorsky shouting at Mr. Gorsky. 'Oral sex! You want oral sex?! You'll get oral sex when the kid next door walks on the moon!'
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I am a deeply superficial person.
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I should like you to remember two or three fixed principles which shine through all the history of mankind. The first is that mere bigness is not greatness. There is no dignity, no nobleness, in mere bulk. The true greatness of a nation depends upon the character of its ethical ideal and the energy with which it pursues it. I count it a peculiar good fortune for the American nation that it was conceived in liberty and intelligence and swaddled in order and justice, and that its early years were watched over by men who saw in such an organization the best hopes of the human race. But the baptism of the fathers does not guarantee the consecration of their children; and the republic can be kept true to its ideals only by the devoted efforts of each succeeding generation. Thus is it the privilege of the quiet scholar, who sees and speaks the truth, to shape from his study the policy of nations and the course of history.
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The common good of a collective -- a race, a class, a state -- was the claim and justification of every tyranny ever established over men. Every major horror of history was committed in the name of an altruistic motive. Has any act of selfishness ever equaled the carnage perpetrated by disciples of altruism? Does the fault lie in men's hypocrisy or in the nature of the principle? The most dreadful butchers were the most sincere. The believed in the perfect society reached through the guillotine and the firing squad. Nobody questioned their right to murder since they were murdering for an altruistic purpose. It was accepted that man must be sacrificed for other men. Actors change, but the course of the tragedy remains the same. A humanitarian who starts with the declarations of love for mankind and ends with a sea of blood. It goes on and will go on so long as men believe that an action is good if it is unselfish. That permits the altruist to act and forces his victims to bear it. The leaders of collectivist movements ask nothing of themselves. But observe the results.
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Any man's death diminishes me, because I am involved in Mankind; And therefore never send to know for whom the bell tolls; it tolls for thee
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I believe in one God, and no more; and I hope for happiness beyond this life. I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavoring to make our fellow-creatures happy. But, lest it should be supposed that I believe in many other things in addition to these, I shall, in the progress of this work, declare the things I do not believe, and my reasons for not believing them. I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church. All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit. I do not mean by this declaration to condemn those who believe otherwise; they have the same right to their belief as I have to mine. But it is necessary to the happiness of man, that he be mentally faithful to himself. Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe.
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As death, when we come to consider it closely, is the true goal of our existence, I have formed during the last few years such close relations with this best and truest friend of mankind, that his image is not only no longer terrifying to me, but is indeed very soothing and consoling And I thank my God for graciously granting me the opportunity...of learning that death is the key which unlocks the door to our true happiness.
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Any man's death diminishes me, because I am involved in Mankind; And therefore never send to know for whom the bell tolls; it tolls for thee.
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I believe that to meet the challenge of the next century, human beings will have to develop a greater sense of universal responsibility. Each of us must learn to work not just for his or her own self, family or nation, but for the benefit of all mankind.
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Real misanthropes are not found in solitude, but in the real world since it is experience of life, and not philosophy, which produces real hatred of mankind.
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To me a book is a message from the gods to mankind; or, if not, should never be published at all. A message from the gods should be delivered at once. It is damnably blasphemous to talk about the autumn season and so on. How dare the author or publisher demand a price for doing his duty, the highest and most honorable to which a man can be called?
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I call upon the scientific community in our country, those who gave us nuclear weapons, to turn their great talents now to the cause of mankind and world peace: to give us the means of rendering these nuclear weapons impotent and obsolete.
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She who makes her husband and her children happy, who reclaims the one from vice, and trains up the other to virtue, is a much greater character than the ladies described in romance, whose whole occupation is to murder mankind with shafts from their quiver or their eyes.
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Let us be very careful not to fall into the trap of the world. The world views things only relative to man and to self. The Word of God views things relative to the Father, Son, and Spirit. Mankind is not the center of all things. No matter how great anyone's name might become, it is still far behind His. Our name comes from His life the name of our Lord comes from the resurrection--the event unique to Him. The world has a problem it seeks to honor, uphold, exonerate and generally praise itself. Our place and the place of the entire world system is to praise and exalt God. When people of the Bible caught a glimpse of Him, their lives were changed. Perhaps our lives remain stagnate because we do not spend enough time looking at Him.
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All mankind lives and each man strives by codes of conduct mutually agreed. Perhaps these codes are good, perhaps theyre bad, its only evident theyre codes. Mores bind the race. Coaction then occurs. Thought and motion in accord. A oneness then of purpose and survival so results. But now against that code there is transgression. And so because the code was held, whatever code it was, and man sought comfort in mans company, he held back his deed and so entered then the bourne in which no being laughs or has a freedom in his heart.
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It is good for man To try all changes, progress and corruption, powers, peace and anguish, not to go down the dinosaur's way Until all his capacities have been explored: and it is good for him To know that his needs and nature are no more changed, in fact, in ten thousand years than the beaks of eagles.
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I can't make head or tail of Life. Love is a fine thing, Art is a fine thing, Nature is a fine thing; but the average human mind and spirit are confusing beyond measure.
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The joy of life consists in the exercise of one's energies, continual growth, constant change, the enjoyment of every new experience. To stop means simply to die. The eternal mistake of mankind is to set up an attainable ideal.
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I never weary of great churches. It is my favorite kind of mountain scenery. Mankind was never so happily inspired as when it made a cathedral.
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It is easy enough to say that man is immortal simply because he will endure: that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even then there will still be one more sound: that of his puny inexhaustible voice, still talking.
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We have seen when the earth had to be prepared for the habitation of man, a veil, as it were, of intermediate being was spread between him and its darkness, in which were joined in a subdued measure, the stability and insensibility of the earth, and the passion and perishing of mankind.
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Only aim to do your duty, and mankind will give you credit where you fail.
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My whole working philosophy is that the only stable happiness for mankind is that it shall live married in blessed union to woman-kind - intimacy, physical and psychical between a man and his wife. I wish to add that my state of bliss is by no means perfect.
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Coal is a portable climate. It carries the heat of the tropics to Labrador and the polar circle; and it is the means of transporting itself whithersoever it is wanted. Watt and Stephenson whispered in the ear of mankind their secret, that a half-ounce of coal will draw two tons a mile, and coal carries coal, by rail and by boat, to make Canada as warm as Calcutta, and with its comfort brings its industrial power.
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At that instant he saw, in one blaze of light, an image of unutterable conviction, the reason why the artist works and lives and has his being--the reward he seeks--the only reward he really cares about, without which there is nothing. It is to snare the spirits of mankind in nets of magic, to make his life prevail through his creation, to wreak the vision of his life, the rude and painful substance of his own experience, into the congruence of blazing and enchanted images that are themselves the core of life, the essential pattern whence all other things proceed, the kernel of eternity.
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In practice, a global approach is needed when dealing with the problems of the spaceship earth which affect all of mankind. But local solutions, inevitably conditioned by local interests, are required for the problems peculiar to each human settlement.
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