Call a truce, then, to our labors -- let us feast with friends and neighbors, and be merry as the custom of our caste; for if faint and forced the laughter, and if sadness follow after, we are richer by one mocking Christmas past.
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Some people surrender their freedom willingly but others are forced to surrender it. Imprisonment begins with birth. Society, parents they refuse to allow you to keep the freedom you were born with. There are subtle ways to punish a person for daring to feel. You see that everyone around you has destroyed his true feeling nature. You imitate what you see.
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To be young is all there is in the world. They talk so beautifully about work and having a family and a home (and I do, too, sometimes) --but it's all worry and head-aches and respectable poverty and forced gushing. Telling people how nice it is, when, in reality, you would give all of your last thirty years for one of your first thirty. Old people are tremendous frauds.
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One of the few advantages of prison life is that one has time to read. This opened our minds and forced us to re-examine some of our views.
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Organized charity itself is the symptom of a malignant social disease. Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and perpetuating constantly increasing numbers of defectives, delinquents and dependents.......to breed out of the race the scourges of transmissible disease, mental defect, poverty, lawlessness, crime since these classes would be decreasing in number instead of breeding like weeds....such a plan would reduce the birthrate among the diseased, the sickly, the poverty stricken and anti-social classes, elements unable to provide for themselves, and the burden of which we are all forced to carry
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The love of retirement has in all ages adhered closely to those minds which have been most enlarged by knowledge, or elevated by genius. Those who enjoyed everything generally supposed to confer happiness have been forced to seek it is the shades of privacy.
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Forced from home, and all its pleasures, afric coast I left forlorn; to increase a stranger's treasures, o the raging billows borne. Men from England bought and sold me, paid my price in paltry gold; but, though theirs they have enroll'd me, minds are never to be sold.
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With all of my power of living I am forced to lie on the floor.
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Here is an artificial city which has been pumped up under forced draught, inflated like a balloon, stuffed with rural humanity like a goose with corn...endeavoring to eat up this too rapid avalanche of anthropoids, the sunshine metropolis heaves and strains, sweats and becomes pop-eyed, like a young boa constrictor trying to swallow a goat. It has never imparted an urban character to its incoming population for the simple reason that it has never had any character to impart. On the other hand, the place has the manners, culture and general outlook of a huge country village.
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Not being beautiful was the true blessing. Not being beautiful forced me to develop my inner resources. The pretty girl has a handicap to overcome.
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In peace we can make many of them ignore good and evil entirely; in danger, the issue is forced upon them in a guise to which even we cannot blind them. There is here a cruel dilemma before us. If we promoted justice and charity among men, we should be playing directly into the Enemy's hands; but if we guide them to the opposite behaviour, this sooner or later produces (for He permits it to produce) a war or a revolution, and the undisguisable issue of cowardice or courage awakes thousands of men from moral stupor.This, indeed, is probably one of the Enemy's motives for creating a dangerous world-a world in which moral issues really come to the point. He sees as well as you do that courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yieldsto danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.
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People between 20 and 40 are not sympathetic. The child has the capacity to do but it can't know. It only knows when it is no longer able to do-after 40. Between 20 and 40 the will of the child to do gets stronger, more dangerous, but it has not yet begun to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world's anguish is caused by people between 20 and 40.
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The supreme, the merciless, the destroyer of opposition, the exalted King, the shepherd, the protector of the quarters of the world, the King the word of whose mouth destroys mountains and seas, who by his lordly attack has forced mighty and merciless Kings from the rising of the sun to the setting of the same to acknowledge one supremacy.
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The prospect of a long day at the beach makes me panic. There is no harder work I can think of than taking myself off to somewhere pleasant, where I am forced to stay for hours and 'have fun'.
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Sublimation of instinct is an especially conspicuous feature of cultural development; it is what makes it possible for higher psychical activities, scientific, artistic or ideological, to play such an important part in civilized life. If one were to yield to a first impression, one would say that sublimation is a vicissitude which has been forced upon the instincts entirely by civilization. But it would be wiser to reflect upon this a little longer. In the third place, finally, and this seems the most important of all, it is impossible to overlook the extent to which civilization is built up upon a renunciation of instinct, how much it presupposes precisely the non-satisfaction (by suppression, repression or some other means?) of powerful instincts. This ââ?¬Ë?cultural frustrationââ?¬â?¢ dominates the large field of social relationships between human beings;we know already that it is the cause of the antagonism against which all civilization has to fight.
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It is inherent in the nature of sovereignty not to be amenable to the suit of any individual without its consent. This is the general sense and the general practice of mankind; and the exemption, as one of the attributes of sovereignty, is now enjoyed by the government of every State in the Union. . . . The contracts between a nation and individuals are only binding on the conscience of the sovereign, and have no pretensions to a compulsory force. They confer no right of action, independent of the sovereign will. To...authorize suits against States for the debts they owe...could not be done without waging war against the contracting State..., a power which would involve such a consequence, would be altogether forced and unwarranted.
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The longing for a destiny is no nowhere stronger than in our romantic life. All too often forced to share our bed with those who cannot fathom our soul, can we not be forgiven if we believe ourselves fated to stumble one day upon the man or woman of our dreams.
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I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.
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If I was forced to choose between the penitentiary and White House for four years, I would say the penitentiary, thank you.
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Any attempt at a rational discussion of the economic realities of government-controlled medical care is almost certain to run up against the trump card of the political left: The Poor. The image that is often invoked is that of the elderly poor, forced to choose between food and medical treatment. Who could be so heartless as to abandon them to the vagaries of the free market? This has proved to be a very effective political strategy for extending government power, not only over medical care but also over housing and other sectors of the economy.The phoniness of this argument becomes apparent the moment you suggest that money be set aside specifically for dealing with the special problems of the poor, rather than bringing whole sectors of the economy under the dominance of politicians, bureaucrats and judges. The amount of money needed to take care of the poor is often some minute fraction of what sweeping new government programs cost. But, while big government liberals are willing to use the poor as human shields in their political battles, their more basic strategy is to proclaim that everyone has a right to some basic need that they want the government to provide. As a matter of practical politics, programs for the poor alone do not have as large a constituency as programs to give everybody some benefit, so that we can all have the illusion of getting something for nothing
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They don't worship at the altar of forced busing and mandatory quotas. They don't believe you can remedy past discrimination by mandating new discrimination. (Defending his nominees for Civil Rights Commission)
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This ruling, if it stands, threatens to undermine and erode our power as states to hold accountable out-of-state polluters who foul our air, ... Carbon dioxide pollution endangers public health and the environment, just as other harmful emissions. These companies must be held accountable and forced to clean up.
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'Horrors ha only a few years ago belonged in he realm of dysopian science ficion have become common place in oday's world - geneically engineered Frankensein foods are forced down our hroas by governmens and corporaions; animals soaked in a bah of poisonous growh hormones are slaughered in he name of a quick buck and increased profi; vas warehouses of 'bio-machines' (beer known o you and I as pigs) lie in darkness, ready o be harvesed for heir organs for human ransplans; he counry side is doed wih concree bunkers where bloodied vivisecors irelessly work heir way hrough he gus and viscera of endless animal vicims! he horrors are seemingly endless... bu hey are NO ineviable!'
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No matter how one approaches the figures, one is forced to the rather startling conclusion that the use of firearms in crime was very much less when there were no controls of any sort and when anyone, convicted criminal or lunatic, could buy any type of firearm without restriction. Half a century of strict controls on pistols has ended, perversely, with a far greater use of this weapon in crime than ever before.
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Organized charity itself is the symptom of a malignant social disease. Those vast, complex, interrelated organizations aiming to control and to diminish the spread of misery and destitution and all the menacing evils that spring out of this sinisterly fertile soil, are the surest sign that our civilization has bred, is breeding and perpetuating constantly increasing numbers of defectives, delinquents and dependents.......to breed out of the race the scourges of transmissible disease, mental defect, poverty, lawlessness, crime � since these classes would be decreasing in number instead of breeding like weeds....such a plan would � reduce the birthrate among the diseased, the sickly, the poverty stricken and anti-social classes, elements unable to provide for themselves, and the burden of which we are all forced to carry
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If you look at the course of western history you'll see that we're slowly granting basic rights to everyone. A long time ago only kings had rights. Then rights were extended to property-owning white men. Then all men. Then women. Then children. Then the mentally retarded. Now we're agonizing over the extension of basic rights to homosexuals and animals. We need to finally accept that all sentient creatures are deserving of basic rights. I define basic rights as this --the ability to pursue life without having someone else's will involuntarily forced upon you. Or, as the framers of the constitution put it, the ability to have 'life, liberty and the pursuit of happiness'what criteria can you justify denying basic rights to any living thing? Realize that by whatever criteria you employ someone could deny basic rights to you if they objected to your species, sexual preferences, color, religion, ideology etc. Would you eat your housecat, or force a mentally retarded child to ingest oven cleaner? If not, then why is it ok to eat cows and test products on sentient animals? I believe that to knowingly commit actions that cause or condone suffering is reprehensible in the extreme.I call upon you to be compassionate and treat others as you want to be treated. If you don't want to be beaten, imprisoned, mutilated, killed or tortured then you shouldn't condone such behavior towards anyone, be they human or not.
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Seizing this rare opportunity, I motion to the airhostess and inform her that I could easily rid them of vast quantities of cumbersome beer and make this flight a lot safer for all concerned, to which she replies 'Sorry sir, we don't serve drinks until we are airborne.' Obviously she mistook my perfectly understandable English for some alien code and I was forced to reduce my instruction to monosylables which was surprisingly met with compliance. Having secured something liquid refreshment, I released the hostages and returned to my seat.
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I was always puzzled by the fact that people have a great deal of trouble and pain when and if they are forced or feel forced to change a belief or circumstance which they hold dear. I found what I believe is the answer when I read that a Canadian neurosurgeon discovered some truths about the human mind which revealed the intensity of this problem. He conducted some experiments which proved that when a person is forced to change a basic belief or viewpoint, the brain undergoes a series of nervous sensations equivalent to the most agonizing torture.
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We do not die because we have to die; we die because one day, and not so long ago, our consciousness was forced to deem it necessary.
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It is amazing how soon one becomes accustomed to the sound of ones voice, when forced to repeat a speech five or six times a day. As election day approaches, the size of the crowds grows; they are more responsive and more interested; and one derives a certain exhilaration from that which, only a few weeks before, was intensely painful. This is one possible explanation of unlimited debate in the Senate.
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